The Emergence of Prägnanz: Gaetano Kanizsa's Legacies

This paper is devoted to stress the importance of the contribution of Gaetano Kanizsato contemporary psychology. His theoretical ideas have in many respects been truly seminal. In particular, are emphasized his distinction between the primary and secondary process, his criticism of the concept ofPrägnanz, and his focus on self-organisation in a dynamic approach. To continue his work, the main task is to identify the rules and constraints that enable us to see the world as it appears. In the last years of his scientific work, his insight was that the non-linear dynamic approach may be the best way to achieve this goal, giving a more sound sense to the intuitions of Gestalt psychologie.Unfortunately, he died before he could reap the fruits of this insight. Here are reviewed the first results that some among his direct and indirect pupils have obtained in this direction.     

Emergence from brain architectures: a new cognitive science?

The way in which artificial intelligence has developed over the last 50 years has had a major role in shaping cognitive science as it is today. This has generated computational models of behaviour. The connectionist revival of the 1980s added a tinge of neurodynamics to this. Here I suggest that some post-connectionist work in artificial intelligence is turning towards an understanding and formalisation of the mechanisms of brain architectures which contribute to an emergence of cognition providing a closer link between brain mechanisms and experienced brain states. This even addresses the neurological basis of consciousness.     

Emergence and reduction in chemistry: ontological or epistemological concepts?

In this paper I argue that the ontological interpretation of the concepts of reduction and emergence is often misleading in the philosophy of science and should nearly always be eschewed in favor of an epistemological interpretation. As a paradigm case, an example is drawn from the philosophy of chemistry to illustrate the drawbacks of “ontological reduction” and “ontological emergence,” and the virtues of an epistemological interpretation of these concepts.     

Holism and Emergence: Dynamical Complexity Defeats Laplace’s Demon

Abstract

The paradigm of Laplacean determinism combines three regulative principles: determinism, predictability, and the explanatory adequacy of universal laws together with purely local conditions. Historically, it applied to celestial mechanics, but it has been expanded into an ideal for scientific theories whose cogency is often not questioned. Laplace’s demon is an idealization of mechanistic scientific method. Its principles together imply reducibility, and rule out holism and emergence. I will argue that Laplacean determinism fails even in the realm of planetary dynamics, and that it does not give suitable criteria for explanatory success except within very well defined and rather exceptional domains. Ironically, the very successes of Laplacean method in the Solar System were made possible only by processes that are not themselves tractable to Laplacean methodology. The results of some of these processes were first observed in 1964, and violate the Lapacean requirements of locality and predictability, opening the door to holism and nonreducibility, i.e., emergence. Despite the falsification of Laplacean methodology, the explanatory resources of holism and emergence remain in scientific limbo, though emergence has been used somewhat indiscriminately in recent scientific literature. I make some remarks at the end about the proper use of emergence in its traditional sense going back to C.D. Broad.     

Old,New, Borrowed,Blue? The Emergence and Retention of Personal Meaning in Autobiographical Storytelling

Research on narrative identity has traditionally focused on how narrative characteristics are related to personality and well-being in adults. The present pair of studies with college students (Study 1, n= 62; Study 2, n= 68 couples) examined the dynamic conversational processes that might be part of constructing that identity. We examined the characteristics of personal meanings, operationalized as self-event connections, and the retention of those connections about important past events discussed between new romantic partners. Across the 2 studies, self-event connections that were positive and about stable aspects of the self were more likely to occur. Connections that were retained over 1 month were those that were shared by both teller and listener in an independent postconversation assessment. Discussion focuses on the processes that might contribute to the construction of narrative identity and the importance of positivity, stability, and shared connections in developing and maintaining narrative identity.     

Emergence and “Science of Ethos”: Toward a Tillichian Ethical Framework

Gordon Kaufman has recently interpreted emergence (“serendipitous creativity”) in religious terms as “ultimate mystery,”“the divine,” or ultimate point of reference. Using Tillich notion of ethics as “science of ethos” or “science of culture” this paper attempts to work out some of the ethical implications of this theological naming of emergence. The implications are brought to light in an ethical framework that not only traces and clarifies the lure of the mystery at work in the culturally-creative functions of persons and social groups, but also shows how the creative functions of human life can express the unconditional eros of serendipitous creativity.     

The Emergence and Decline of Southern Baptist Congregations in a Southeastern County, 1784–2011: An Ecological Analysis

Studies of the growth and decline of religious organizations tend to focus on the ability of American religious institutions to adapt within an open market system, but theories of adaptation may overstate the ability of organizations to respond to changes in their environment. Theories of selection, on the other hand, emphasize the role environmental forces play in organizational growth and decline. The purpose of this paper is to demonstrate the usefulness of an ecological theory of selection for modeling growth and decline in a population of religious organizations. To test this model, I use historical data on a population of Southern Baptist congregations in the southeastern United States from 1784 to 2011. My analyses indicate that the processes of denominational growth and decline are consistent with the expectations of ecological theories of selection.     

Beyond Darwinism’s Eclipse: Functional Evolution,Biochemical Recapitulation and Spencerian Emergence in the 1920s and 1930s

During the 1920s and 1930s, many biologists questioned the viability of Darwin’s theory as a mechanism of evolutionary change. In the early 1940s, and only after a number of alternatives were suggested, Darwinists succeeded to establish natural selection and gene mutation as the main evolutionary mechanisms. While that move, today known as the neo-Darwinian synthesis, is taken as signalling a triumph of evolutionary theory, certain critical problems in evolution—in particular the evolution of animal function—could not be addressed with this approach. Here I demonstrate this through reconstruction of the evolutionary theory of Joseph Needham (1900–1995), who pioneered the biochemical study of evolution and development. In order to address such problems, Needham employed Herbert Spencer’s principles of emergence and Ernst Haeckel’s theory of recapitulation. While Needham did not reject Darwinian theory, Spencerian and Haeckelian frameworks happened to better fit his findings and their evolutionary relevance. He believed selectionist and genetic approaches to be important but far from sufficient for explaining how evolutionary transformations occur.     

Unequal but not separate: Emergence of rich–poor cooperation in resource exchange

Addressing inequality is a critical challenge for society as a whole and requires sustained efforts to promote fairness and opportunity for all. Filling in the resource gap across social classes is essential in reducing inequality. Previous studies have revealed that ingroup favouritism hinders the rich from cooperating with the poor and expands the wealth gap. Nevertheless, how to find ways of narrowing the gap between the rich and the poor remains an open question. Inducing rich–poor cooperation could be effective in eliciting resource flow across classes. In this study, two experiments using a modified Prisoner's Dilemma game were conducted in Japan (N = 213) and China (N = 150) to examine whether highlighting partners' cooperativeness under permeable group boundaries induces rich–poor cooperation. All participants were allocated to the rich group and participated in the game with programmed rich- or poor-group partner bots, whose cooperation rates were manipulated. Despite the initial resource disparities between participants and the partner bots, participants were more likely to select and cooperate with cooperative poor-group partners than with non-cooperative rich-group partners. Generalized trust played an important role in the enhancement of rich–poor cooperation. The findings shed light on the possibility of reducing inequality and promoting social mobility in society.     

Theories and Methodologies in Acculturation Psychology: The Emergence of a Scientific Revolution?

Acculturation can be understood as the continuous meeting of different cultural elements. This phenomenon has increased globally due to advancements in technology, economy and globalization. The development of a psychological study of acculturation has been a complex process with great challenges. This new discipline within cross-cultural psychology has expanded with a great number of articles in psychological journals and subsequently increased in significance within cross-cultural psychology. The acculturation psychological theory of multilinear bidimensionality with its quantitative methodology has been the predominant framework. However, critiques have challenged this paradigm and suggested the emergence of a new paradigm founded on a cultural psychological approach. In this review, the different conceptions and methodologies within acculturation psychology are assessed and suggestions for future research using mixed-methods are presented.     

The Emergence and Irreducibility of Scientific Knowledge： A Multi-Synergic-Holism

The world possesses a hierarchical structure and evolves through emergence. Its levels are the result of emergence, and possess unique properties and functions which their components and emergent bases do not. Each of these levels also possesses basic laws or rules which cannot be logically deduced from other levels, and evince downward causation. Therefore, there are non-linear causal networks among the levels of complex systems in which causal reductionism does not hold. The hierarchical structure is formed in accordance with the increasing organized complexity of the objects, so that different levels give birth to different disciplines, and different disciplines have their own theoretical autonomy and independence. Therefore, theories across different levels are essentially irreducible, and any apparent case of reduction may only be so in the sense of a partial reduction. Emergence-evolution-hierarchy ontology and multi-synergic holism is compatible with reductionism even as it transcends it.     

Psychotherapy*: ‐there: Sensing,hearing, understanding

Presented here is a careful examination of George Kelly's contributions to and differences from humanistic psychology and some of his more radical challenges to mainstream psychology in general. We begin by looking at the word constructive and how various definitions help us to understand what Kelly meant by a constructive understanding of the person. We then examine how truly different Kelly's basic assumptions are from those of traditional psychology. Finally, we examine how personal construct psychology is both similar to and different from traditional humanistic psychology. We conclude that, although there are some significant differences, Kelly's vision of life as an audacious adventure, and his emphasis on hope and on the future, make him very much a humanistic psychologist.     

“With a Little Help from My Friends”: Affect Regulation and Emergence of Group Experience in Treatment of Young Adolescents

The pair group provides a powerful and most useful regulatory function for adolescents. A group-based approach aims to create an inter-subjective field in which an adult group conductor and the individual group members interact with the complex dynamics of the pair group. The author maintains that the core task in her approach is to understand and follow the pair group and help it learn to self-regulate and self-organize so that each member becomes aware of the affective meaning of “belonging to the group system.” The group members thus develop the ability to explore new ways of relatedness—with self and others—through coconstruction of an environment of shared intimacy and safety. Clinical vignettes illustrate an approach that aims to strengthen affect regulation in young adolescent groups in the public school setting.     

王传福:力排众议,成则为王

正当众人都在高呼"制造业已经无利可图"时,以中国制造为概念的王传福却荣登首富宝座。从1995年初创业,到成为新能源汽车界的领头羊,比亚迪总裁王传福只用了十几年。 成为"电池大王"1995年,王传福决定辞职下海,很多人说可惜,因为他是系统内最年轻的处长。可他认定     

Tact: Sense,sensitivity, and virtue∗

The concept of tact has so far received only little theoretical attention. The present article suggests three levels on which the idea of tact may be approached: (1) The epistemological problem: the etymology of the term ‘tact’ is taken seriously, namely its relation to the sense of touch and tactility. An analysis of the position of touch in the ranking of the five senses according to various parameters is shown to be highly relevant to the understanding of the idea of tact. (2) The logical problem: tact is described as a skill which cannot be exhausted in the knowledge of principles or general rules. Like ‘judgment’ it is concerned with the particular, with sensitivity (analogical to that of the sense of touch) to the uniqueness of a human situation. (3) The ethical problem: tact is shown to lie between ethics and etiquette, that is to say it is more than just a rule of politeness or good manners, but it is ‘less’ than a fully fledged moral duty or principle. Its position between the obligatory and the merely conventional opens the way to characterize it as supererogatory.     

Love: self-propagation,self-preservation,or ekstasis?

My title refers to three accounts of interpersonal love: the rationalist (and ultimately rational egoist) account that Terence Irwin ascribes to Plato; the anti-rationalist but strikingly similar account that Harry Frankfurt endorses in his own voice; and the ‘ekstatic’ account that I – following the lead of Martha Nussbaum – find in Plato's Phaedrus. My claim is that the ekstatic account points to important features of interpersonal love to which the other accounts fail to do justice, especially reciprocity and a regulative ideal of equality.     

Ramakrishna: Mystical, Erotic, or Both?

The lengthy psychoanalytic discourse on Ramakrishna is traced from Romain Rolland's dialogue with Freud on the spiritual to later uses of applied psychoanalysis by Sudhir Kakar, Jeffrey Masson, and Jeffrey Kripal. Basic problems in applying psychoanalysis to great spiritual figures such as Ramakrishna are illustrated through an analysis of Kripal's Kali's Child. Newer approaches to deal more adequately with the spiritual self and psychopathology are cited.