Emotional crises of those facing the draft

Summary While emotional responses will vary among young men, for many of them the draft constitutes some kind of crisis. Although it may be very difficult, most young men will be able to cope with the complicating factors of the draft and will take it in stride along with other disturbing events in the normal course of life. A young man may be able to cope with his feelings resulting from the draft in ways akin to his coping with similar situations. However, if the threat is too intense, and if there is not sufficient time to mobilize his usual coping mechanisms, the young man will be thrown into a state of crisis. In view of the nature of the developmental process, a young man between the ages of 18 and 22 has rarely developed an adequate sense of identity. Hence, he may be especially vulnerable to the emotional threat of the draft because of the very nature of the process of personality development.In such a crisis he will need someone to help him cope with the new situation. There are some guidelines which should help the counselee to mobilize his own emotional resources to cope constructively with the crisis. A pastoral counselor may help such a person to honestly face his fears and conflicts, and to face them gradually. Increasing his knowledge about the available possibilities in a particular situation will help him to increase his power to cope with the crisis. Being enabled to face his negative feelings with a sense of responsibility, he will be enabled to accept himself in terms of the situation in which he finds himself. Discovering significant other persons as supportive may give him the necessary time and support to enable him to develop a means of coping with the situation which he faces.     

Spiritual needs of couples facing pregnancy termination because of fetal anomalies

The spiritual needs of couples (9 mothers and 5 fathers) who were planning to terminate wanted second trimester pregnancies because of serious fetal anomalies were surveyed. Their greatest needs were for a "guidance from a higher power" and for "someone to pray for them." Unlike other reported groups of patients, they did not want or expect their healthcare team to discuss their faith, or to pray with them. Most would prefer support from their own pastors, but their religious community was involved to only a small extent. They would welcome support from hospital chaplains, who could play a substantive and unique pastoral role in this clinical context.     

Spiritual discernment in psychiatric patients

The author uses resources from the Christian tradition of discernment of spirits to provide clinicians with guidelines for distinguishing the authentic and pathological aspects of religion in psychiatric patients.     

Utilizing career crises to prepare patients for intensive psychotherapy

This paper attempts to help therapists treat resistant patients who are in career crises. By integrating vocational development and dynamic theories of work, the author suggests ways of helping such patients with their career problems, while preparing them for the more intensive treatment they really need.     

Spiritual support for caregivers of dementia patients

Dementia is considered the major psychiatric disorder of old age and affects over 4 million people in the United States. As Alzheimer's disease and other dementias progress, the patient can become increasingly dependent on the family for care. This dependency can place the caregiver in a role that is both difficult and demanding. In this study coping strategies used by family caregivers of dementia patients and caregivers' sense of burden were assessed. Burden scores were significantly correlated with spiritual support, an external coping strategy. When spiritual well-being is integrated with medical and psychosocial needs, the clergy and spiritual community can play an integral role in the care for families and dementia patients.     

Freud's paternity crises

This article reexamines the interpretation of the significance of the Aliquis slip and related materials in terms of a family crisis in 1900 involving Freud, Anna Freud Bernays and their youngest sister Paula. It contends that Ernest Jones and Anna Freud later hid this story from history, largely for family reasons. It supports this contention by drawing on Ernest Jones and Anna Freud's archived letters, Anna Freud Bernays’ memoirs, the complete Freud‐Fliess letters and other historical sources and compares them to The Origins of Psychoanalysis and to Ernest Jones’ biography of Freud. It shows how events during the crisis manifested themselves in Freud's On Dreams, the Aliquis slip, and the banking error story. It rejects Peter Swales’ hypotheses about Freud and Minna Bernays being part of the Aliquis slip, but accepts Didier Anzieu's idea that Minna Bernays was the subject of the banking error story. It shows that the motive for the historical repression of the story began with Freud, but was over determined and included guilt and pain that developed when Paula and other sisters got caught up in the Nazi takeover of Austria.     

Spiritual Semetism

The following text is an extract from the Memoirs of Gaston Zananiri OP, of which copies of the complete text have been deposited in the Bibliothèque Nationale, Paris, and the Dominican Historical Centre, Oxford. This extract allows us to relive the Jewish-Arab problem as it existed in the 1930s. Palestine was still under the British mandate, but its inhabitants were waiting for independence. This was the time when Pius XI declared, 'Spiritually we are all Semites.' Since then the Near East has witnessed political, nationalist and religious movements which have entirely changed the situation. We think it useful, in the present climate of renewed hopes and tensions, to publish this testimony from someone who was personally involved in this earlier period. The author, a Dominican priest in France since 1956, is an Alexandrian Melkite on his father's side, and a Jew on his mother's side.     

Spiritual Spontaneity

Abstract

Parent-child and parent-adolescent activity groups and parent-child occupation-based intervention meet different mental health needs and provide a different service than what is typically offered in a psychiatric setting. These interventions are designed to promote and/or develop positive interactions and engagement between parents and children in co-occupations.     

Spiritual work

Pastoral Psychology -     

Spiritual Care: Recognizing Spiritual Needs of Older Adults

SUMMARY

This paper explores aspects of spiritual needs and assessment, while emphasizing the importance of aged care providers being spiritually self-aware. The context of this exploration is meaning in life, spirituality and quality of life as experienced by older adults. Depression and dementia are frequently seen among older adults in residential aged care with resultant lowered quality of life. Pastoral and spiritual care may be used effectively to help alleviate depression and support older people who have dementia. However, to be able to provide appropriate spiritual care, spiritual needs should be assessed. Ways of assessing spiritual needs are suggested.