首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 15 毫秒
1.
In the cognitive-affective personality system (CAPS) theory of Mischel and Shoda (1995, 1998), personality is conceived as a system of cognitions and affects that mediates between active situational features and behavior. Two major tasks for this approach to personality are the search for active situational features and for mediating psychological processes within a behavioral domain of interest. We report two studies to address these tasks for the domain of anger and sadness. To design these studies and to analyze the obtained data, novel extensions of our previous developed Triple Typology Model (TTM; Vansteelandt & Van Mechelen, 1998) are proposed. These extensions allow the researcher to test hypotheses concerning potentially relevant active situational features in a systematic and confirmatory way and to examine psychological processes as they occur in concrete situations.  相似文献   

2.
The Cognitive‐Affective Processing Systems or CAPS theory ( Mischel & Shoda, 1995 ) was proposed to account for the processes that explain why and how people's behavior varies stably across situations. Research on Rejection Sensitivity is reviewed as a programmatic attempt to illustrate how personality dispositions can be studied within the CAPS framework. This research reveals an if ... then ... (e.g., if situation X, he does A, but if situation Y, he does B) pattern of rejection sensitivity such that high rejection sensitive people's goal to prevent rejection can lead to accommodating behavior; yet, the failure to achieve this goal can lead to aggression, reactivity, and lack of self‐concept clarity. These situation–behavior relations or personality signatures reflect a stable activation network of distinctive personality processing dynamics. These dynamics link fears and expectations of rejection, perceptions/attributions of rejection, and affective/behavioral overreactions to perceived rejection. Self‐regulatory and attentional mechanisms may interact with these dynamics as buffers against high rejection sensitivity, illustrating how multiple processes within a CAPS network play out in behavior.  相似文献   

3.
This research sets out to examine individual variations in perceptions of display rules. Based upon Mischel and Shoda’s [Mischel, W., & Shoda, Y. (1995). A cognitive-affective system theory of personality: Reconceptualizing situations, dispositions, dynamics, and invariance in personality structure. Psychological Review, 102, 246–268.] model of the Cognitive-Affective Personality System (CAPS), we proposed that extraversion and neuroticism would serve to explain within-cultural individual differences and within-individual differences in endorsement of display rules. To test this hypothesis, participants reported the expressivity level of the display rule they endorsed by responding to the revised version of the Display Rule Assessment Inventory. Multi-level analyses showed that compared to those of introverts, the display rules of extraverts tended to be more suppressive when the relationship was distant rather than close. Extraversion also enhanced a neurotic’s degree of suppression in public compared to private situations. Processes describing how personality interacts with situations in personalizing display rules were offered in light of the CAPS model to account for these interactions between personality and situation in the operation of display rules for emotional expression.  相似文献   

4.
Cultural identity refers to the psychological connection between an individual's self and a culture. In this paper, we identify three components that make up an individual's cultural identity – cultural knowledge, category label, and social connections. The cultural knowledge component connects an individual with a culture through the individual's direct endorsement of what are widely known to be the culture's central characteristics. The category label component connects an individual with a culture through the individual's depersonalized membership in a cultural collective. The social connections component connects an individual with a culture through networks of specific social relationships. The three components are conceptually distinct, and yet may have interconnections in influencing the development of cultural identity. We examine the implications of the three components on cultural identification processes in the context of multiculturalism and global cultural contact.  相似文献   

5.
As agriculture develops, policy and management decisions increasingly focus on agricultural innovation emerging from utilizing knowledge and/or technology. This paper considers models for underpinning knowledge and technology policy and management. It describes the emergence of knowledge systems thinking. The system construct is applied to actors (individuals, networks and institutions) involved in knowledge processes. These actors potentially form a highly articulated and complex whole. Knowledge policy and management focus on measures that enhance the synergy between actors. Knowledge systems are viewed as “soft systems,” i.e., they only become systems as a result of active construction and joint learning. The soft systems perspective facilitates the identification of various knowledge system models, which have consequences for policy and management decisions with respect to investment, design, and training. In an attempt to create a unifying theory for these models, it is posited that these models are consistent combinations of innovation, knowledge process and structural configuration. Currently, he is the director of an international program on “Comparative research in knowledge systems in support of sustainable agriculture.”  相似文献   

6.
When laws or legal principles mention mental states such as intentions to form a contract, knowledge of risk, or purposely causing a death, what parts of the brain are they speaking about? We argue here that these principles are tacitly directed at our prefrontal executive processes. Our current best theories of consciousness portray it as a workspace in which executive processes operate, but what is important to the law is what is done with the workspace content rather than the content itself. This makes executive processes more important to the law than consciousness, since they are responsible for channelling conscious decision-making into intentions and actions, or inhibiting action. We provide a summary of the current state of our knowledge about executive processes, which consists primarily of information about which portions of the prefrontal lobes perform which executive processes. Then we describe several examples in which legal principles can be understood as tacitly singling out executive processes, including principles regarding defendants' intentions or plans to commit crimes and their awareness that certain facts are the case (for instance, that a gun is loaded), as well as excusatory principles which result in lesser responsibility for those who are juveniles, mentally ill, sleepwalking, hypnotized, or who suffer from psychopathy.  相似文献   

7.
8.
There has been increasing concern in a number of countries about the perceived deterioration of schools that serve immigrant, minority or poor children. Field reports suggest that such schools tend to be bureaucratic, politicized, and isolated from the most up-to-date information about educational innovations that may improve the educational opportunities for disadvantaged children. Even in countries with relatively well-established dissemination systems, these schools may be “out of the knowledge utilization loop.” In this paper, the organizational properties of U.S. urban schools that may lead to their isolation from knowledge will be discussed, and a variety of strategies to improve dissemination and utilization will be outlined, including political/community organizing, linking dissemination to organization development, increasing the salience of ties between universities and schools, the development of teacher networks, and action research. The paper will conclude with some principles for designing a dissemination system that will effectively promote knowledge utilization in urban centers. p]The conditions in some of our schools are so bad, and the physical and social environments in which these schools are located are so frightful, that we may have to cross off some...as expendable. (Halpin, 1966, as quoted in Englert, 1993: 3.) Her research and teaching interests include innovation processes in education, knowledge use in schools, and schools as workplaces. Recent publications include articles on social values and the quality of teacher work life,Reforming the Urban High School: What Works and Why with Matthew B. Miles, andReshaping the Principalship, with Joe Murphy. The preparation of this paper was supported, in part, by the University of Wisconsin-Madison, Center for Effective Secondary Schools, which was funded by the U.S. Department of Education, Office of Educational Research and Improvement (Grant No. G-008690007). Any opinions, findings and conclusions or recommendations are those of the author and do not necessarily reflect the views of either of the supporting agencies. An earlier version was presented at a conference on dissemination and school improvement held at Haifa University, June 1993.  相似文献   

9.
The architecture of personality   总被引:2,自引:0,他引:2  
This article presents a theoretical framework for analyzing psychological systems that contribute to the variability, consistency, and cross-situational coherence of personality functioning. In the proposed knowledge-and-appraisal personality architecture (KAPA), personality structures and processes are delineated by combining 2 principles: distinctions (a) between knowledge structures and appraisal processes and (b) among intentional cognitions with varying directions of fit, with the latter distinction differentiating among beliefs, evaluative standards, and aims. Basic principles of knowledge activation and use illuminate relations between knowledge and appraisal, yielding a synthetic account of personality structures and processes. Novel empirical data illustrate the heuristic value of the knowledge/appraisal distinction by showing how self-referent and situational knowledge combine to foster cross-situational coherence in appraisals of self-efficacy.  相似文献   

10.
Self‐help/mutual aid groups share common attributes such as they are peer‐led, address a common problem or condition, have a voluntary character and little or no connection with professionals. However, these groups may vary according to their political ideology and focus on personal or/and societal change. This study examines the role of political ideology of self‐help/mutual aid groups and differences in psychosocial characteristics of group members. Fourteen mental health self‐help/mutual aid groups in England were studied. On the basis of stated aims and principles and following semi‐structured interviews with group leaders (facilitators/chairpersons), these were classified according to Emerick's typology as conservative (eight groups), combined (three groups), and radical (three groups). Group members (n = 67) completed questionnaires to assess personal empowerment, mental wellbeing, social networks and support, group identification and helping processes in the groups. Findings suggested that all self‐help group members experienced a large number of naturally occurring helping process and felt empowered whilst they shared limited social networks and support and marginal mental wellbeing. Different ideological types of self‐help groups may be related to specific helping processes and particular aspects of personal empowerment. Specifically, members of conservative and combined groups reported more expressive group processes like sharing of feelings and self‐disclosure, while radical group members reported more optimism/control over their lives. Furthermore, group identification was associated with specific helping processes and aspects of personal empowerment in the three group categories. Copyright © 2002 John Wiley & Sons, Ltd.  相似文献   

11.
New reproductive technologies present ethical challenges to religious believers. In order to distinguish beneficial applications from harmful ones, believers should be guided by religious teachings and also be aware of current scientific knowledge. In this paper relevant spiritual principles from Baha'i writings are outlined and it is suggested that Christians and Muslims may identify similar principles in their own sacred texts and religious authorities. Medical procedures in assisted conception are also described, and it is explained that biological development from gametogenesis to birth is a continuum of processes rather than a series of events. It is suggested that ethical debates about the moral status of the embryo and related ethical issues do not lead to agreement on a single spiritually significant point in development, but in the current state of knowledge it can be argued that individuation at about fourteen days is of major significance. Striving for an absolute position should be avoided as scientific knowledge is relative and will change in the future.  相似文献   

12.
The relational self: an interpersonal social-cognitive theory   总被引:5,自引:0,他引:5  
The authors propose an interpersonal social-cognitive theory of the self and personality, the relational self, in which knowledge about the self is linked with knowledge about significant others, and each linkage embodies a self-other relationship. Mental representations of significant others are activated and used in interpersonal encounters in the social-cognitive phenomenon of transference (S. M. Andersen & N. S. Glassman, 1996), and this evokes the relational self. Variability in relational selves depends on interpersonal contextual cues, whereas stability derives from the chronic accessibility of significant-other representations. Relational selves function in if-then terms (W. Mischel & Y. Shoda, 1995), in which ifs are situations triggering transference, and thens are relational selves. An individual's repertoire of relational selves is a source of interpersonal patterns involving affect, motivation, self-evaluation, and self-regulation.  相似文献   

13.
Social‐cognitive principles underlie people's learning about what matters in the social world. The benefits of these social‐cognitive principles reveal essential aspects of what it means to be human. But these social‐cognitive principles also have inherent costs , which highlight what it means to be ‘only human’. Social cognition is ‘social’ because what is learned concerns the social world, and where the learning takes place is in the social world. This paper reviews the benefits and costs of both sides of social cognition: (1) the cognition of social psychology principles of organization, explanation, knowledge activation and use; and (2) the social psychology of cognition principles of shared reality role enactment, social positions and identities and internal audiences. The fact that there are inherent costs of the same social‐cognitive principles for which there are essential benefits affords a new perspective on social‐cognitive costs that is different from either the classic ‘conflict’ perspective or the more current ‘limited capacity’ and ‘dual‐process’ perspectives. This ‘trade‐off’ perspective deepens both our understanding of the true nature of these principles and our appreciation of our common humanity. Copyright © 2000 John Wiley & Sons, Ltd.  相似文献   

14.
Imbalanced plasticity of neural networks in the brain is proposed to underlie deficits in the integration of efferent and afferent processes in schizophrenia. These deficits affect the priming of the behavior implementing systems by prior knowledge, and thus impair both controlled regulation and automatic activation of mental and motor processes. The sense of self as a distinct entity can consequently be undermined. In predominantly reality-distorting patients, hypo-plasticity of neural connectivity may cause the emergence of highly focused but inflexible patterns of activation in their representation and response systems. This may lead to dominance of prepotent patterns of activity in these systems and a relative inability of higher control systems to bias lower level activity towards congruence with the ongoing cognitive and motor context. By contrast, predominantly disorganized patients are characterized by hyper-plastic connectivity. This leads to a weakening of prepotent response tendencies but also, as in reality-distorting patients, to less effective top-down contextual constraining.  相似文献   

15.
Summary

The convergence of theory and research on socially shared cognition represents a promising new direction for understanding how to enhance the intellectual growth of individuals. In this article, we draw upon the metaphor of “apprenticeship” to explain how individual cognitive development of children and adults alike can be enhanced by mentoring relationships within a particular educational “culture.” The view advanced here is that computers and related technologies can be instrumental in creating socially interactive and reflective learning communities. Within these communities there is active transmission of knowledge between individuals as they are guided from the periphery through to the center of the learning enterprise. Examples of communities of learners are provided to illustrate the process of socially shared cognition and development of knowledge networks. Principles for the creation of sustainable learning communities apply equally to traditional educational settings and on-line communities. The concept of the “collective zone of proximal development” is advanced here to explain how cognitive growth progressively occurs for community members who are operating within a socially interactive and reflective learning environment. Finally, principles and recommendations are offered on how to design communities so that all individuals can achieve their optimal functioning level through guided social participation.  相似文献   

16.
Despite the fact that during the last fifteen years we have witnessed the emergence of a research field of ‘Western esotericism’, scholars are still far from agreeing on definitions of ‘esotericism’. For an academic ‘field’, however, that wants to establish international networks and to bring together scholars from various research areas and disciplines, it is highly desirable to provide an interpretational framework in which these different studies find their place. The main argument of this article is that such common ground can be found only when esotericism is seen not as a selection of historical ‘currents’, however defined, but as a structural element of Western culture. After reviewing the most influential approaches to Western esotericism, this article identifies two dimensions of an esoteric discourse: claims of higher knowledge and ways of accessing this ‘truth’. To these dimensions can be added certain world views that are typically involved in there discourses. The interpretative model proposed here aims at critically addressing basic aspects of Western self-understanding including the rhetorics of rationality, science, enlightenment, progress and absolute truth. It postulates that conflicts of religious world views, identities and forms of knowledge lie at the heart of Western cultural history.  相似文献   

17.
Cognitive and Neural Contributions to Understanding the Conceptual System   总被引:1,自引:0,他引:1  
ABSTRACT— The conceptual system contains categorical knowledge about experience that supports the spectrum of cognitive processes. Cognitive science theories assume that categorical knowledge resides in a modular and amodal semantic memory, whereas neuroscience theories assume that categorical knowledge is grounded in the brain's modal systems for perception, action, and affect. Neuroscience has influenced theories of the conceptual system by stressing principles of neural processing in neural networks and by motivating grounded theories of cognition, which propose that simulations of experience represent knowledge. Cognitive science has influenced theories of the conceptual system by documenting conceptual phenomena and symbolic operations that must be grounded in the brain. Significant progress in understanding the conceptual system is most likely to occur if cognitive and neural approaches achieve successful integration.  相似文献   

18.
Studying knowledge utilization and related processes calls for a conceptual framework. We look at the actors that engage in these processes in a specific field of human activity, and the interfaces and linkages between them, as a Knowledge and Information System (KIS). Although this KIS perspective originates from agriculture it also can be applied to other knowledge domains. Evidence gathered shows that for a KIS to be effective the actors (e.g., researchers, extensionalists, and clients) must act synergically. This inspired us to look for basic KIS principles that indicate opportunities for intervention. This article provides a brief state-of-the-art overview, presents some insights gained to date; and states the main issues for the use of information technology in knowledge management.  相似文献   

19.
Knowledge systems theory, in our view, tends to obscure rather than illuminate an understanding of the fundamentals of knowledge processes in society. This tendency occurs primarily because both the theory, and the methodologies that are derived from it, fail to recognize that knowledge processes are social processes, and thereby that knowledge itself has to be envisaged as a social construction. As a result of this omission, knowledge systems theory and methodology can only deal poorly with issues of power and social conflict, and, at the same time, tend to make use of several inappropriate teleological and reifying notions. According to our view, the understanding of knowledge processes will benefit greatly from a more actor-oriented perspective. In such an approach, emphasis is accorded to human agency and the concept of multiple knowledge networks. Central purposes of actor-oriented methodologies then, are to clarify how actors attempt to create space for their own ‘projects’ and to determine which elements contribute to or impede the successful creation of such space for maneuver. Norman Long is a member of the Department of Rural Sociology of the Tropics and Subtropics at Wageningen Agricultural University, P.O. Box 8130, 6700 EW, Wageningen, The Netherlands. He is known for his work in the sociology of rural development. Magdalena Villarreal recently acquired her M.S. in “Management of Agricultural Knowledge Systems” at Wageningen Agricultural University. She is presently working on a Ph.D. proposal on issues of power, gender, and intervention.  相似文献   

20.
The global threat of AIDS requires massive public educational campaigns that employ social and behavioral sciences such as psychology, sociology, and anthropology because sexual behavior possesses a social dimension. Research is concerned with what stimulates behavioral change, what are the prerequisites of learned behavior, and what enables personal control over the environment and future. Educational programs designing strategies for AIDS prevention require social and behavioral science content and input. Interdisciplinary provides general principles with psychological, social, and cultural aspects of human behavior. Without knowledge about psychological processes (thinking, perception, speech, aspects of personality, and interactive behavior) and social processes (economic conditions, social networks, and resources) which are implicated in health problems and also in AIDS, these educational programs cannot produce credible results. These programs and their subsequent implementation require their application in practice in a systemic and consistent fashion. Evaluations are also needed to make sure that the applied processes for behavioral change conform to methodological criteria that ensure their effectiveness. These types of studies are more complex than pure AIDS research which is aimed at finding a cure.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号