‘Doctrina Deo vivendi’: William Ames,the Nature and Sources of His Voluntarism

ABSTRACT

To establish his vision of theology as the doctrine of ‘living to God,’ William Ames, the English puritan theologian exiled in The Netherlands, strongly emphasized the will as the seat of faith. This prominence has often been interpreted as an extreme version of voluntarism eliminating the intellective elements altogether and regarded as something outside mainstream, Reformed orthodoxy. However, when analysed through the distinction between habit and action, it will be clear that Ames’s emphatic statements on the will reflect his concern for the singularity of virtue, and that he did assign some roles to the intellect in terms of the action of faith. Therefore, the difference over the question of the seat of faith is highly technical in nature and should not be exaggerated. Ames argued for the priority of the will over the intellect by drawing from Scotist sources, which was compatible with the Thomistic idea of premotion.     

Systemic Wisdom,The ‘Selving’ of Nature,and Knowledge Transformation: Education for the ‘Greater Whole’

Considerations arising in the context of burgeoning concerns about the environment can provoke an exploration of issues that have significance both for environmental education in particular and education more generally. Notions of the ‘greater whole’ and ‘systemic wisdom’ that feature in some strands of environmental discourse are a case in point. It is argued that interpretations of these notions arising in currently influential scientific and systems thinking understandings of nature that attempt to overcome a corrosive separation of humankind and nature through a dilution or dismissal of the distinction between the human and non-human, self and other, require critical evaluation if they are not to bring their own dangers. Merleau-Pontian understandings of object constitution in a subjectively informed life-world and ideas of the ‘selving’ of natural things are drawn upon in developing a non-discursively grounded interpretation of systemic wisdom. The latter is taken to raise questions that have considerable transformative potential for conventional views of knowledge and its curriculum organisation.     

It ain’t over ‘til it’s over: The effect of task completion on the savoring of success

The present research investigated a common yet to date unexamined assumption that individuals are unlikely to savor success when they have not yet fully completed a task. In Study 1 (N = 83), we assessed savoring responses of soccer players who were either winning or were tied at the end of the first half (in progress) and at the end of the match (completed). In Study 2 (N = 121 undergraduates), performance feedback (successful vs. average) and task completion (in progress vs. completed) were manipulated and savoring was assessed. In both studies, successful individuals reported savoring their positive experience less when the task was in progress as compared to completed. Results of a third study (N = 152 undergraduates) showed that lower savoring of success was due to individuals’ focus on and worries about future performance as well as the perception that positive emotions have limited utility. We discuss these findings in terms of the consequences for performance and well-being.     

The ‘Divine Names’ and the ‘Attributes of Deity’: On the (Infinite) Analogical Interval in Forty-Six Aphorisms

For the modern tradition of analytic philosophy of religion (that this article rejects), goodness, beauty, wisdom, and so on are divine attributes, whereas, for the classical tradition of Christian theology, they are divine names. This crucial distinction between attributes and names helps to explain why feminist philosopher Grace Jantzen’s charge of an identification of the male self with the divine self in Anglo-American philosophy of religion leads on, directly, to a critique of the ‘doctrine’ of analogy. Jantzen’s critique of ‘classical theism’ is directed against the (largely modern) reduction of God to a (male) superbeing. Here, God’s ‘attributes’ are merely human ones, even if extended to a superlative degree. I distinguish the analogical reflections of Aquinas (following Dionysius) and his heirs from the anthropomorphic dissolutions of the divine in contemporary analytic philosophy of religion. Theology’s analogical speech, I argue, has the potential to answer – at least partially – the feminist critique of God as a ‘pure projection’ of ‘man’. For Aquinas, God’s perfections must be qualitatively different and not merely quantitative maximisations of our own. I contend that feminist philosophy of religion cannot afford to dismiss the potential of the way of analogy, especially in its negative or apophatic dimensions.     

“Loving Nature” Nature’s Way: Exploring Radical Participation With Nature Through the Metaphor of Complex,Dynamic Self-Systems

The Western metaphor of self-as-identity—as a static, inherently exclusive entity—has been instrumental, historically, to our radical separation from nature, and still hampers a reviving of genuine participation with nature. Suggesting an alternative to this metaphor (informed by literacy as technology), I explore the more nature-informed metaphor of dynamic, complex self-systems, involving both natural and human subsystems. Through this latter metaphor, I re-vision radical participation with nature: in the process of perception, in epistemology/ontology, and in the ways of indigenous, oral cultures. This systems metaphor also sheds contrasting light on literacy-informed, Western ways.     

“And Yet It Moves”: Dream and Reality of the Ecumenical Movement

This article offers an overview of the 11th Assembly of the World Council of Churches, which met in Karlsruhe, Germany, in August–September 2022. It sets out the context in which the assembly took place, the main issues discussed, and perspectives for the future. The article argues that the assembly in Karlsruhe demonstrated that the ecumenical movement still is alive and can offer enormous potential in a world at the brink of a new East–West divide, facing a significant weakening of multilateral structures of cooperation, and even the threat of nuclear war. Moreover, the Karlsruhe assembly demonstrated that on subjects such as the Middle East, peace ethics, and nationalism, and in the deep commitment and spiritual life of its participants, the ecumenical movement is vital and vibrant and represents a countercultural force against rigid nationalisms.     

The “concept of time” and the “being of the clock”: Bergson, Einstein, Heidegger, and the interrogation of the temporality of modernism

The topic to be addressed in this paper, that is, the distinction between the “concept” of time and the being of the clock, divides into two parts: first, in the debate between Albert Einstein and Henri Bergson, one discovers the ground for the diverging concepts of time characterized by physics in its opposing itself to philosophy. Bergson’s durée or “duration” in opposition to Einstein’s ‘physicist’s time’ as ‘public time,’ one can argue, sets the terms for Martin Heidegger’s extending, his ontological analysis of Da-sein, as human being-in-the-world. Second, in this the ‘concept of time’ gives way to the analysis of the ‘being of the clock.’ What is this being of the clock that makes evident the fundamental temporality of Da-sein? This question is rehearsed in Division Two of Being and Time. My claim is that the fundamental insight into the nature of time revealed by the encounter between Bergson and Einstein is that time extemporizes itself. Temporality “is” not a being but a process that temporalizes itself, precisely because it “is not.”     

“The Light Militia of the Lower Sky”: The Deeper Nature of Dreaming and Phantasying

It is the author's belief that psychoanalytic interpretations of unconscious phantasies, rather than discrediting them vis-à-vis reality, actually reinforce and substantiate their functioning. Following Bion, it is his belief that all psychopathology can be considered to be id pathology, that is, pathology that results from an inadequate transformation of “O,” Bion's term for the Absolute Truth about Ultimate Reality (infinity, chaos). Normally, dreaming/phantasying acts as a containing contact-barrier between consciousness and the unconscious. Psychopathology is a testimony to a failure in the containment-dreaming-phantasying-contact-barrier continuum. Rather than defending against the libidinal and aggressive or destructive drives, an individual defends against the “truth instinct,” which emanates from evolving “O.” Dreaming and phantasying are first conducted for the infant by its mother, who, in a state of reverie, “dreams” him and “becomes” him in a non-Cartesian mode of knowing him and his pain. This process is repeated by the psychoanalyst.     

Antiabortion Rhetoric and the Undermining of Choice: Women's Agency as Causing “Psychological Trauma” Following the Termination of a Pregnancy

Historically the antiabortion movement has opposed abortions through reference to the fetus' human status. However, recently there has been a rhetorical shift whereby abortion is criticized based on its alleged negative psychological impact on women, with some authors voicing concerns related to this medicalized repertoire undermining women's capacity to act as rational decision-makers. However, no research to date has systematically analyzed how women's agency over their abortions features in antiabortion rhetoric. In this article, through a discourse analysis of interviews with 15 antiabortion supporters, I explore how psychological concepts are employed to indirectly undermine women's agency to abort. Participants construct the termination of a pregnancy as psychologically damaging when women's agency is evident (e.g., in abortions or rape-pregnancy abortions). Women's choice also appears as enforced by society, victimizing them and removing accountability over it. However, unintentional termination (e.g., miscarriage) is constructed as “natural” and psychologically harmless due to the lack of agency. Overall, the pathologization of abortion through reference to psychological trauma stemming from the exercise of agency allows antiabortionists to naturalize motherhood and oppose abortions in an “objective,” depoliticized, nonrestrictive, and prowoman manner, without explicitly disregarding women's ability to choose or breaching Western norms of autonomy and freedom of choice.     

“It Is Not Wit,It Is Truth:” Transcending the Narrative Bounds of Professional and Personal Identity in Life and in Art

Taking inspiration from the film Wit (2001), adapted from Margaret Edson’s (1999) Pulitzer Prize-winning play, this article explores the particularities of witnessing a cinematic cancer narrative juxtaposed with the author’s own cancer narrative. The analysis reveals the tenuous line between death and dying, illness and wellness, life and living and the resulting identities shaped in the process of understanding both from a personal and professional lens. By framing these representations of illness experience within the narrative constructions of drama, time, metaphor and morality, the personal stories of intellectual knowledge converging with intimate and embodied knowing are revealed.     

Leibniz and Clarke in Conflict: The Role of “Force” and the Nature of God’s Providence

The intellectual background of the concept of force in the dispute between Leibniz and Clarke has not received enough scholarly attention. Vailati’s monograph, which is the most important study of the Leibniz-Clarke correspondence, focuses on a non-theological dimension in terms of the concept of force in this debate. Based on this perspective, Vailati’s conclusion is that Clarke’s understanding of force was totally different from that of Newton. However, the historical context shows that this is not the case. Clarke’s concept of motive force bore a strong resemblance to that of Newton, according to which force was an active principle that had been endowed upon matter at the beginning of God’s creation. Furthermore, the close link between force, matter and God’s providence had a long tradition of debate between Cartesian and Gassendian philosophers since early modern times. The different concepts of force dividing Cartesian and Gassendian philosophers were actually related to, and conditioned by, their underlying fundamental theological differences. The concept of force in the Leibniz-Clarke controversy, accordingly, could be regarded as along the lines of the earlier disputes between Cartesian and Gassendian philosophers.     

Conversations in the Gap Between Mind and Soul: Grammatical Reflections ‘In (the) Place(s) of Thinking'

In December 2013, the Dallas Institute of Humanities and Culture sponsored a conference to celebrate the life and work of James Hillman. My article is an open letter to a colleague and friend that continues conversations we had over the years on the issue of the language of psychology and the logos of soul (ψυχολογ?α). In my letter, I suggest to James that psychology has a monumental problem in its addiction to nouns and, alongside him, I explore the possibility that the soul's speech is a verb the moods, tenses, and voices of which configure psychological life and its style of discourse in ways that offer an alternative to the dominant scientific paradigm and the mode of discourse in psychology today. This letter in memory of James compliments the article I wrote in memory of my mentor, friend, and colleague, J. H. van den Berg, that appeared in these pages last year. Over a period of 35 years, each has been a companion for me in the dialogue between phenomenology and depth psychology.     

Discussion of Otto F. Kernberg's Paper: “The Nature of Interpretation: Intersubjectivity and the Third Position”

The American Journal of Psychoanalysis -