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1.
Sparked by the 100th Anniversary of Kurt Lewin's birth, this paper re-examines a classic 1939 study by Lewin, Lippitt, and White, of three leadership styles and the resulting different social climates, that is, autocratic, democratic, and laissez faire. A gradual extension of Lewinian field theory to include unconscious motivations in individual and in group behavior has served to broaden the already significant influence of this research on the behavioral sciences. Two recent developments moved me to write this communication: (1) The 100th Anniversary in 1990 of Kurt Lewin's birth (Maccoby, 1992); and (b) a broadening of Lewinian field theory to encompass unconscious motivations (White, 1992).  相似文献   

2.
This article deals with Lewin's early intentions to promote applied psychology, especially with his essay ‘Die Sozialisierung des Taylorsystems’ (The Socialisation of the Taylor System). The authors point out that certain characteristics of Lewin's social psychological approach can already be seen in this early article. Furthermore, they want to show how important the role of applied psychology has been in the development of Lewin S scientific work.  相似文献   

3.
B=f (P,E)     
Analysis of the dimensions associated with the parameters of Lewin's equation. Evidence for the tenability of the presented theoretical and methodological schema for predicting behavior is taken from the Syracuse Indexes.  相似文献   

4.
Swensen describes a general model within which various techniques of counseling and psychotherapy may be integrated. This model is based on Lewin's formula, B = f (P, E), that is, behavior is a function of the person and the environment. Therapists should assess both the personality of the client and the environment. Client assessment is based on the concept of ego development. The behavior of clients who are at simpler levels of ego development is determined largely by reward and punishment in the environment. As a consequence, professionals should direct therapy with these clients toward changing the reinforcement contingencies in the environment. On the other hand, behavior of clients at more complex levels of ego development is more self-controlled. Therefore, therapy with these clients should concentrate on self-directed and self-controlled change.  相似文献   

5.
Heider's notions of attribution are presented as a theoretical underpinning for the empirical findings of Herzlich concerning health and illness. Her methodology is treated as a good example of the ‘new’ methods advocated by Harré and Secord: - the collection of naive unnegotiated accounts. It is suggested that the potential for attributional artifacts is present when an investigator invites laymen to discuss issues which have favourable as well as issues which have unfavourable outcomes and then accepts their ‘accounts’ at face value. Favourable outcomes tend to be attributed to the self and unfavourable to the environment. The self is seen as the source of health and the environment as the source of illness. Evidence, from other areas of research, supporting this interpretation is presented. In conclusion it is argued that Herzlich's data more neatly exemplify the structure of Lewin's Psychological life-space than they do that of Durkheim's ‘représentations collectives’.  相似文献   

6.
The purpose of this study was to test two competing theoretical models explaining the relationships between affective commitment to the organization, the supervisor, and the workgroup, and organizational citizenship behaviours (OCB) specifically directed toward these foci. Drawing on cohesion theory, the first model stated that commitment to the organization is a key mediating variable intervening between “local” commitments and OCB (Hunt & Morgan, 1994). Building on Lewin's (1943) field theory and the notion of psychological proximity, the second model proposed that commitment to the most proximal focus should mediate the effect of commitment to more distal entities on OCB. Data drawn from a sample of blue-collar workers and their supervisors in an iron and steel company indicated that the model of a proximal mediation best represented the relationships between commitments and OCB.  相似文献   

7.
In this response to David Bradnick's and Bradford McCall's defense of Amos Yong's usage of emergence theory, we defend our previous argument regarding the tension between Yong's Pentecostal commitments and the philosophical entailments of emergence theory. We clarify and extend our previous concerns in three ways. First, we explore the difficulties of construing divine action naturalistically (i.e. natural divine causation). Second, we clarify the problems of employing supervenience in theology. Third, we show why Bradnick's and McCall's advice to Yong to adopt weak emergence is theologically costly. In conclusion, it is suggested that theologians within the science and religion dialogue should not fear, but recover, the language of supernaturalism and dualism.  相似文献   

8.
Four studies examined whether residential mobility (RM) leads people to view objects as disposable and, in turn, view social ties as disposable. Study 1 showed that tendencies to dispose of objects and social ties are related. Study 2 demonstrated that a history of RM increases the willingness to dispose of objects and, through that, dispose of social ties. Study 3 showed that increasing the sense of RM increases the willingness to dispose of objects and, through this, dispose of social ties. Study 4 showed that the relational aspect of RM is crucial in affecting relational disposability. Our findings extend research on RM and support Lewin's (1936) conceptualization of mobility being associated with ease of disposing social ties.  相似文献   

9.
ABSTRACT

The association between the perceived relative strength of the therapeutic alliance in couples therapy and psychotherapeutic outcome was investigated. The perceived relative strength of the couples therapeutic alliance was classified into three categories: a balancedalliance (an individual perceives his/her own alliance and the partner's alliance as approximately equal in strength), a positively biasedor blessedalliance (an individual perceives his/her alliance as stronger than the perception of the partner's alliance) and a negatively biasedor just biasedalliance (an individual perceives his/her alliance as weaker than the perception of the partner's alliance). The impact of a consensus or non-consensus within each partner about the perceived relative strength of the alliance on outcome was also investigated. The Alliance Inventory for Couples was used as a measure of the alliance and outcome was assessed with the Family Environment Scale and the Marital Satisfaction Scale. No statistically reliable relation was found between perceived relative strength of the alliance and improved outcome. Consensus was also not predictive of outcome. These findings failed to confirm previous theoretical propositions and empirical research. Possible reasons for discrepancies between the current findings and previous research are provided. The distinction between perceived strength and strength based upon independent self-report measures; and the designation of biased, blessed and balanced alliances merit future research.  相似文献   

10.
ABSTRACT

In this study, I investigated the relationship of mathematics performance to math anxiety, mother's education, and gender. A secondary analysis was conducted using nationally representative samples of 13-year-old children in the United States (N = 4,091) and Thailand (N = 3,613) collected as a part of the Second International Mathematics Study (Garden, 1987). Separate ANOVAs (Math Anxiety × Mother's Education × Gender) were run within each country using a 40-item math performance test as the dependent variable. Math anxiety has an inverse relationship with mathematics performance in the United States (r = ?.24) and in Thailand (r ?. 14). The relationship between math anxiety and mathematics performance is significant in both countries after controlling for previous achievement, mother's education, and gender, although the data suggest that there is a three-way interaction between math anxiety, mother's education, and gender in Thailand.  相似文献   

11.
In this paper, I offer an account of the conceptual shift that occurs between the work completed by Gilles Deleuze prior to 1969 and his later work with Félix Guattari, beginning in 1972 with Anti‐Oedipus. Against previous interpretations, which have concentrated on the developments initiated by Deleuze, I argue for the primary importance of Guattari's influence, especially his insistence on a theory of “machinic processes.” The importance of these processes is made manifest in Deleuze and Guattari's move away from theories of structuralism. In order to carry out this task, I offer a close reading of Guattari's essay “Machine and Structure.” This essay was first written as a review of Deleuze's acclaimed work in Difference and Repetition and Logic of Sense and formed the basis for Deleuze and Guattari's first meeting. In the concluding sections of the paper, I show how the integration of the concept of the machine allows Deleuze and Guattari to develop a theory of the unconscious that operates outside of the boundaries traditionally set by structuralist analysis.  相似文献   

12.
Choice-based experiments indicate that readers draw sophisticated inferences from logically equivalent frames. Readers may infer that a glass was previously full if described as currently half empty, and previously empty if described as currently half full. The information leakage framework suggests these inferences are made because information about a previous state is leaked from speaker's choice of frame. We examine if similar inferences are made during reading in two eye-tracking experiments. In Experiment 1, participants read a passage where a character describes a glass as currently half full or half empty before making a statement about the previous volume. We hypothesised that participants would infer that the glass was previously empty or full, respectively. Results suggest processing a previous volume of full is simpler regardless of the frame provided. In Experiment 2, materials were constructed to ensure inferences were based on participants' beliefs as opposed to characters'. Results support the information leakage framework; previous volumes of full and empty were processed more easily after current volumes of half empty and half full, respectively. We suggest that processing discrepancies between the two experiments are driven by word-related factors (e.g., markedness) or by participants' integration of characters' expectations.  相似文献   

13.
Abstract

The purpose of the article is to emphasize why social-psychological be practical for both theory and practice. As investigators attempt to which theories are most parsimonious, there is often encouragement to pit against each other rather than also examining their similarities and their mentary nature. The former strategy may lead to fragmentation of illustrate the benefit of the latter strategy, the theories of selfe5cacy, action, and planned behavior are discussed relative to practical good theories and their conceptual and measurement similarities. This is extended intojoint use considerations for planning practical signed to impact on health and exercise behavior. It is suggested that such ventions have more potential to induce health/exercise change than any theory. The appropriateness of using these practical theories to study adherence isdiscussed. Lewin's (195 1) point about there being nothing so as a good theory for applied research and intervention is the underlying of the article.  相似文献   

14.
The current study investigated 4‐ to 8‐year‐olds’ (= 81) understanding of embarrassment and their ability to integrate temporal and mental state information to predict and explain emotions. Participants heard stories describing characters commit trivial social transgressions, and then the next day, characters found themselves in the same situation that led to the previous transgression. For some story endings, participants were asked to predict and explain how the character felt, and for others, participants were told the character started to feel embarrassed and they were asked to explain why. Participants’ responses were coded and analysed using nonparametric statistical tests. Kruskal–Wallis analyses revealed significant developments occur between 6 and 8 years in children's understanding of embarrassment and their ability to explain individual's emotion as caused by anticipating the reoccurrence of a previous embarrassing event. Younger children demonstrated a basic knowledge of embarrassment but failed to demonstrate more advanced understanding of the emotion. Findings from the current study indicate children reach a more mature understanding of embarrassment and the implications of committing social transgressions between 7 and 8 years. Finally, the current study contributes to the literature on children's ability to infer mental states and temporally connect experiences.  相似文献   

15.
Although the results of previous psychological studies suggested the existence of behavioral freedom, there existed no methodology that could unequivocally identify the portion of human behavior resulting from self-determination or behavioral freedom in human action. The methodological innovations reviewed herein throw a different light on the factors involved in the genesis of human action than was previously possible with extant psychological research methodologies. But critics contend that in such studies subjects might simply be conforming to the experimenter's demands, rather than demonstrating their ability to self-determine. Two studies are presented that demonstrate that conformity is an extremely implausible explanation for the results attributed to self-determination in previous studies. Furthermore, the second study demonstrates the interaction between the idiographically construed meaningfulness of a behavior and one's desire or ability to voluntarily alter that behavior.  相似文献   

16.
Evidence that Bonhoeffer incorporates and responds to portions of Barth's Church Dogmatics II/2 in chapters thought to have been produced without access to Barth's fresh treatment of election mandate a revaluation of Bonhoeffer's controversial ethic and a reconsideration of the hermeneutic proper to his Ethics. Bonhoeffer's conception of election underwent a development from his public academic genesis in Sanctorum Communio to his posthumously published Ethics. His treatment of election in ‘God's Love and the Disintegration of the World’ demonstrates the doctrine's prominent role in his final attempts at reforming Christian ethics and his critique of all previous ethics. Attending to the influence of election illuminates developments in Bonhoeffer's thinking about two of the primary concepts associated with his EthicsStellvertretung and Schuldübernahme.  相似文献   

17.
This article addresses Kant's distinction between a synthetic and an analytic method in philosophy. I will first consider how some commentators have accounted for Kant's distinction and analyze some passages in which Kant defined the analytic and the synthetic method. I will suggest that confusion about Kant's distinction arises because he uses it in at least two different senses. I will then identify a specific way in which Kant accounts for this distinction when he is differentiating between mathematical and philosophical syntheses. I will examine Kant's arguments in the Critique of Pure Reason with the latter sense of the distinction in mind. I will evaluate if he uses the analytic or the synthetic method and if the synthetic method is able to identify, without a previous consideration of some sort of given knowledge, sufficient conditions for deriving some aspects of our knowledge.  相似文献   

18.
Abstract

This article considers Calvin's late work, the Harmony of the Pentateuch (1563). It takes account of previous attempts to illuminate Calvin's purpose in this production by De Boer, Blacketer, Thiel, Wright and Balserak. There follows a consideration of Calvin's view of the ceremonial law for Christians, and a distinction is drawn between the Old Testament cult and the Old Testament law concerning that cult. It finally takes soundings from the work itself to argue that for Calvin, the timeless spirit of worship could be understood behind its outward expression. What matters is that God is seen to call believers out of the flow of everyday occurrence into worship.  相似文献   

19.
Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmanns account deals with (1) some conceptual problems facing a thoroughgoing social constructionism; (2) three ways to modify social constructionism to avoid those problems; and (3) an assessment of Hirschmann's version of social constructionism in light of the previous discussion.  相似文献   

20.
Four experiments are described which investigated the role of the mother's voice in facilitating recognition of the mother's face at birth. Experiment 1 replicated our previous findings (Br. J. Dev. Psychol. 1989; 7: 3–15; The origins of human face perception by very young infants. Ph.D. Thesis, University of Glasgow, Scotland, UK, 1990) indicating a preference for the mother's face when a control for the mother's voice and odours was used only during the testing. A second experiment adopted the same procedures, but controlled for the mother's voice from birth through testing. The neonates were at no time exposed to their mother's voice. Under these conditions, no preference was found. Further, neonates showed only few head turns towards both the mother and the stranger during the testing. Experiment 3 looked at the number of head turns under conditions where the newborn infants were exposed to both the mother's voice and face from birth to 5 to 15 min prior to testing. Again, a strong preference for the mother's face was demonstrated. Such preference, however, vanished in Experiment 4, when neonates had no previous exposure to the mother's voice–face combination. The conclusion drawn is that a prior experience with both the mother's voice and face is necessary for the development of face recognition, and that intermodal perception is evident at birth. The neonates' ability to recognize the face of the mother is most likely to be rooted in prenatal learning of the mother's voice. Copyright © 2004 John Wiley & Sons, Ltd.  相似文献   

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