The action model of relationship security: How one's own behavior shapes confidence in partners' care,regard, and commitment

The authors present and test the action model of relationship security, which predicts that people's behavior toward a relationship partner shapes their security regarding that partner's care, regard, and commitment. Specifically, actors who enact prosocial or antisocial behavior develop corresponding prosocial or antisocial metaperceptions (i.e., they believe they are viewed as prosocial or antisocial by their partner). In turn, these metaperceptions have a strong influence on actors' security in their partner's care, regard, and commitment due to lay theories positing that prosocial and antisocial behavior impacts others' sentiments. Four studies supported this model. Moreover, findings suggest that prosocial metaperceptions buffer the harmful effects of attachment anxiety on relationship security. This research suggests the relevance of own behavior for relationship security.     

组织中权力如何促进亲社会行为?责任感知的中介作用

如何善用权力惠及于民既是一个重要的科学问题, 也是一个关键的管理实践问题。以往学者主要关注组织情境中权力对亲社会行为的消极作用, 对积极作用的发生机制尚不清楚。梳理组织中权力正向影响亲社会行为的相关文献, 发现责任感知在权力促进亲社会行为中起中介作用; 掌权者在行使权力时会考虑自身需求、与他人的关系, 以及与组织的关系, 从而增强责任感知, 且不同路径会受个体层面、人际层面和组织层面的潜在因素影响。权力通过责任感知促进亲社会行为的综合模型, 对组织以及掌权者如何善用权力具有重要的启示意义。     

正念对亲社会行为的影响

正念在促进亲社会行为上的表现逐渐受到关注,越来越多的研究者针对正念对亲社会行为的影响展开探索。已有的理论研究认为正念可以通过提高注意力、身体意识、去具体化能力、积极情感体验、情绪调节能力和减少自我感来促进亲社会行为; 实证研究结果表明,特质正念能够正向预测亲社会行为,正念干预通过提高共情能力、同情体验、情绪调节能力以及去自动化认知来促进亲社会行为。未来研究需要在完善系统的正念—亲社会行为理论框架基础上,进一步挖掘正念对亲社会行为的不同影响及其机制,关注潜在的消极影响,同时发展生态效度更高的研究方法或指标来考量正念与亲社会行为之间的关系,提升正念干预对亲社会行为影响的长期有效性与普适性。     

安全依恋对共情和利他行为的影响

利他行为(Altruistic behavior)指以增加其他个体的福利为最终目标的行为, 它既是社会心理学领域的重要研究主题也是社会和谐稳定的需要。共情(Empathy)指个体感知或想象他人的情感, 并部分体验到他人感受的心理过程, 是利他行为的内在动机。已有研究证明, 安全依恋风格和安全依恋启动对个体共情和利他行为有积极影响。根据依恋理论和相关文献可以推测, 情绪调节和认知图式可能是安全依恋影响个体共情和利他行为的两种心理机制。未来可以探讨利他行为实施者与接受者的关系远近及双方依恋风格匹配程度的调节作用, 进一步验证安全依恋影响共情和利他行为的心理机制, 探讨利他行为对安全依恋的反向促进作用以及开发通过安全依恋培养个体共情能力和利他行为的干预方案。     

亲子依恋与初中生亲社会行为:有调节的中介效应

亲社会行为是个体在人际交往中表现出的谦让、帮助、合作、分享等行为,是青少年社会能力发展的重要方面。以往研究表明,安全的亲子依恋对亲社会行为具有重要影响,但亲子依恋发挥作用的具体机制及作用条件还有待深入探讨。本研究在发展系统理论及依恋理论指导下,构建一个有调节的中介效应模型,检验心理资本在亲子依恋与亲社会行为之间的中介作用,以及不良同伴交往对上述中介路径的调节作用。采用亲子依恋问卷、心理资本问卷、不良同伴交往问卷以及亲社会行为问卷对737名初中生进行测查。结构方程模型分析表明:(1)在控制了年龄、性别和社会经济地位后,亲子依恋对亲社会行为具有显著的正向预测作用。(2)中介效应检验表明,心理资本在亲子依恋与亲社会行为之间具有完全中介作用。(3)有调节的中介效应检验进一步表明,不良同伴交往调节了"亲子依恋→心理资本→亲社会行为"的前半段,即当初中生的不良同伴交往偏多时,亲子依恋对心理资本的促进作用减弱。本研究的发现表明,安全的依恋关系有利于培养初中生的心理资本,进而促进亲社会行为。但是,较高的不良同伴交往会阻碍亲子依恋积极作用的发挥。本研究验证了家庭系统、同伴系统和个人系统对亲社会行为的联合作用,对初中生亲社会行为的培养具有一定的指导意义。     

安全依恋启动影响社会行为：方法、效果与机制

阈上或者阈下的安全依恋启动可以使个体获得暂时的依恋安全感,并对个体的社会行为产生显著的影响。这种影响主要表现在个体会表现出更多的亲社会行为、揭露行为以及更少的欺骗、歧视行为和道德脱离行为。这可能是因为启动激活的依恋安全感迁移至外显行为。脑神经活动是迁移顺利发生的生理基础。今后的研究可以设置更具生态效度的实验条件,以其它社会行为为研究对象,或者结合当前研究提出的迁移视角,进一步探索安全依恋启动对社会行为的影响。     

权力感与亲社会倾向：自我获益的中介和情境的调节作用

本研究基于情境聚焦理论探讨权力感与亲社会倾向的关系,以及自我获益和情境所起的作用。两项研究通过测量一般权力感（研究一, N= 271）和启动权力感（研究二, N=139名）,考察权力感在不同情境（合作vs.竞争）中的亲社会倾向。结果发现：自我获益在权力感与亲社会倾向之间存在中介作用,竞争合作情境能够调节权力感与自我获益的关系从而影响亲社会倾向,在竞争下,高权者感知到更少获益,表现出更少的亲社会倾向,在合作情境下则相反。     

错失恐惧对亲社会行为的影响

网络信息的纷繁复杂,让人们担忧因错失信息而导致自身的利益受损,本研究探讨这种现象的加剧对个体的亲社会行为的影响。本研究分别使用问卷法（研究1）和实验法（研究2）,探究错失恐惧对亲社会行为的影响以及在其过程中人际安全感的中介作用和基本心理需要满足的调节作用。结果发现：（1）个体的错失恐惧程度负向预测了其亲社会行为;（2）人际安全感在错失恐惧对亲社会行为的影响中起中介作用,高的错失恐惧水平会降低个体的人际安全感,从而减少个体的亲社会行为;（3）基本心理需要满足在错失恐惧对亲社会行为的负向预测作用中起调节作用,当个体的基本心理需要满足程度低的时候,错失恐惧对亲社会行为的消极影响显著增强。     

孤芳自赏还是乐于助人?员工自恋对亲社会行为的影响

本研究通过整合自恋双元理论和特质激活理论, 探讨欣赏型自恋、敌对型自恋对员工亲社会行为的影响机制, 深入分析了员工关系趋近型动机和关系回避型动机的中介作用以及任务相互依赖性的调节作用。通过对来自员工-同事二阶段配对的235份数据进行分析, 结果发现: 欣赏型自恋对员工亲社会行为具有显著的正向影响, 敌对型自恋对员工亲社会行为具有显著的负向影响; 关系趋近型动机在欣赏型自恋与员工亲社会行为之间发挥着中介作用, 关系回避型动机在敌对型自恋与员工亲社会行为之间没有发挥中介作用; 任务相互依赖性不仅正向调节欣赏型自恋与员工关系趋近型动机的直接效应, 而且还正向调节着欣赏型自恋通过关系趋近型动机对亲社会行为的间接效应。     

Not so ugly after all: when shame acts as a commitment device

Most psychological theories and research on shame focus on the ugly aspects and negative consequences of this emotion. Theories on moral emotions, however, assume that shame acts as a commitment device motivating prosocial behavior. To solve this apparent paradox, the authors studied the effects of shame on prosocial behavior. Shame was hypothesized to motivate prosocial behavior when it was relevant for the decision at hand (endogenous). In contrast, shame that was not relevant for the decision at hand (exogenous) was hypothesized to have no such effects. Four experiments with three different shame inductions and two different measures of prosocial behavior confirmed that endogenous shame motivated prosocial behavior for proselfs but that exogenous shame did not. Shame is shown to have a clear interpersonal function in the sense that it acts as a commitment device.     

Prosocial behavior increases well-being and vitality even without contact with the beneficiary: Causal and behavioral evidence

A number of studies have shown that prosocial behavior is associated with enhanced well-being, but most prior experimental studies have involved actual or potential face-to-face contact with the beneficiary. To establish that it is prosocial behavior itself, and not only an increased sense of social relatedness to the recipient that improves well-being, participants (n = 76) were invited to play a simple computer game, where half were made aware of a chance to have an anonymous prosocial impact through gameplay. As compared to the control condition, this group experienced more positive affect, meaningfulness and marginally more vitality. Going beyond self-reported outcomes, they also demonstrated better post-game performance on a subsequent Stroop task, providing behavioral evidence for the positive effects of prosocial behavior. Also supported was the hypothesis that these positive effects of prosocial behavior on well-being were mediated by subjectively assessed autonomy and competence need satisfactions.     

Using Positive Psychological Interventions to Improve Well-Being: Are They Effective Across Cultures,for Clinical and Non-Clinical Samples?

Substantial research has shown that positive psychological interventions (PPIs) have beneficial effects on well-being. This article evaluates whether PPIs would be effective for everyone, across different cultures. It starts by reviewing the effectiveness of PPIs among the general population, as well as their effectiveness in ameliorating depressive symptoms and increasing well-being among clinical samples. Though generally beneficial, PPIs however, may not be equally effective across cultures. We present evidence showing that certain types of PPIs may be less effective for Asians than those from Western cultures. Next, the article examines whether prosocial behavior may be a PPI that is universally beneficial and the possible explanations for its widespread benefits. Finally, we proceed to propose how the current repertoire of PPIs may be expanded to include new types that may be more suited for those in collectivistic cultures. Synthesizing across these areas, this article concludes with suggestions on how PPIs can be adapted for use across cultures, as well as future directions for the field of PPIs.

     

羞愧对亲社会行为影响的三水平元分析

羞愧是一种典型的道德情绪,其对亲社会行为的作用在既往研究中并不一致。本研究首次采用三水平元分析技术整合相关实证研究,检验羞愧对亲社会行为的影响及调节变量在二者关系中的作用。通过文献检索和筛选,共计纳入26篇文献, 85个效应量,总样本量为5823人。主效应检验发现,羞愧组比控制组表现出更多的亲社会行为,羞愧能够促进亲社会行为的产生。调节效应检验发现,暴露情境比掩蔽情境更能诱发羞愧对亲社会行为的促进作用,亲社会行为的产生情境(暴露情境或掩蔽情境)调节作用显著,但年龄、文化背景、羞愧诱发方法、羞愧类型及亲社会行为类型等变量的调节作用不显著。本研究使用三水平元分析方法保证了纳入文献信息的完整性,从而就羞愧对亲社会行为的影响及调节变量在两者关系中的作用得出更为全面可靠的研究结论,有助于拓展人们对于羞愧与亲社会行为关系及调节机制的认识。后续研究可深入探讨认知因素和个体特征在羞愧对亲社会行为影响中的作用,考察羞愧与其他道德情绪对亲社会行为影响的差异。     

Attachment,caregiving, and volunteering: Placing volunteerism in an attachment‐theoretical framework

Recent studies based on attachment theory demonstrate that dispositional and experimentally manipulated attachment security facilitate cognitive openness and empathy, strengthen self‐transcendent values, and foster tolerance of out‐group members, suggesting an effect of one behavioral system, attachment, on another, caregiving. Here we report 2 studies conducted in 3 different countries (Israel, the Netherlands, and the United States) to determine whether the 2 dimensions of attachment insecurity—anxiety and avoidance—are related to real‐world altruistic volunteering. In both studies and across the 3 locations, avoidant attachment was related to volunteering less and having less altruistic and exploration‐oriented motives for volunteering. Anxious attachment was related to self‐enhancing motives for volunteering. Additional results suggested that volunteering ameliorates the interpersonal problems of individuals high in anxiety and that volunteering has more beneficial effects if it is done for altruistic reasons. Future directions for experimental research on this topic are outlined.     

父母教养投入对青少年亲社会行为的影响:亲子依恋的中介作用

在北京、广东、河南、辽宁等省市的20所中小学中选取小学五年级、初中二年级和高中二年级学生共2370名,采用父母教养投入问卷（青少年版）、亲子依恋问卷和亲社会行为问卷,通过结构方程模型探讨青少年感知的父母教养投入行为对其亲社会行为的影响及其作用机制。结果表明：（1）青少年感知的父母教养投入显著正向预测青少年的亲社会行为,母亲的影响显著大于父亲;（2）亲子依恋在父母教养投入对青少年亲社会行为的影响中具有中介作用;（3）父亲和母亲教养投入影响青少年亲社会行为的作用机制存在差异,其中父亲教养投入通过父子依恋的完全中介作用对亲社会行为产生正向影响;母亲教养投入对亲社会行为的影响既会通过母子依恋的部分中介作用发挥积极作用,也会通过父子依恋的遮掩效应产生负向削弱作用。     

Belief in altruistic human nature and prosocial behavior: a serial mediation analysis

According to the theory of internal working model, belief in altruistic human nature positively influences prosocial behavior. However, the precise influencing mechanism remains unclear. Based on the determinants of human behavior theory and self-efficacy theory, we hypothesized that belief in altruistic human nature indirectly influences prosocial behavior through causally linked multiple mediators of prosocial attitude and prosocial self-efficacy. The results of the current research supported our hypothesis and demonstrated that this serial mediation model could be generalized across individualistic and collectivistic cultures.     

道德推脱与大学生亲社会行为：道德认同的调节效应

运用问卷调查的方法,以550名大学生为研究对象,探讨了道德认同在道德推脱影响大学生亲社会行为过程中的调节效应。采用潜变量调节效应模型的无约束估计方法研究发现：(1)道德推脱会对大学生的亲社会行为产生显著的负向影响,道德认同会对大学生的亲社会行为产生显著的正向影响,并且道德认同会对道德推脱与亲社会行为之间的关系产生显著的调节作用;(2)在高道德认同水平下,大学生的亲社会行为会随着道德推脱水平的升高而显著地减少,而在低道德认同水平下,大学生的亲社会行为并无明显的变化。     

The relation between ethnic group attachment and prosocial tendencies: The mediating role of cultural values

Studies suggest that Mexican–American youths who feel attached to their ethnic group engage in more prosocial behaviors. However, the psychological mechanisms that account for this association are not clear. Drawing on social identity and self‐categorization theories, we examined whether the association between ethnic group attachment and tendencies to engage in six distinct types of prosocial behaviors was mediated by familism and Mainstream American values among Mexican American youths. Ethnic group attachment, familism, Mainstream American values, and prosocial tendencies were assessed among 207 Mexican–American early adolescents using an interview format. Latent variable path models showed that ethnic group attachment was associated with greater tendencies to engage in compliant, emotional, dire, and anonymous helping, and that each of these associations was at least partially mediated by greater familism values. Mainstream American values were related to greater tendencies to engage in public prosocial behavior and less altruistic behavior, but did not mediate the associations between ethnic group attachment and prosocial tendencies. The theoretical and practical implications of these findings are addressed. Copyright © 2010 John Wiley & Sons, Ltd.     

Preschool Children’s Prosocial Behavior: The Role of Mother–Child,Father–Child and Teacher–Child Relationships

Prosocial behavior is considered an important dimension of positive development. Although previous research suggests the quality of children’s early relationships may influence prosocial behaviors, the specific contributions of mother, father and teacher to children’s prosocial behavior have been less examined. This is a cross-sectional study that investigates (a) the combined associations between mother–, father– and teacher–child relationships, and prosocial behavior in 168 children aged 36–72 months, and (b) the mediating role of the teacher–child relationship in the association between the parent–child relationship and prosocial behavior. Results suggested a positive link between the quality of relationships with early caregivers and children’s prosocial behavior. The quality of both father– and teacher–child relationships were found to have a direct association with children’s prosocial behavior. The quality of the mother–child relationship was indirectly linked to children’s prosocial behavior, via the teacher–child relationship. Results suggesting connections between multiple relational contexts were discussed based on the notion of internal working models proposed by attachment theory. Mothers’ and fathers’ contributions to children’s prosocial behavior were also discussed considering differences on relational styles and changing roles of mothers and fathers from dual-earner families.     

Attachment, caregiving, and altruism: boosting attachment security increases compassion and helping

Recent studies based on J. Bowlby's (1969/1982) attachment theory reveal that both dispositional and experimentally enhanced attachment security facilitate cognitive openness and empathy, strengthen self-transcendent values, and foster tolerance of out-group members. Moreover, dispositional attachment security is associated with volunteering to help others in everyday life and to unselfish motives for volunteering. The present article reports 5 experiments, replicated in 2 countries (Israel and the United States), testing the hypothesis that increases in security (accomplished through both implicit and explicit priming techniques) foster compassion and altruistic behavior. The hypothesized effects were consistently obtained, and various alternative explanations were explored and ruled out. Dispositional attachment-related anxiety and avoidance adversely influenced compassion, personal distress, and altruistic behavior in theoretically predictable ways. As expected, attachment security provides a foundation for care-oriented feelings and caregiving behaviors, whereas various forms of insecurity suppress or interfere with compassionate caregiving.