A Way to Interpret Łukasiewicz Logic and Basic Logic

Fuzzy logics are in most cases based on an ad-hoc decision about the interpretation of the conjunction. If they are useful or not can typically be found out only by testing them with example data. Why we should use a specific fuzzy logic can in general not be made plausible. Since the difficulties arise from the use of additional, unmotivated structure with which the set of truth values is endowed, the only way to base fuzzy logics on firm ground is the development of alternative semantics to all of whose components we can associate a meaning. In this paper, we present one possible approach to justify ex post Łukasiewicz Logic as well as Basic Logic. The notion of ambiguity is central. Our framework consists of a Boolean or a Heyting algebra, respectively, endowed with an equivalence relation expressing ambiguity. The quotient set bears naturally the structure of an MV- or a BL-algebra, respectively, and thus can be used to interpret propositions of the mentioned logics.     

Normalizing Unemployment: A New Way to Cope with Unemployment?

Although the literature suggests that the massive unemployment statistics of the last decade have resulted in changes in the way people view unemployment, no study to date has precisely identified this phenomenon and its effects on individuals. This study brings to light the connection between these new perceptions of and experiences with unemployment and health. Using both qualitative and quantitative methods, we developed and validated the Unemployment Normalization Questionnaire and correlated it with health. Thus, 938 unemployed people from two economic contexts (France and Luxembourg) completed both the Unemployment Normalization Questionnaire and the General Health Questionnaire. This study confirmed the existence of the psychological concept of unemployment normalization among actual job seekers and its relation to perceived well-being.     

Moving Without Being Where You’re Not; A Non-Bivalent Way

The classical response to Zeno’s paradoxes goes like this: ‘Motion cannot properly be defined within an instant. Only over a period’ (Vlastos.) I show that this ob-jection is exactly what it takes for Zeno to be right. If motion cannot be defined at an instant, even though the object is always moving at that instant, motion cannot be defined at all, for any longer period of time identical in content to that instant. The nonclassical response introduces discontinuity, to evade the paradox of infinite proximity of any point of a distance with any ‘next’. But it introduces the wrong sort of discontinuity because, rather than assuming the discontinuity of motion, as Quantum Theory does, it assumes the discontinuity of space. Due then to the resulting spacetime disorder, though all else is certainly lost, the Tortoise now turns up at least as fast as Achilles and hence not even this much is rescued. Zeno rejects motion because he shows that a moving object must be where it is not. Hence motion, if to occur, must violate the Law of Contradiction (LNC). Applying the concept of quantum discontinuity, I produce an alternative. If an object is to move discontinuously between two boundary points, A and B, what actually obtains is, rather, that it is nowhere at all in-between A and B. And cannot therefore be at two places in-between A and B. And cannot therefore be where it is not. Thus, LNC is conserved. However, in these conditions, the Law of the Excluded Middle (LEM) fails. To mitigate the undesirability of this effect, I show that LEM fails because LNC holds. Thus, the resulting nonbivalent logic, which is also appropriate for quantized transitions of all kinds, will always turn up nonbivalent, because consistent. And this is not too bad, considering.     

Third Way Café

ABSTRACT

This article describes how one web site, Third Way Cafe, uses the Internet to introduce Anabaptist Christian perspectives into society's marketplace of ideas, and provides a prophetic witness on faith and contemporary issues.

The article examines why Anabaptist Mennonites have historically worked at peace and justice issues, whether peace and justice can actually be furthered or accomplished on the web, how technology impacts the message, and what kinds of responses have come from the audience.

The Internet, while not a face-to-face medium, has demonstrable capability for putting information at the fingertips of people who have keen (or marginal) interest in peacemaking and in connecting/providing a network for persons working and interested in peace and justice issues.     

Can We Consume Our Way Out of Climate Change? A Call for Analysis

The problem of climate change is analyzed as a manifestation of economic growth, and the steady-state economy of ecological economics is proposed as a system-wide solution. Four classes of more specific solutions are described. In the absence of analysis, cultural inertia will bias solutions in favor of green consumption as a generalized solution strategy. By itself, green consumption is a flawed solution to climate change because it perpetuates or even accelerates economic growth that is incompatible with a sustainable culture. Addressing climate change requires an integration of regulatory, energy efficiency, skill-based, and dissemination solutions. Behavioral scientists are encouraged to work with others in ecological economics and other social sciences who recognize cultural reinvention as a means of achieving sustainability.     

Epistemic Injustice The Third Way?

In response to Miranda Fricker's advocacy of a virtue of 'reflexive critical openness', I emphasise the importance of other virtues, such as loyalty, in evaluating an agent's response to testimony, and I query Fricker's claim that in certain circumstances agents can lack a means to correct their faulty evaluations of another's testimony     

Epistemic Injustice The Third Way?

In response to Miranda Fricker's advocacy of a virtue of 'reflexive critical openness', I emphasise the importance of other virtues, such as loyalty, in evaluating an agent's response to testimony, and I query Fricker's claim that in certain circumstances agents can lack a means to correct their faulty evaluations of another's testimony     

Husserl’s Way to Authentic Being

In a journal entry from 1906, Husserl complains of lacking “internal stability” and of his desire to “achieve” it. My claim in this paper is that the “phenomenological method,” which he made public in his 1907 lectures Die Idee der Phänomenologie was, and is, a means to achieve the inner harmony that Husserl longed for. I do not provide an analysis of why Husserl might have felt the way he did; my aim is to show what internal stability might be and how one might achieve it. I conclude that the phenomenological method is the means, the “how,” to internal stability, which I characterize as “clarity” and “harmony” regarding our beliefs and, and ultimately, our authentic comportment.     

Does It Make You Happy Feeling This Way? A Core Affect Account of Preference for Current Mood

Two experiments were conducted to investigate whether and how preference for current mood is related to the valence and activation dimensions of core affect. In Study 1, 100 undergraduates rated valence and activation of their naturally occurring current mood and preference for this mood. In Study 2, another 90 undergraduates performed the same ratings for various induced moods. The results showed as expected that preference for current mood is related to both valence and activation. Whereas the relation to valence is direct, the relation to activation is invertedly U-shaped with a maximum that increases with valence.     

Fischer’s Way: The Next Level

I present an analogy between analytic philosophy and a particular sort of computer game, and analyze some aspects of John Martin Fischer's My Way in the light of this analogy. I set out the different levels of the free will question, and explore how well Fischer does on them. On the compatibility level, he succeeds, in my view, in confronting the "metaphysical challenge" and the "manipulation challenge", but does less well with the "moral arbitrariness challenge". The compatibilist perspective captures only part of the moral and personal truth on the compatibility issue, and is shown to be inherently shallow. On the next levels we see that Fischer confronts particular dangers: the very virtues that make his minimalist position so resilient on the second (compatibility) level, render it too impoverished when it comes to the third, which asks about the very importance of taking moral responsibility seriously. Connecting to other positions (such as P.F. Strawson's version of naturalism) may be an imperative, but would also be risky. Likewise, on the fourth level, where we confront the difficulty of deciding how to deal with the previous conclusions, it is doubtful how well Fischer can do, given his previous philosophical commitments.

Emotion in Augustine of Hippo and Thomas Aquinas: A Way Forward for the Im/passibility Debate?

Abstract:  Recent debates on divine passibility or impassibility are often defined in terms of, and presuppose, a modern understanding of emotion. Augustine and Thomas Aquinas offer a subtle alternative, enabling us to distinguish between rational and irrational, voluntary and involuntary, and virtuous and vicious psychological states. These accounts are explored, and the possibilities they uncover for finding ways through the various impasses in the theological contemporary debate are discussed.     

The Way It Is and the Way It Could Be: Fear,Lessness and the Quest for Fearless Dialogues™

“Fearless Dialogues? is the Civil Rights Movement of the 21st century,” says Dr. Bernard Lafayette, an original Freedom Rider and internationally renowned human rights activist. This article examines the history and philosophy of a burgeoning movement called Fearless Dialogues?, which seeks to alter the perspective of how we see and hear those who are perceived to be marginal. Drawing wisdom from a hard, heartfelt conversation documented in Ralph Ellison’s essay, “The Way It Is,” this interdisciplinary article utilizes resources from 20th and 21st century mystics to examine four primary fears that stifle dialogue and introduces an attitude of “lessness” that is necessary to create perspectival change.     

Do We Feel the Same Way If We Think the Same Way? Shared Attitudes and the Social Induction of Affect

Drawing on the literature on emotional mimicry, we argue that attitude similarity between a sender and a receiver influences the social induction of affect. Studies 1, 2, and 3 supported this reasoning by showing that similarity fostered, whereas dissimilarity blocked concordant reactions to a happy sender (but not to a sad sender). We also examined the mechanism behind these effects and found that similarity influenced liking of the happy sender but did not affect liking of the sad sender. Study 4 provided causal evidence for this idea by showing that similarity influenced the induction of positive affect through liking.     

Born This Way? A Qualitative Examination of Public Perceptions of the Causes of Pedophilia and Sexual Offending against Children

Understanding public opinion about the causes of pedophilia and/or child sex offending is vital, as the views of the public influence how governments respond to sexual offenders. However, little research has been undertaken on this topic. This study addresses this gap by examining the causes that members of the public ascribe to pedophilia and/or child sexual abuse using qualitative data from online forums. The etiological accounts that the public gave provide important information for those developing public prevention policies and/or education campaigns about child sexual abuse. Key implications of these etiological explanations are analyzed in this regard.     

Society for Personality Assessment — the Way to Go

For six consecutive days, six series of inkblots, similar to Rorschach cards, were shown to six male and six female university students. The results showed that the M + Sum C scores fluctuate close to a sine curve. According to Rorschach M and color responses are sensitive to mood changes. Therefore these results suggest that different persons have mood changes with different amplitudes and periods. It also points out that the current use of test-retest reliability measurements of these scores are not appropriate and the criticisms of Rorschach based on the poor test-retest reliability measurements of these scores are unwarranted.     

Fishing: Finding One’s Way to the Unconscious

By imagining ourselves to be fishing in the deep waters of the unconscious, we consider here many questions about the meeting of the personal ego and the powerful unknown energies that lie below—questions ranging from “Why should we even want to connect with such forces?” to “What’s the best way of doing it?” There are many more questions to ask, such as how does the unconscious express itself and when should we avoid a direct meeting with it and why?

As individuals and as cultures, we have long histories with the unconscious, sometimes welcoming it, sometimes trying to wall it off, sometimes being overwhelmed by it. In this article the author emphasizes the necessity of becoming aware of the unconscious, knowing it as something that is always active in us, recognizing that it is not under our control, and realizing that it is not of our own making.     

From Lhasa to Rome: Williams’s Unexpected Way

IntroductionPaul Williams is professor of Indian and Tibetan philosophy at the University of Bristol in England. He is the author of four earlier books on Buddhist thought and numerous scholarly papers. In The Unexpected Way (Edinburgh, T&T Clarke, 2002), his fifth book, Williams departs from the normal academic genre and writes a partly autobiographical, partly apologetic account of his conversion from Tibetan Buddhism to Roman Catholicism. The title anticipates the pretty standard response that traffic is typically in the opposite direction. The book is a mixture of philosophical discussion, personal musings, ‘analytical meditations’, and catechetical-style instruction that seeks to convince the reader that his choice was rational, warranted and personally enriching.     

Society for Personality Assessment — Which Way to Go?

As a result of a mandate by the membership, the Society for Personality Assessment has emerged as an old association with a new name. The decision on this issue was made by the membership at the same time that the question of its future affiliation was voted upon. Approximately two-thirds of the membership expressed the desire to have our group affiliate in some manner with the American Psychological Association. However, the exact manner was not specified in the referendum. At the last meeting of the Board of Trustees of the Society for Personality Assessment, there was a division of opinion as to whether joining as a division or as a section of an already existing division was the better move. The two most articulate exponents, Drs. Little and Farberow, were asked to prepare the position paper below in order to give the membership some information about the issues involved. On a subsequent occasion the members will be asked to take a formal position on this issue. If anyone, after reading the material below, wishes to comment further, I would be happy to publish his views in subsequent issues of the Journal.

Walter G. Klopfer Executive Editor