The 1996 Mount Everest tragedy: contemplation on group process and group dynamics

In May 1996, one of the most tragic Mt. Everest climbing seasons was about to unfold, and five climbers would perish in the "Death Zone" miles above the earth's surface. This article considers the events from a group dynamic and group process perspective in an attempt to understand what might have been happening to the group members. We summarize the events through the writings of two chroniclers. We then discuss creating the group, leadership, diversity and subgrouping, scapegoating, and multiple interpretations through an interpersonalist/psychodynamic framework.     

ECOLOGY, BIBLICAL THEOLOGY, AND METHODOLOGY: BIBLICAL PERSPECTIVES ON THE ENVIRONMENT

Abstract. Historian Lynn White, Jr.'s theory that the current ecological crisis derives from the biblical creation story still has its adherents. There is no single biblical viewpoint on ecology, nor were the biblical writers addressing twentieth–century problems. Yet the great weight of biblical tradition-including the Genesis creation narrative-represents God as caring actively for all living beings, and humanity as having not only dominion over, but also responsibility for the well–being of other creatures. The Bible gives no support to those who would exploit the earth's resources at the cost of destroying any species of life.     

Liberal Nationalism and Territorial Rights

Abstract This essay sets out from the strain of liberal political thought which, in recent years, has come to the defence of nationalism, and raises some preliminary thoughts concerning its appropriate application to the very concrete issue of national territorial rights. It asks what type of justifications could be morally acceptable to "liberal nationalism" for the acquisition and holding of territory. To this end, the paper takes a brief look at five central arguments for territorial entitlement which have become predominant in political debates. These are: so called "historical rights" to territory; demands for territorial restitution; efficiency arguments; claims of entitlement to territories settled by co-nationals; and lastly, territorial demands based on claims of equal entitlement to the earth's natural resources. These popular arguments point towards several potential criteria for the arbitration of territorial conflicts. The paper attempts to outline the morally relevant guidelines for thinking about territorial issues that flow from, or are at least consistent with, applying liberal values to the national phenomenon. It places the territorial aspect of nationalism at the head of the liberal nationalist agenda and offers an initial common ground for discussion (including disagreement) among liberals, and for the mediation of claims between nations.     

Fine-Tuning, Multiple Universes, and the "This Universe" Objection

Abstract: When it is suggested that the fine-tuning of the universe for life provides evidence for a cosmic designer, the multiple-universe hypothesis is often presented as an alternative. Some philosophers object that the multiple-universe hypothesis fails to explain why this universe is fine-tuned for life. We suggest the "This Universe" objection is no better than the "This Planet" objection. We also fault proponents of the "This Universe" objection for presupposing that we could not have existed in any other universe and that the values of the free parameters of the Universe could have been different. Lastly, we reflect on why fine-tuning for life needs explaining     

The Third Quarter of Life:

The average life expectancy in America has increased dramatically since the turn of the century, and has been accompanied by a lengthened period of vigor in middle life. This increased vitality in the late and middle years of life has provoked the realization that a new definition of the mature years of life has provoked the realization that a new definition of the mature years is desparately needed. Thus, a refocus away from the traditional, magical age of 65 to the period between 50 and 75 years of age- the "third quarter of life"- is useful for developing new policies and practices which increase productive potential and life satisfaction for persons in that age group. "Third quarter Americans" pose a special challenge to religous institutions. Churches are called to respond to this challenge by creating vehicles for the utilization of talents and the nurture of individual inner growth.     

HUMANITY IN THE WORLD OF LIFE

Abstract. The position and role of humanity in the world of life is examined in the light of the ontological structure of life itself. This problem is approached by considering the possible units of life representing various modes of life phenomena. I argue that the only meaningful unit of life without interposing some special external conditions is "global life" framed in a star-planet system. Any other possible unit of life exhibited by various kinds of individuals is conditional in the sense that it would leave out an essential part as "co-life." The relationship between human being and the global life should be understood in this general scheme of individual and global life. It is emphasized, however, that human being occupies a unique position in global life in the sense that humanity can promote either a cancerous situation or a healthy higher-order enhancement of the global life.     

AGENCY AND MORAL RELATIONSHIP IN DEMENTIA

Abstract: This essay examines the goals of care and the exercise of guardianship authority in the long-term care of persons with Alzheimer's disease and other forms of chronic, progressive dementia. It counters philosophical views that deny both agency and personhood to individuals with Alzheimer's on definitional or analytic conceptual grounds. It develops a specific conception of the quality of life and offers a critique of hedonic conceptions of quality of life and models of guardianship that are based on a hedonic legal standard of "best interests." As an alternative, it proposes a conception of quality of life based on the notions of "semantic agency" and "memorial personhood."     

Perceived quality of life in Taiwan and Hong Kong: an intra-culture comparison

Cross-society comparisons have become increasingly important to the study of the perceived quality of life. A major critique of these studies, however, is the lack of attention to intra-culture variation. This paper examines how subjective quality of life differs, at both societal and individual levels, between Taiwan and Hong Kong, two Chinese societies that share their cultural heritage but vary in their social and political systems. We draw upon data from synchronic surveys conducted in November 2000 in Taiwan (n=1222) and Hong Kong (n=1044). Ordinal regression analyses confirm that, for both societies, reported satisfaction at the societal level contributes to the variance in individuals quality of life. Moreover, the perceived fairness with regard to personal effort within the opportunity structure provided by the society also significantly affects an individuals quality of life. Different factors accounting for quality of life variation in Taiwan and in Hong Kong are discussed. This paper suggests that for the intra-cultural, cross-society comparisons on quality of life, inclusion of various societal level indicators is not only important, but the subjective perception of the fairness that society also contributes a significant effect.     

Has the sanctity of life law ‘gone too far’?: analysis of the sanctity of life doctrine and English case law shows that the sanctity of life law has not ‘gone too far’

The medical profession consistently strives to uphold patient empowerment, equality and safety. It is ironic that now, at a time where advances in technology and knowledge have given us an increased capacity to preserve and prolong life, we find ourselves increasingly asking questions about the value of the lives we are saving. A recent editorial by Professor Raanan Gillon questions the emphasis that English law places on the sanctity of life doctrine. In what was described by Reverend Nick Donnelly as a “manifesto for killing patients”, Professor Gillon argues that the sanctity of life law has gone too far because of its disregard for distributive justice and an incompetent person’s previously declared autonomy. This review begins by outlining the stance of the sanctity of life doctrine on decisions about administering, withholding and withdrawing life-prolonging treatment. Using this as a foundation for a rebuttal, a proposal is made that Professor Gillon’s assertions do not take the following into account:

1. 1)
   A sanctity of life law does not exist since English Common Law infringes the sanctity doctrine by tolerating quality of life judgements and a doctor’s intention to hasten death when withdrawing life-prolonging treatment.
    
2. 2)
   Even if a true sanctity of life law did exist:

   1. a)
      The sanctity of life doctrine allows for resource considerations in the wider analysis of benefits and burdens.
       
   2. b)
      The sanctity of life doctrine yields to a competent person’s autonomous decision.
       
    

This review attempts to demonstrate that at present, and with the legal precedent that restricts it, a sanctity of life law cannot go too far.     

Survival

This article describes the trauma and subsequent struggle of surviving a serious car accident. It deals with the physical efforts to keep me alive as well as the emotional impact and suffering. I was an "active sixty-three" when my life changed drastically. The car I drove en route to a vacation unexplainedly swerved, landed in a ditch and rolled over. I became QUADRIPLEGIC in one instant-paralyzed from the neck down, permanently confined to a wheelchair. I spend several unforgettable months in a Florida hospital, hooked up to life supports, hovering between life and death. I was then flown to New York for rehabilitation. A devoted medical team and supportive family taught be to become somewhat independent with the help of high-tech equipment, preparing me to face the world as a "QUAD." Six years have passed and I still mourn my "body beautiful," but I have accepted my limitations and found new challenges in life.     

Faith, Doubt, and Well-Being in Later Life

This paper examines doubt-within-faith or quest religiosity in relation to religious commitment in later life. Although quest religiosity has been labeled by some as religious negativism, we examine the validity of quest as a measure of religious doubt in later life and respond to such criticisms. In addition, we attempt to determine the relationship between religious doubt, measures of religious commitment and involvement, and mental health. An association between quest religiosity, religious involvement, and mental health has not been empirically demonstrated in later life.     

Making things better and learning a lesson: experiencing wisdom across the lifespan

Autobiographical memory narratives concerning times in which individuals said, thought, or did something wise were collected from adolescents and young and old adults. This "wisdom of experience" procedure is shown to be a valid means of studying experienced wisdom in everyday lives across the life span. Results show that all age groups use experienced wisdom to transform negative to positive life situations and are equally likely to link these experienced wisdom events to larger temporal life periods. Young and older adults also relate wisdom experiences to the life story by explaining how they are connected to later life consequences or to the direction that their life has taken. Unlike adolescents, older and, especially, young adults report having learned lessons about themselves or having gained a life philosophy from the wisdom-related event. Thus, the wisdom-of-experience procedure highlights both similarities and differences in the life span manifestation of experienced wisdom.     

How can we tell the Dancer from the Dance?: The Subject of Dance and the Subject of Philosophy

One of the most important aspects of Gilles Deleuzes philosophy is his criticism of the traditional concept of praxis. In Aristotelian philosophy praxis is properly oriented towards some end, and in the case of human action the ends of praxis are oriented towards the agents good life. Human goods are, for both Aristotle and contemporary neo-Aristotelians, determined by the potentials of human life such as rationality, communality, and speech. Deleuzes account of action, by contrast, liberates movement from an external end. In his books on cinema Deleuze argues that we need to think of events in terms of their power, and not as movements within an already determined image of life. In order to think events as such we need to confront the power of the virtual. This is achieved by a philosophy of life in which becoming is not a means towards the realisation of some end. Rather, becomings are best seen as counter-actualisations: ways in which the already-constituted actual world always bears a power to become other than it already is. If we consider dance in this new context, then dance is neither expressive of an already existing life, nor a pure act that is self-sufficient and self-constituting. Rather, dance is a confrontation with life as a plane of open and divergent becomings.     

Prophetic Revelations in Near-Death Experiences

Prophetic revelations in near-death experiences (NDEs) are a fourth type of flashforwards. Prophetic revelations are similar to another type of flashforward called the prophetic vision, which was identified in 1982 by Kenneth Ring. Like prophetic visions, prophetic revelations are a phenomenon in which NDErs are given a knowledge of the earth's future; they have a global or world focus. Prophetic revelations differ from prophetic visions in that events in the earth's future are told or revealed to the NDEr by a deceased relative or some otherworld person during their NDE, rather than in a visual display, and they are less detailed. Four categories of flashforwards have now been identified. In addition to the prophetic revelation and the prophetic vision are the other flashforwards, the personal flashforward and the otherworld personal future revelation (OPFR). The major features that distinguish these different flashforwards are their focus (global or personal), method of delivery, and detail. All flashforward types occur in a small number of cases and during deep NDEs.     

Against the Indifference Hypothesis: The Holocaust and the Enthusiasts for Murder

This essay takes issue with what is known as the "indifference" hypothesis regarding the murder of Jews during the Holocaust. The Germans' fear of typhus, their perception of the Jew as poisonous, biological matter, "life unworthy of life," created a group state of mind in which many individual Germans, particularly those in the professions, enthusiastically participated in the logistics, machinery, ideology and legitimation of mass murder.     

SOMATIC ATTRACTIVENESS: AS IN OTHER THINGS, MODERATION IS BEST

Much evidence exists that facially attractive persons are perceived to possess more positive personality traits than are facially unattractive persons. This stereotype is known to be more potent when applied to women than to men. Two experiments were conducted to investigate whether a similar physical attractiveness stereotype exists when "attractive" is defined in terms of physique and "positive" is defined in terms of sex role characteristics and future life happiness. Both the sex role and the life happiness items revealed a tendency for those of intermediate attractiveness to be rated highest. In terms of somatic beauty, the results indicate that while a physical attractiveness stereotype exists, its content is not compatible with the thesis that "what is beautiful is good"     

Counseling: A conversion experience

In this article, the experience of conversion, which is usually delegated to the realm of spiritual studies, is applied to the counseling experience. It is posited that a person who goes through a successful counseling process will experience a turning around, will cease leading life in a dysfunctional way, and will move forward in a manner by which the person experiences life in a new perspective. This new perspective brings the person wholeness and balance.