The Edge of Chaos: Enactment,Disruption, and Emergence in Group Psychotherapy

The author outlines his approach to the theory and practice of group psychotherapy. The emphasis is on therapy by the group rather than therapy in the group. The therapist's task is to help the group itself become the agent of change. The group is conceived as being composed of many multiple selves. The process of group psychotherapy unfolds through enactments that involve the whole group and the group therapist entering into the grip of repetitive and unmentalized self-states. These enactments are resolved when the group members, with the therapist's help and containment, can access alternative self-states that allow for new and unformulated experience to emerge. This dialectical movement between the rigid “familiar chaos” of enactment and the reflective and related working through is compared to the dynamic systems theory articulation of the tension between rigidity and chaos captured by Kauffman's notion that “life exists at the edge of chaos.” A group session is described that involves a painful enactment. It illustrates how the therapist allows the enactment to unfold by holding and containing intense affect and how the group members are helped to find their own meaning and new experience in interaction with each other.     

Philosophical Sensitivity

Although much has been written about the nature of philosophy and how the discipline can be defined, little attention has been paid to the ways we develop the facility to reflect philosophically or why cultivating this ability is valuable. This article develops a conception of “philosophical sensitivity,” a perceptual capacity that facilitates our awareness of the philosophical dimension of experience. Based in part on Aristotle's notion of a moral perceptual capacity, philosophical sensitivity starts with most people's natural inclinations as children to reflect about life's fundamental mysteries; when this capacity is cultivated with training over time, our attentiveness to the philosophical features of ordinary life becomes almost second nature. In much the same way an aesthetically sensitive person notices certain qualities of experience not readily perceptible by others, philosophical sensitivity involves the development of a particular way of seeing the world.     

The Return of the Dissociated: Discussion

Psychoanalysis and politics intersect variously. Some psychoanalytic writings have critiqued society, whereas others have applied socially critical insights about class and race to illuminate transference—countertransference enactments and other clinical matters. The hegemonic politics of psychoanalysis, less intentional but equally influential, define maturity and mental health by idealizing of some psychological and behavioral traits and some clinical stances (especially authoritarianism), and by demonizing of certain categories of persons (notably nonheterosexuals and people of color), certain types of practice (e.g., social work), and certain sorts of ideas (e.g., that clinical and theoretical practices are political practices, too). One way to redress these problems is to reclaim the marginal—homosexuality and queerness, affect's presence in politics, and the political in the psychical (in which instance, the concept of multiple self-states may be useful). Any such effort requires recognizing and articulating one's own subject-position, that is, one's own class, race, gender, or sexual location.     

The Fusion of Horizons: Dissociation,Enactment, and Understanding

All understanding is context dependent, and one of the most significant contexts for clinical purposes is the self-state. How we understand the other, and ourselves, depends on the state(s) we occupy. Dissociations between an analyst's self-states can, therefore, limit or impede understanding of the analysand by depriving the analyst of a fitting context within which to grasp what the analysand says and does. Clinical understanding may require the breach of such dissociations. I lay out some of the implications of thinking about transference and countertransference along these lines, with detailed examples illustrating the consequences of the analyst's dissociations and their eventual resolutions. Among the advantages of this way of thinking is that it amounts to a psychoanalytic account of the hermeneutic circle.     

Sexual harassment of women professors by students: Exploring the dynamics of power,authority, and gender in a university setting

Although much research on sexual harassment within the academy has been concerned with how prevalent this problem is, it continues to be very narrow in its scope by focusing almost entirely on the abuse directed toward subordinates. This study explores the sexual harassment of women professors by students to gain insight into how widespread the problem is, and to understand better how both gender and status define an individual's vulnerability to sexual harassment. Survey data from 208 female instructors employed at a major university revealed that women professors experience a variety of behaviors, mostly from male students, which range from sexist comments to sexual assault. Furthermore, most professors perceive such behaviors to be sexual harassment, despite the professor's formal power. Generally, women professors are able to deal effectively with these situations, usually by confronting the individual directly or trying to avoid the student, at least in relatively minor instances of sexual harassment.     

The Therapist,the Patient,and the Therapeutic Setting: Mutual Construction of the Setting as a Therapeutic Factor

The author examines several types of therapeutic action intrinsic to Davies's clinical work. Among these actions was Davies's eventual and careful willingness to ask her patient to hold affective states that the patient had previously been unable to hold; to discover a way to speak to her patient about her own struggles with the patient while risking, and actually knowing, that, inevitably, some of the patient's discovery of what the analyst feels will resonate with painful past experience; to create another countertransference space in which Davies found a way to become a different kind of bad or disappointing object to the patient than the patient's earlier disappointment with parental figures, though one that proved much more helpful and bearable than her previous experience; and eventually, though implicitly, to accept the aggressive and harsh ways in which the patient was already experiencing newness in the context of repetitive disappointment. In each of these types of action, the opportunity for mourning figures prominently.     

Seeing double,being double: longing,belonging, recognition,and evasion in psychodynamic work with immigrants

Psychically immigrants live double lives, simultaneously dwelling in the world they have left and the world in which they live, and into which most try to fit to avoid the alienating experience of being “other”. Doubleness is not a conscious act, but it is a preconscious counterpoint to just about every social interaction. I argue that successful psychodynamic treatment allows immigrants to take the doubleness for granted, in effect seeing double and being double. In this way they come to effortlessly privilege one self-state over the other. The recognition and acceptance of competing self-states proves transformative in any treatment, but never more so than in working with immigrants who contend with several culturally competing selves in their daily lives and seek one relationship in which they can all be seen and heard. I describe treating an immigrant who, when I began to work with her, excelled at seeing double, but being double posed a terrifying dilemma. At least two self-states were engaged in a tug of war; she feared that the winner would take all.     

Regression,Self State Work,and the Developmental Perspective: The Application of Diverse Theoretical Perspectives to Working with Trauma

This paper explores the ways in which the author makes use of ideas associated with diverse theoretical perspectives in working with patients who have suffered trauma. A detailed vignette contributed by Dr. Rina Lazar serves as a point of departure for the author’s consideration of how theories of regression and self-states inform a developmental perspective, and are applied in the clinical psychoanalytic situation.     

Pragmatic Democracy: Inquiry,Objectivity, and Experience

This essay argues that to understand Dewey's vision of democracy as “epistemic” requires consideration of how experiential and communal aspects of inquiry together produce what is named here “pragmatic objectivity.” Such pragmatic objectivity provides an alternative to absolutism and self‐interested relativism by appealing to certain norms of empirical experimentation. Pragmatic objectivity, it is then argued, can be justified by appeal to Dewey's conception of primary experience. This justification, however, is not without its own complications, which are highlighted with objections regarding “radical pluralism” in political life, and some logical problems that arise due to the supposedly “ineffable” nature of primary experience. The essay concludes by admitting that while Dewey's theory of democracy based on experience cannot answer all of the objections argumentatively, it nevertheless provides potent suggestions for how consensus building can proceed without such philosophical arguments.     

Mixed Race and the Negotiation of Racialized Selves: Developing the Capacity for Internal Conflict

The author uses contemporary psychoanalytic theory in further understanding the negotiation of conflict and dissociation in biracial patients who are both African-American and White. Drawing on the work of contemporary theorists who have made efforts to navigate the relationship between inner and outer worlds in our understanding of race from a psychoanalytic perspective, the author examines the relationship between race, culture, and internalized self-other relations—how they interact with each other and impact splitting and dissociative processes among self-states. The author argues for a notion of the unconscious as one that contains historical trauma related to race relations that influences the developing capacity to sustain internal conflict between opposing self-states borne out of this trauma. The author shows how society works against the integration of racialized self-states and interferes with the capacity to contain conflict. Through an extended clinical vignette from an analysis of a mixed-race patient, the author looks at the interplay of self-states between a White analyst (author) and a mixed-race patient (African-American and White) as manifested through a series of enactments and the unconscious “mating” between dissociated self-states in both patient and analyst. The author argues that the analyst's engagement of his or her own dissociated self-states and containment of internal conflict is critical to aiding the patient in moving toward greater integration.     

Grandiosity,Neoliberalism, and Neoconservatism

In this article, I argue that grandiosity, on both the individual and the collective level, is in part a response to dramatic cultural changes, particularly the solidification of neoliberalism in the ‘80s and ‘90s, which led to vast inequalities in income and to the increasing privatization of formerly public goods and services. Along with the income inequalities that have produced a lot of parental anxiety about their and their children’s class status, neoliberal practices have encouraged a denial of dependence and interdependence. This, in turn, has produced fragile self-states marked by, for example, oscillations between grandiosity and self-deprecation. The article looks first at the kinds of problematic relational dynamics that ensue from class inequalities and then goes on to explore connections between neoliberalism, neoconservatism, and narcissistic self-states. I suggest that manifestations of omnipotent grandiosity on both the individual and large-group levels are not reassertions of early states but, rather, are breakdown products of large-group and small-group relational failures.     

Exploring social television,opinion leaders,and Twitter audience reactions to Diane Sawyer's coming out interview with Caitlyn Jenner

With increasing visibility in both fictional and nonfictional media, transgender individuals have become a staple of the media landscape. Nonetheless, the general public has been slow to warm to transgender individuals and the rights of this community of people. The present study explored the audience reception to Caitlyn Jenner's coming out interview with Diane Sawyer. Examining Twitter conversations as part of a social television experience, this paper focuses on the types of words and phrases used in response to the interview, the themes that were present in the conversation, and the opinion leaders who helped to shape the discussion. Co-occurrence of themes was also explored. Results indicated an overwhelmingly positive response from live tweeters watching Jenner's coming out interview, led by a small but influential group of celebrities and media personalities such as Oprah Winfrey and Perez Hilton. Top themes included support, gender, journey to truth, family drama, and bravery. The results are positioned within an exploration of the social nature of television viewing and reception of transgenderism by mainstream audiences.     

Data,Dreams, and Drives: Interpersonal and Relational Innovations in Perspective

My fundamental approach is to first explore the most concrete understanding of any clinical phenomenon. Only after this consideration of the concrete do I go on to consider metaphoric or symbolic meanings. I assume there are specific facts to be discovered about our patients and that those facts are significant in the patient’s psychology. With patients experiencing panic attacks, a detailed interview may reveal a life situation in which the patient should be afraid but does not connect the danger with the symptom. With dreams, this approach endorses a combined intersubjective and objective approach, searching for how a dream may depict a real problematic situation for the dreamer that is being dissociated. Finally, disagreeing with Greenberg and Mitchell that combined drive-relational models do not work, I propose a model of multiple drives that can each be connected with different self-states.     

Getting Personal: Thoughts on Therapeutic Action Through the Interplay of Intimacy,Affect, and Consciousness

How do patients internalize new good object experience and how do these previously closed systems open up? What happens within and between analyst and patient that leads to the opening up of affective channels between them and allows consciousness to become transpersonal? The ways in which self-state experience becomes more fluid and cohesive, or less dissociated, is an affective process. This process occurs intersubjectively, as well as between self-states within each individual. When particular self-states come together between analyst and patient, especially those associated with pain and shame, disruption and instability may result within the mind-system (intrapsychic organization) of either or both partners. Managing the affective strain and psychic destabilization are vital tasks for the analyst and patient, in order for relationships between parts of the self (within one individual) to move from pain and hiddenness to compassionate recognition, thereby allowing and facilitating for parts of the self within the other individual to, in turn, move from pain and hiddenness to compassionate recognition. This is a core process of internal life, leading to the development of intimacy between self-states as well as between individuals.     

Elizabeth Spelman,Gender Realism,and Women

Elizabeth Spelman has famously argued against gender realism (the view that women have some feature in common that makes them women). By and large, feminist philosophers have embraced Spelman's arguments and deemed gender realist positions counterproductive. To the contrary, Mikkola shows that Spelman's arguments do not in actual fact give good reason to reject gender realism in general. She then suggests a way to understand gender realism that does not have the adverse consequences feminist philosophers commonly think gender realist positions have.     

ACTION,AGENCY, AND EMPATHY: SCHAFER ON THE ANALYST'S DILEMMA

Throughout his career, a central feature of Roy Schafer's theorizing has been to highlight the role of activity and personal agency in every facet of human experience. This theme has remained at the forefront of Schafer's work, despite being embedded within different frames of reference. In this paper, the author highlights Schafer's focus on activity, notes some clinical problems to which it can give rise, and suggests the way that Schafer has attempted to deal with these difficulties.     

Gender and Leadership Aspiration: Supervisor Gender,Support, and Job Control

Understanding the role of leadership aspiration in the under-representation of female leaders is important, because aspiration is a key predictor of hierarchical advancement. A neglected perspective in the relationship between gender and leadership aspiration is the gender of the individual's supervisor. Supervisors can play an important role in providing support and in engendering a sense of control, and both support and control are precursors to leadership aspiration. Yet, supervisors may also act on gender biases that discourage women's leadership aspiration. We argue that there is an interaction between supervisor and subordinate gender such that men experience relatively high levels of support and control regardless of supervisor gender, whereas women experience more support and control and as a result display higher leadership aspiration with a female supervisor. A survey of N = 402 men and women supported these hypotheses regarding the subordinate gender by supervisor gender interactive influence on leadership aspiration, support, control, and the mediated moderation model.     

Multiple Selves, Multiple Gods? Functional Polytheism and the Postmodern Religious Patient

The experience of self as multiple and the sense of self as unified and continuous are both experiential realities with equal psychological importance. Clinically, appreciation of both the multiplicity and unity of self engenders a corresponding attention to the “functional polytheism” in the religious lives of patients. In both the psychological and religious realms, there needs to be some ground beneath us when we are standing in the spaces between multiple self-states and multiple god-states.     

Hume's Experimental Method

In this article I attempt to reconstruct David Hume's use of the label ‘experimental’ to characterise his method in the Treatise. Although its meaning may strike the present-day reader as unusual, such a reconstruction is possible from the background of eighteenth-century practices and concepts of natural inquiry. As I argue, Hume's inquiries into human nature are experimental not primarily because of the way the empirical data he uses are produced, but because of the way those data are theoretically processed. He seems to follow a method of analysis and synthesis quite similar to the one advertised in Newton's Opticks, which profoundly influenced eighteenth-century natural and moral philosophy. This method brings him much closer to the methods of qualitative, chemical investigations than to mechanical approaches to both nature and human nature.     

Thinking and Being: Heidegger and Wittgenstein on Machination and Lived-Experience

Heidegger's treatment of 'machination' in the Beiträge zur Philosophie begins the critique of technological thinking that would centrally characterize his later work. Unlike later discussions of technology, the critique of machination in Beiträge connects its arising to the predominance of 'lived-experience' ( Erlebnis ) as the concealed basis for the possibility of a pre-delineated, rule-based metaphysical understanding of the world. In this essay I explore this connection. The unity of machination and lived-experience becomes intelligible when both are traced to their common root in the primordial Greek attitude of techne , originally a basic attitude of wondering knowledge of nature. But with this common root revealed, the basic connection between machination and lived-experience also emerges as an important development of one of the deepest guiding thoughts of the Western philosophical tradition: the Parmenidean assertion of the sameness of being and thinking. In the Beiträge 's analysis of machination and lived-experience, Heidegger hopes to discover a way of thinking that avoids the Western tradition's constant basic assumption of self-identity, an assumption which culminates in the modern picture of the autonomous, self-identical subject aggressively set over against a pre-delineated world of objects in a relationship of mutual confrontation. In the final section, I investigate an important and illuminating parallel to Heidegger's result: the consideration of the relationship between experience and technological ways of thinking that forms the basis of the late Wittgenstein's famous rule-following considerations.