Culture and Biology: The Foundation of Pathways of Development

This paper develops the argument that the relationship of biology and culture is systematic: evolved predispositions and learning devices allow individuals to acquire contextually relevant information to become competent in particular environments. It is proposed to synthesize evolutionary theory with cultural and indigenous approaches defining cultural contexts on the basis of shared practices and shared beliefs. Human development can be understood as a series of evolved developmental tasks that need to be solved locally to define adaptive life histories. Early parenting strategies are defined for two prototypical sociocultural contexts: rural farmers in traditional non‐Western villages and urban Western middle‐class families. Parenting strategies are supposed to lay the foundation during the brain imprint period of infancy for different developmental pathways of self‐development.     

Relationships between core ideological motives,social and economic conservatism,and religiosity: Evidence from a Turkish sample

The “conservatism as motivated social cognition” approach posits two core ideological motives underlying political conservatism across cultures. However, there is a scarcity of tests from non‐Western cultures, and much research has failed to distinguish between social and economic conservatism. Using a relatively large undergraduate sample from a non‐Western, predominantly Muslim country (Turkey), we tested the associations among resistance to change and opposition to equality motives, social and economic conservatism, right‐wing political orientation, and religiosity. In line with the “conservatism as motivated social cognition” account, we found that (a) social conservatism is more strongly related to resistance to change (rather than opposition to equality), (b) economic conservatism is more strongly related to opposition to equality (rather than resistance to change), (c) social conservatism is the strongest predictor of right‐wing political orientation among other conservatism measures, and (d) political orientation and religiosity had divergent effects: While right‐wing political orientation was related to economic conservatism, religiosity was inversely related to the latter, providing support for previous work indicating a resemblance between leftists and Islamists in Turkey. The results generally support the motivated social cognition approach to conservatism while also highlighting the importance of distinguishing between social and economic conservatism.     

Cultural influences on body dissatisfaction,body change behaviours,and disordered eating of Japanese adolescents

We administered a paper‐and‐pencil questionnaire to 133 female and 99 male Japanese high school students 13–18 years old (M = 15.9, SD = 1.57) from the Kansai area to examine cultural influences on their body image and body change behaviours. Our aim was to ascertain the independent and combined influences from traditional Japanese, modern Japanese, and Western values. Cluster analyses identified four ‘acculturative’ groups: ‘anti‐modern’, ‘traditional’, ‘pro‐modern/anti‐traditional’, and ‘pro‐Western/anti‐Japanese’. Pro‐modern and pro‐Western adolescents were most dissatisfied with their bodies, and pro‐Western adolescents were also most likely to attempt weight loss. The results demonstrate the value of assessing cultural interactions in Japan along three dimensions.     

Religion and politics among Arab seafarers in Britain in the early twentieth century

For the communities of Arab seafarers who settled at British ports, religion and politics were two domains that remained closely intermeshed throughout the first half of the twentieth century. A number of international Islamic organizations were active among the Arab seafarers during this time. The Islamic Society and the Western Islamic Association were active among these Arab seafaring communities during periods of acute tension and unrest. After the 1919 race riots, the Islamic Society called for reconciliation and understanding rather than resistance, and in 1930 the Western Islamic Association sought to counter the activities of those Arabs who chose resistance and solidarity with the Communist‐led Seamen's Minority Movement. The North African‐based ^c Alawi tariqa creaud something of a religious revival among the Arab seafarers during the 1930s and 1940s. Its efforts appear to have been welcomed and supported by the British authorities as a useful counter to Communist propaganda.     

Towards cultural competence: Australian Indigenous content in undergraduate psychology

This paper discusses the development and preliminary analysis of psychology undergraduate courses on cultural competence in relation to Indigenous Australians. The paper summarises the process that led to the formation of draft curriculum guidelines for psychology academics, including the need to critically examine the assumptions and history of Western psychology in relation to Indigenous peoples, the inclusion of non‐conventional teaching and learning methods, staff and institutional support, and appropriate staff development. The paper then discusses the responses of students to one of the courses developed from these guidelines. The courses were well received by students and although they do not in themselves teach professional psychological skills in working effectively with Indigenous people, they provide a solid basis for the development of such skills. Because this is a relatively new area, it is likely that there will be much refinement of these courses in coming years.     

Political Conservatism and Left–Right Orientation in 28 Eastern and Western European Countries

The relationship between political conservatism and left–right orientation was examined in 15 Western European and 13 former communist Central and Eastern European countries using the data from European Social Survey Round 3 (N = 46,103) and Round 4 (N = 50,601). Cross‐culturally validated values were used to measure the two potential aspects of conservatism: resistance to change and acceptance of inequality. Both of these aspects were positively related to right‐wing orientation in Western countries. In the former communist countries, the relationships were positive, negative, and nonexistent; they differed between the countries and varied between 2006 and 2008. The results indicate that conservatism can be related to left‐wing or right‐wing orientation depending on the cultural, political, and economic situation of the society in question. The results also show that despite the shared communist past, former communist Central and Eastern Europe is a diverse region that should be treated as such also in research.     

Paradise Lost and the Question of Legitimacy

This paper reconstructs the deficiencies of formal democracies to explain the internal injustices of the modern state, the self‐righteous swaggering foreign policy of Western powers, and the dangerously over‐simplified, polar logic characterizing the war rhetoric of the modern era. In a brief tour through the non‐liberal tradition of democratic thought, drawing connections between the tragic mythological origins of Western understandings of self and world, the paper attempts to demonstrate that a failure to find alternate, healthier means of value‐creation has caused Westerners, in their constructive identity work, to adhere themselves to their systems with a ritualized, ‘religious’ fervour. Legitimacy in the world becomes, in the final analysis, a simple matter of might. The possession of firearms and bread render self‐sanctifying myths legitimating aggressions on the argument of ‘good’ powers fighting the battle against ‘evil’ contaminants.     

Sakuma Shozan's Hegelian vision for Japan

By the mid‐19th century, an increasing number of Japan's political leaders and scholars realized that Japan had to adapt and incorporate some elements of Western‐style industrialization into their own political and economic order as the necessary means to remain independent of Western imperialism. The Opium War in China, and later the Euro‐American bombardments of the domain capitals in Choshu and Satsuma demonstrated that trying to defend the realm with only an increased emphasis on coastal defense would ultimately fail to keep out the barbarians from the West. Sakuma Shozan, a samurai scholar from Matsushiro, proposed a dichotomous philosophy of ‘Eastern ethics, Western science’ as the means to strengthen Japan both internally and externally, and allow Japan to maintain its independence. In this paper, I argue that Sakuma's dichotomous approach can be interpreted within a Hegelian dialectical paradigm. After the traditional order of Japan (Eastern ethics as Idea/Thesis) came into contact with the industrializing order of the West (Western science as Nature/Anti‐Thesis), Sakuma believed a new order would be created in Japan (Synthesis) that combined an increased knowledge on the Eastern ethics of Neo‐Confucianism with the ‘new’ scientific knowledge of the West.     

Seeing the big picture: map use and the development of spatial cognition

This paper considers the relation between the development of spatial cognition and children’s use of maps and models. A new theoretical perspective is presented that takes into account the influences of maps on the development of spatial cognition. Maps provide a perspective on spatial information that differs in important ways from the perspective gained from direct experience navigating in the world. Using and thinking about maps may help children to acquire abstract concepts of space and the ability to think systematically about spatial relations that they have not experienced directly. In addition, exposure to maps may help children to think about multiple spatial relations among multiple locations. The results of previous studies that have demonstrated developmental differences in children’s cognition of large‐scale environments are examined from this theoretical perspective. This review suggests that the development of spatial cognition consists partly of the acquisition of models of large‐scale space, and that maps influence the development of the modern Western model.     

Exploring the implications of social change for human development: Perspectives,issues and future directions

Researchers have investigated the implications of social change for human development from different perspectives. The studies published in this special section were conducted within Greenfield's theoretical framework (2009). The findings concerning links between specific sociodemographic features (e.g., commercial activities, schooling) and individual cognition and social behaviour are particularly interesting because they tap the underlying forces that drive human development. To further understand the issues in these studies and in the field, a pluralist‐constructive perspective is discussed, which emphasises the integration of diverse values and practices in both Western and non‐Western societies and its effects on the development of sophisticated competencies in individual adaptation to the changing global community. In addition, several issues are highlighted and some suggestions are provided for future explorations in this field.     

When Does Sexuality‐Based Discrimination Motivate Political Participation?

The established consensus in political behavior research is that discrimination by political institutions motivates marginalized groups to vote and protest their conditions. However, existing studies miss a comparison between states with high and low levels of political discrimination, and they miss a comparison between states before and after the development of opportunities for groups to mobilize. In particular, a growing body of research shows that sexual‐minority groups face discrimination to varying degrees across Europe. Sexual minorities in states with high levels of discrimination lack the support of other minority‐group members, which encourages political participation. The analysis is based on surveys of 30 European countries, conducted before and after the 2004 European Union enlargement, which provided a stronger political‐opportunity structure for sexual minorities in Eastern Europe. Eastern Europe and Western Europe provided contexts with relatively high and low levels of sexuality‐based discrimination, respectively. In Western Europe, those who report sexuality‐based discrimination exhibited higher levels of participation, in comparison to those who did not report discrimination. In Eastern Europe, those who report sexuality‐based discrimination exhibited lower levels of participation before the 2004 enlargement, but they did not exhibit these lower levels after the 2004 enlargement.     

Just Because We Don't See It,Doesn't Mean It's Not There: Everyday Resistance in Psychology

This article outlines some contentions within conventional Western psychology and across the social sciences to define what counts as legitimate forms of “resistance” amongst members of historically marginalized groups (e.g. people of Color, working class/poor groups) in efforts to push back against injustice and foment social change. Without an expansion of what is understood as resistance, the discipline risks imposing narrow models and reifying deficit narratives about marginalized groups' capacity for resistance. In contexts where overt forms of resistance (e.g. marches), may lead to incarceration, deportation, death, or other egregious punishments, people located in “tight spaces” of oppression may engage in everyday off‐stage practices of resistance that are covert and not observable to those in positions of privilege or who exercise state power. This article encourages psychologists to take a political stance in solidarity with marginalized groups to acknowledge that not all forms of resistance are observable or measurable. This stance can allow psychologists to begin to dismantle deficit narratives of people mistakenly understood as being passive in the face of oppression and instead observe agency, aspirations for change, and resistance.     

Psychological Similarities and Differences between Women and Men across Cultures

Most research looking at psychological similarities and differences between women and men has been carried out in North America and Western Europe. In this paper, I review a body of cross‐cultural evidence showing that it is precisely in these Western countries that women and men differ the most in terms of personality, self‐construal, values, or emotions. Much less‐pronounced gender differences are observed, if at all, in Asian and African countries. These findings are unexpected from the perspectives of the two most influential frameworks applied to sex differences coming from evolutionary psychology and social role theory. However, recent research related to social comparison and self‐categorization theories suggests a promising approach to explain why more egalitarian societies can paradoxically create greater psychological differences between women and men.     

Readiness to accept Western standard of beauty and body satisfaction among Muslim girls with and without hijab

The purpose of this paper was to determine whether there is a difference in the readiness to accept Western standards of beauty in which thinness is an ideal of beauty and attractiveness, as well in body and appearance satisfaction between Muslim adolescent girls attending madrassa and dressing in accordance with tradition, that is to say wearing hijab, and Muslim adolescent girls who do not wear hijab and who follow contemporary Western‐influenced fashion trends. Both of these groups were also compared to a non‐Muslim group of adolescent girls. The sample consisted of 75 Muslim adolescent girls with hijab, 75 Muslim adolescent girls without hijab and 75 Orthodox adolescent girls. The following instruments were used: the Eating Attitudes Test (EAT‐26), the Sociocultural Attitudes towards Appearance Questionnaire (SATAQ‐3) and the Contour Drawing Rating Scale (CDRS). The highest level of body satisfaction (despite this group having the highest body weight in the sample) was evident among Muslim adolescent girls attending madrassa and wearing hijab. They also showed significantly less pressure to attain the Western thin‐ideal standards of beauty than adolescent girls who accept Western way of dressing. Research results indicate a significant role of socio‐cultural factors in one's attitude towards the body image, but also opens the question of the role of religion as a protective factor when it comes to the body and appearance attitude among Muslim women who wear hijab.     

The Mistreatment of My People: Victimization by Proxy and Behavioral Intentions to Commit Violence Among Muslims in Denmark

Islamist extremism is often explained by the suffering endured by Muslims in Islamic countries as a result of Western‐led wars. However, many terrorist attacks have been carried out by European Muslims with no personal experiences of war. Across two studies among Danish Muslims, we tested if what we call “victimization‐by‐proxy processes” motivate behavioral intentions to commit acts of violence. We used Muslim identification, perceived injustice of Western foreign policies, and group‐based anger to predict violent and nonviolent behavioral intentions. More importantly, we compared path models of Danish Muslims from conflict zones with those without direct personal experience of Western‐led occupation. We found similar effects among the participants in each category, that is, vicarious psychological responses mimicked those of personally experienced adversity. In fact, participants born in Western Europe were, on average, more strongly identified with Muslims, more likely to perceive Western foreign policy as more unjust, reported greater group‐based anger, and were more inclined to help Muslims both by nonviolent and violent means.     

Differing national orientations toward the future: A comparative examination of societal characteristics and public opinion∗

A consistent theme underlying many discussions of the future is the notion that the tenor of public opinion helps determine the success of long‐term planning and other efforts to make the years ahead desirable. This paper investigates social conditions fostering widespread citizen concern with the future by relating two orientations toward the future to selected national dimensions. A widening array of future hopes is found to be linked to increasing per capita income, decreasing population size and non‐Western international alignment, while optimism about the future is inhibited by increasing urbanization and a plural social structure. Further, among the non‐Western nations studied, optimism is moderate, regardless of breadth or volume of hopes, but the two future orientations are inversely related within the Western group. This differential pattern is related to the fact that the extent to which planning is integral to government varies in terms of international alignment.     

RETHINKING THE PAST AND ANTICIPATING THE FUTURE OF RELIGION AND SCIENCE

Abstract. John Caiazza presents the current technoculture as the latest development in the ongoing conflict of science and religion that began with Tertullian in the third century. I argue that his presentation is historically inaccurate, because for most of Western history science and religion interacted with and cross‐fertilized each other. Contrary to Caiazza's misleading presentation, Western thought did not follow the dichotomous model polemically posed by Tertullian. I take issue with Caiazza's portrayal of postmodernism and his claim that technology is the foundation of an inherently secularist culture. I conclude by highlighting certain ethical challenges engendered by the prevalence of new technologies and present the dialogue of science and religion as uniquely qualified to address these challenges.     

Does Religion Suppress,Socialize, Soothe,or Support? Exploring Religiosity's Influence on Crime

A negative association between religiosity and crime is commonly documented in the United States and other Western contexts. In this study, we examine associations between religiosity and criminal probability among randomly selected survey respondents in a non‐Western Christian context (Lviv, Ukraine) and a non‐Western Islamic context (Dhaka, Bangladesh). In addition, we explore whether religiosity is associated in these contexts with various theoretical mechanisms identified in prior research, including self‐control, social control, moral beliefs, negative emotions, and social support. Results confirm that religiosity is negatively correlated with projected criminal probability in non‐Western contexts as well as among both Christian and Muslim respondents. Furthermore, net of social and demographic characteristics, religiosity appears to indirectly influence crime through moral beliefs and, to a lesser extent, through self‐control and informal social control.     

Fetal Testosterone,Socio‐Emotional Engagement and Language Development

The present study investigated the relations among fetal testosterone, child socio‐emotional engagement and language development in a sample of 467 children (235 boys) from the Western Australian Pregnancy Cohort (Raine) Study. Bioavailable testosterone concentration measured in umbilical cord blood taken at birth was found to be significantly negatively correlated with socio‐emotional engagement and vocabulary development for boys but not for girls. Socio‐emotional engagement mediated the effect of boys' fetal testosterone levels on their vocabulary development. However, the size of the effects was small, and fetal testosterone and socio‐emotional engagement were no longer significant predictors of boys' vocabulary scores after accounting for the effects of other predictors including maternal age and education, parity, and parent–child book reading. It is concluded that further research into these associations is warranted in both typical and atypical development and that this research would profit from including a broader focus on the role that proximal processes such as socio‐emotional engagement, joint attention and imitation have in mediating the developmental effects of prenatal factors such as fetal testosterone exposure. Copyright © 2012 John Wiley & Sons, Ltd.