Implicit States of Connectivity in the Clinical Practice of Jungian Psychoanalysis and Andean Shamanism

This paper will describe the spiritual states of “oneness” experienced by Andean shamans in relation to oceanic states in early infancy and working with trauma in Jungian analysis. The author’s work exploring implicit energetic experience with Andean shamans will be referenced with comparisons made to depth psychology, in both theory and in practice. Definitions of Q’echua terms describing different psychic meditative states that Andean shamans enter into will be provided as Andean medicine people have a much more developed language for conceptualizing these experiences. A clinical vignette will be presented that demonstrates how the spaces of implicit connection that occur between an analyst and analysand in the analytic setting can be a catalyst for healing.     

The Influence of Joseph Sandler's Work on Contemporary Psychoanalysis

This overview stresses Joseph Sandler's integration of classical ego psychology with contemporary object relations theory. As part of this integration, Sandler clarified the origins and internal structure of the superego as a consequence and development of the representational world. The representational world, in turn, derives from the internalization of significant self- and object representations in the context of affect activation as fundamental motivational factors. Sandler described the transformation of internalized object relations into an unconscious template, expressed in repetitive behavior patterns, and the reactivation of its constituent object relations in the transference. In differentiating the present and past unconscious in the transference, Sandler described the role responsiveness of the analyst in the psychoanalytic situation as a specific countertransference reaction that facilitates the analysis of the object relationships activated in the transference. Sandler also explored the relationship between affects and drives and the neuropsychological capacities represented by affective and cognitive developments that jointly determine the structural characteristics of the mental apparatus.     

The Hofgeismar Lectures: A Contemporary Overview of Horneyan Psychoanalysis

Part I of this paper describes Karen Horney's theory of neurosis. In the 1930s, Horney repudiated Freud's view of female developmental psychology. She argued that cultural factors rather than anatomy or innate biological drives were the primary determinants not only of female development but of personality, as well. When genetic and environmental circumstances together lead to basic anxiety early in life, she believed a deep inner conflict emerges in the individual leading to the need for elaborating layers of rigidified protective defenses. She called this the neurotic process. This process can result in discrete symptoms of mental disorder as well as the more generalized problems of alienation from the person's real self and reliance on neurotic solutions. In Part II, the practical application of Horney's theory to clinical work is demonstrated in a case presentation of a notably timid and perfectionistic man. Part III points up elaborations of Horney's theories by later workers of her school, the American Institute for Psychoanalysis, and provides a history of her school within the broader context of American psychoanalysis. The author's emphasis on postmodern and narrativist elements of Horneyan psychoanalysis are illuminated, as well.     

Religion and Crisis in Jungian Analysis

Mental health professionals are trained to alleviate the suffering of people in crisis situations. Sometimes, however, it may be necessary to provoke a crisis to further the growth process. An example of an induced crisis is found in the analytical psychology of C. G. Jung. In Jungian terminology, a crisis occurs when one's persona-based personality structure collapses, and the ego is displaced as the center of the psyche. The subsequent confusion is necessary for the establishment of the self as the new center of the personality. The author discusses the religious implications of this transformation.     

Being-There-With-and-For: Contemporary Psychoanalysis Characterizes Notions of Being Religious

Diverse religious communities and traditions share certain common notions among the ways of life they seek to cultivate, notions that contemporary psychoanalysis can illumine. This essay offers three contributions: (a) substantive—characterizing features of a way: being-there-with-and-for; (b) methodological—outlining genres of relating psychology and religion; (c) philosophical—discussing relations between epistemology and ontology (that is, between maps and territory).

Field Theory in Psychoanalysis,Part 2: Bionian Field Theory and Contemporary Interpersonal/Relational Psychoanalysis

This article is the second part of an examination of field theory in psychoanalysis. In this article, contemporary Bionian field theory, primarily the work of Antonino Ferro, is compared with contemporary interpersonal and relational psychoanalysis.     

The Question of a Jungian Community

The author describes her relationship with the reality of Parkinson's disease—how she twists and turns and pivots and falls with this rapacious intrusion, and how a new, hitherto unknown space opens between Parkinson's and herself. This new space claims its own dynamic, objective reality. In attempts to consciously access the reality of this third space, the author faces paradox, “plays” with metaphor, and tries to recognize the right “reality.” She considers Freud's reality and pleasure principles, Winnicott's iconoclastic declaration of “health being the ability to play with psychosis,” and Jung's transcendent function. She also calls on Hermes with his wings to fly through otherwise impenetrable borders. As an incantation, an evocation or a pathway, she implores Hermes to breathe in flight. In the midst of this inner work, the dragonfly literally appears, emanating transformation.