The Skolem-Löwenheim theorem in toposes. II

This paper is a continuation of the investigation from [13]. The main theorem states that the general and the existential quantifiers are (, -reducible in some Grothendieck toposes. Using this result and Theorems 4.1, 4.2 [13] we get the downward Skolem-Löwenheim theorem for semantics in these toposes.     

Witnessing and Passing. Discussion of Prince's “The Self in Pain: The Paradox of Memory. The Paradox of Testimony”

The author indicates that she has two voices. One voice speaks to the patient's loneliness and detachment and her expectation to not be seen, believed, or acknowledged. This voice, housing the knowledge that events that remain unprocessed continue to have an impact, wants Dr. Prince to risk intrusion and preemption. This voice believes that it is worth it. The author's other voice considers bottomless wounds and speaks to the patient's need to build up healthy aspects of personality that is necessary to do the holocaust work. This voice holds that this is not the time for Dr. Prince to witness what happened to the patient, what the perpetrators of massive crimes did to her or what the onlookers saw and chose not to do. This voice says that the patients lead should be followed. The author elaborates on her two voices and indicates what she would have done had she been working with the patient.     

Imagining the Truth. Discussion of Prince's “The Self in Pain: The Paradox of Memory. The Paradox of Testimony”

The discussion highlights the significant role played by imagination in representing the horrors that resist representation. It is Dr. Tylim's position that imagination assists patient and analyst in overcoming the limitations of memory. Imagination is the gateway to truth. In working with survivors, the therapeutic encounter may become a stage where unspeakable experiences attain presence in their absence. The silence or the gaps are then the victim's testimony.     

The messianic temporality of theatre in I. L. Peretz’s At Night in the Old Marketplace

Theatre, as an art form that unfolds through time and moulds temporal experience, engages with its surrounding culture’s temporal imagination, the ways in which society conceives time, its movement, structures, and meaning. I. L. Peretz’s enigmatic and avant-garde Yiddish drama, At Night in the Old Marketplace, utilizes this potential of the theatre to tackle the question of messianic time and the ways in which it can be realized on the stage. By evoking Jewish traditions regarding the Messiah, religious nocturnal rituals, and the dynamics of Carnival, Peretz reconfigures messianic time as a radical, recurring yet fleeting, temporal experience. Theatrical temporality has affinities with messianic time because both are transitory and charged, condensed and ephemeral, and disjointed from the experience of time in everyday life. Rather than imagining messianic time as an eternal future to be awaited, Peretz’s play invites us to ponder in the theatre about the possibility of a messianically charged, albeit always fleeting, present.     

The Development of “Vocational Interests”: I. The Organization of Likes and Dislikes in Ten-Year-Old Children

Seventy-two black, white, and Mexican-American boys and girls enrolled in the Lansing, Michigan, Head Start program were administered the Purdue Self-Concept Scale for Preschool Children (PSCS), and their teachers rated their self-esteem on Coopersmith's Behavior Rating Form (BRF). A low positive correlation was obtained between the scores on these two techniques. Analysis of variance showed no significant differences by ethnicity or sex on self-esteem measured by either the PSCS or the BRF. Although the literature on ethnic and sex differences in self-esteem is contradictory, these findings suggest that group differences may be minimal.     

The role of pupil size in communication. Is there room for learning?

The eyes are extremely important for communication. The muscles around the eyes express emotional states and the size of the pupil signals whether a person is aroused and alert or bored and fatigued. Pupil size is an overlooked social signal, yet is readily picked up by observers. Observers mirror their own pupil sizes in response, which can influence social impressions. In a landmark study by Hess [1975. The role of pupil size in communication. Scientific American, 233(5), 110–119] it was shown that individuals with large pupils are perceived more positively than individuals with small pupils. In that behavioral study, participants were asked to draw pupils in line drawings of faces with empty irises and they drew large pupils in the happy face, and small ones in the angry face. The current study tested 579 participants (aged 4–80 years old) and extended this work by showing that this association between large (small) pupils and a positive (negative) impression develops over age and is absent in children. Several explanations for how individuals through interactions with close others learn that large pupils mean care, interest and attention and small pupils the opposite, are discussed. To conclude, this study shows that pupil size and emotion perception are intertwined but that their relationship develops over age.     

Which Horse do You Ride? Trauma from a Relational Perspective. Discussion of Prince's “The Self in Pain: The Paradox of Memory. The Paradox of Testimony”

Discussing Dr. Robert Prince's clinical case example, the author presents a relational psychoanalytic perspective on working with the traumatized patient. She considers the presentation of his work with a Holocaust survivor from a relational perspective with particular attention to the dyadic interaction, the intersubjectivity and co-creations of patient and analyst, and finally, addresses the role of the “witness” in psychoanalytic work. The idea of the witness has particular currency in contemporary psychoanalytic thinking. The author briefly examines the dimensions of the “witness” from a relational point of view. Consideration is also given to the necessary distinction between adult onset and childhood onset trauma and the repercussions of each for the analytic couple.     

The Vedas in Śankara

Paul Heelas, The New Age Movement: The Celebration of the Self and the Sacralization of Modernity. Oxford, Blackwell, 1996, 266 pp., $21.95 (paperback) ISBN 0 631 19332 4.

Robert C. Smith, The Wounded Jung: Effects of Jung's Relationships on His Life and Work. Evanston, IL, Northwestern University Press, 1996, xiii+208 pp., £22.00 ISBN 0 8101 1270 1.

John Breen and Mark Williams (eds), Japan and Christianity: Impacts and Responses. London, Macmillan, 1996, 189 pp., £42.50 ISBN 0 333 58938 6

Robert A. Segal, June Singer and Murray Stein (eds), The Allure of Gnosticism: The Gnostic Experience in Jungian Psychology and Contemporary Culture. Chicago, Open Court, 1995, xii+228 pp., £34.95, $38.95 (hardback) ISBN 0 8126 9277 2, £15.30, $17.95 (paperback) ISBN 0 8126 9278 0.     

Can independence be observed in a dependent system? The case of tip-of-the-tongue states.

Caramazza and Miozzo (1997) found that speakers experiencing tip-of-the-tongue states are able to report phonological information independently from syntactic information. They used this finding to reject sequential models of production, in which syntactic units (lemmas) are retrieved before form units (lexemes). To see whether this conclusion is warranted, we performed two simulation experiments based on sequential architectures. Both models we simulated produced statistically uncorrelated syntax and phonology despite sequentially retrieving lemmas and lexemes. Finally, we analyzed a corpus of Spanish errors, finding syntactic constraints on phonological word substitution errors that are not easily explained without sequentiality.     

Discomfort in the community. The place of psyche: Between zōē and bios

In this paper, the author considers the treatment of people diagnosed with a psychosis or borderline personality disorder in therapeutic communities from a psychoanalytic perspective, with a particular focus on the work of Jacques Lacan and of André Green. He discusses two key questions. First, how are these patients to recover life? – not just in the biological sense but in terms of subjectivity. Secondly, is it ever really possible to build relationships with them? In relation to this second question, the author emphasizes the importance of the training and supervision of practitioners, as well as their own analysis. Therapeutic communities, above all, he argues, can provide structure and security in a society which is increasingly fragmented and unstable.     

The Rôle of Clasping Activity in Adaptive Behavior of the Infant Chimpanzee: III. The Mechanism of Reinforcement

It is generally assumed that the attitudes of managers are somehow determinant of the policies of organizations toward the recruitment of ex-convicts. This study demonstrates that the recruiting policies of organizations are independent of the attitudes of managers. Attitudes of managers toward hiring ex-convicts were found to be negatively related to the age of the organization and to have a mixed relationship to the age, level of education, and length of service of managers.     

Henry A. Murray. The making of a psychologist?

The work of Henry A. Murray at the Harvard Psychological Clinic played a major role in shaping the face of American psychology. In particular, he was instrumental in broadening the scope of academic psychology to include such topics as personality, abnormal, and clinical psychologies as viable areas of research. However, by reason of his background and education, Murray had virtually nothing in common with his specialist-trained professional colleagues. This article details Murray's education and conversion to psychology and briefly analyzes the controversies surrounding the establishment of the Harvard Psychological Clinic and its relationship with the Department of Psychology.     

The understanding of spirituality in French and German culture. By Emmanuel Levinas,translated by Andrius Valevičius.

Continental Philosophy Review -     

Why,Mrs. Robinson? The Seduction of Teenage Boys by Women in Classic Films

Utilizing three classic films, and psychoanalytic developmental theory, this paper explores the conscious and unconscious reasons why older women become sexually involved with teenage boys. After a presentation of aspects of young adult and midlife female development and a psychodynamic explanation for the developmental similarities between adolescence and menopause, each of the three films is summarized. The dynamics behind the women’s behavior, as presented in the films, are discussed. The third section of the paper discusses similarities and differences among the three women and the negative effects on the boys’ development.     

Dostoevskij in the eyes of Leont’ev. The foundations and consequences of different identities

There lies at the basis of Leont’ev’s conception a clear distinction and fundamental division of two primary dimensions and rhythms of reality: history and eschatology. In the light of this Leont’evian perspective Dostoevskij’s conception was interpreted and critically evaluated through the prism of the absence in it, and the lack of awareness of the consequence thereof, of a similar, fundamental distinction. The centrality of Dostoevskij in the Russian and intellectual cultural tradition is, among other things, tied to his acceptance of a series of fundamental and constitutive assumptions deeply rooted in a characteristic sphere of myths and illusions. The specificity of the place and significance of Leont’ev’s concepts within this tradition results from the fact that it takes a critical distance, giving thus the possibility of conceiving an essentially different problematization of the world extending beyond commonly established and naturalized obviousness of the principles and ‘prejudices’ of one’s own culture.