共查询到20条相似文献,搜索用时 31 毫秒
1.
本文通过对唐五代三种注《契》之作在金丹品位、类型及服食效果等方面的考辨,认定此三种著作属外丹之列。其中阴注与彭注偏重约《易》以证丹道,而无名氏注则从可运作的思路注《契》,大致代表了唐五代外丹家注《契》的两大流派。此外,本文还就内外丹术所用名词往往相同的历史原因以及如何辨别内外丹著作的基本标志,作了必要的论叙。最后,在约《易》以证丹道方面,该文探讨了这三部著作的共同特征,并对其约《易》水平之高下进行了评析 相似文献
2.
3.
权泰勋是韩国现代著名的道教养生家、内丹理论家。他很早就学习儒家与道家的经典文献,19岁师承金一松先生修炼仙道。后来,他潜心研究内丹学,长期进行修炼,积累了丰富经验。他留下的《凤宇修丹记》是一部内容丰富的丹道著作。他的内丹理论,续《周易》与《参同契》之传统,得金丹派南宗之旨要。他理顺丹道与胎息之关系,强调"守规中"的基本原则,提出"以眼为旗帜"的闭炁技术进路,揭示了"正炁留则风邪自走"的丹道养生法理,强调了"诚"的态度对于内丹修炼的特别重要性,提供了内丹修炼的可操作模式与实践参照,为丹道文化做出了重要贡献。 相似文献
4.
5.
6.
道,是中国哲学的一个基本范畴,本义是人走的道路,引申为规律、原理、准则等意思。 易道即《周易》原理,“……易道广大,无所不包,旁及天文、地理、乐律、兵法、韵学、算术、以逮方外之炉火,皆可援易以为说”①。 丹道,是指道家、道教修炼外丹、内丹的方法、程序及其规律,“万物皆生死,元辰死复生,以神归气内,丹道自然成”。② 内丹是相对于矿物所炼之外丹而言,指在“人体炼丹”的过程中,由所谓精、气、神凝结而成的融合物,南北朝慧恩《南岳慧思大禅师立誓愿文》:“借外丹力修内丹”,首次提及。 道教援《易》立说,始于东汉… 相似文献
7.
道教自东汉中期出现之后,降及隋唐,主流教派所崇尚的外丹黄白之术逐渐向以静功、存思、气法为主要表现形式的内丹路径发展。钟、吕内丹道即内丹道教的先导。①两宋是内丹道的成熟阶段。一、两宋前内丹学的兴起与传承道教的修仙方术于唐宋之际由外丹学转向内丹学,是其发展历程中的一次重大转变。内丹道的兴起,可以追溯到隋初开皇年间(581-600),罗浮山道士苏元朗(道号青霞子),称得大茅真君秘旨,撰《龙虎金液还丹通元论》及《旨道篇》,首倡内丹之道。②但隋唐时期,外丹道仍占主流地位。内丹道自隋青霞子苏元朗开宗明义、唐崔希范、钟离权、吕洞… 相似文献
8.
9.
"外丹何以长生"是外丹理论的核心问题,随着历史的发展,这个回答几易其说,从汉代的通过祭祀、封禅召唤仙人以成仙,至葛洪提出的"假求於外物以自坚固",至其后的外丹是矿物之精华、是天地之元气,最终的演化为外丹是"道"的显化,故服之可长生。炼制外丹的材料也从五金八石发展为唯铅汞论,乃至真铅真汞。真铅真汞并非现实中的金属,而是阴阳二炁、先天一炁,传统的外丹炼制方法对此已无处下手,而内丹术则从人体自身找到了办法。唐宋内丹兴起的原因很可能是因为外丹理论已经走向终点,而内丹理论承接转向,开创出了新的局面。 相似文献
10.
仙家修炼,古来以外丹烧炼为究竟。唐宋大规模外丹烧炼失败,仙道方法也逐渐从摄取铅汞砂硫之凝化转向身体内部精?神之运化。此后外丹学衰而内丹兴盛,一大批新出的内丹经如雨后春笋,内丹取代外丹成为修炼主流。即便如此,仍有一部分 相似文献
11.
12.
Jeremy R. Simon 《Theoretical medicine and bioethics》2010,31(5):333-346
The ontology of medicine—the question of whether disease entities are real or not—is an underdeveloped area of philosophical
inquiry. This essay explains the primary question at issue in medical ontology, discusses why answering this question is important
from both a philosophical and a practical perspective, and argues that the problem of medical ontology is unique, i.e., distinct,
from the ontological problems raised by other sciences and therefore requires its own analysis. 相似文献
13.
14.
15.
David P. O'Brien George M. Davidson 《The Quarterly Journal of Experimental Psychology Section A: Human Experimental Psychology》1989,41(3):531-551
We report two experiments with 120 undergraduate subjects. The tasks presented clearly articulated hypotheses concerning necessity, sufficiency, and necessity-and-sufficiency, together with possible combinations of treatment conditions, and required subjects to judge whether, according to the hypotheses, the relevant outcomes will occur, will not occur, or might occur. The patterns of responses reveal how subjects understand the extensions of the concepts, i.e. what each hypothesis permits, requires, and excludes. Only necessity-and-sufficiency hypotheses generally led to logically adequate responses, and the most typical error for both necessity hypotheses and sufficiency hypotheses was to treat them as extensionally equivalent to necessity-and-sufficiency. This error tendency was more evident for necessity than for sufficiency hypotheses. Further, although responses to both necessity hypotheses and sufficiency hypotheses were affected by the complexity of the hypothesized conditions, responses to necessity-and-sufficiency hypotheses were not. We argue that the results are not a function of a response bias but reflect differences in the way the hypotheses are understood. Implications for the causal attribution literature are discussed. 相似文献
16.
17.
18.
19.
20.