Flight and abduction in witchcraft and UFO lore

The lore surrounding the mythical Witches' Sabbat and contemporary reports of UFO abductions share three main characteristics: the use of masks, the appearance of "Men in Black," and references to flight and abduction. We review these three commonalities with particular focus on the aspect of flight and abduction. We argue that narratives of the Witches' Sabbat and UFO abductions share the same basic structure, common symbolism, and serve the same psychological needs of providing a coherent explanation for anomalous (ambiguous) experiences while simultaneously giving the experient a sense of freedom, release, and escape from the self. This pattern of similarities suggests the possibility that UFO abductions are a modern version of tales of flight to the Sabbat.     

Supernatural Support Groups: Who Are the UFO Abductees and Ritual‐Abuse Survivors?

In the 1980s two different groups emerged that exhibited a strikingly similar combination of the quasi-religious and psychotherapeutic—UFO abductees and ritual-abuse survivors. Both movements focused on healing members from victimization they had experienced at the hands of beings of often supernatural power. Further, both movements attempt to use techniques developed in psychotherapeutic circles, such as hypnosis, art therapy, and role playing, to recover "repressed" memories at the hands of these abusers. This article presents the results of surveys of 55 UFO abductees and 51 ritual-abuse survivors. Both UFO abductees and ritual-abuse survivors are compared to the general population in terms of their gender, age, race, marital status, education, and occupation. It is determined that the demographics of these two fledgling movements closely mirror those of other NRMs.     

Memory distortion in people reporting abduction by aliens

False memory creation was examined in people who reported having recovered memories of traumatic events that are unlikely to have occurred: abduction by space aliens. A variant of the Deese/Roediger-McDermott paradigm (J. Deese. 1959; H. L. Roediger III & K. B. McDermott, 1995) was used to examine false recall and false recognition in 3 groups: people reporting recovered memories of alien abduction. people who believe they were abducted by aliens but have no memories, and people who deny having been abducted by aliens. Those reporting recovered and repressed memories of alien abduction were more prone than control participants to exhibit false recall and recognition. The groups did not differ in correct recall or recognition. Hypnotic suggestibility, depressive symptoms, and schizotypic features were significant predictors of false recall and false recognition.     

Neuropsychological profiles of adults who report "sudden remembering" of early childhood memories: implications for claims of sex abuse and alien visitation/abduction experiences.

Six adults, who had recently experienced sudden recall of preschool memories of sex abuse or alien abduction/visitation, were given complete neuropsychological assessments. All experiences "emerged" when hypnosis was utilized within a context of sex abuse or New Age religion and were followed by reduction in anxiety. As a group, these subjects displayed significant (T greater than 70) elevations of childhood imaginings, complex partial epileptic-like signs, and suggestibility. Neuropsychological data indicated right frontotemporal anomalies and reduced access to the right parietal lobe. MMPI profiles were normal. The results support the hypothesis that enhanced imagery due to temporal lobe lability within specific contexts can facilitate the creation of memories; they are strengthened further if there is also reduction in anxiety.     

On the prevalence of directly retrieved autobiographical memories

In this study, we used process measures to understand how people recall autobiographical memories in response to different word cues. In Experiment 1, participants provided verbal protocols when cued by object and emotion words. Participants also reported whether memories had come directly to mind. The self-reports and independent ratings of the verbal protocols indicated that directly recalled memories are much faster and more frequent than generated memories and are more prevalent when cued by objects than emotions. Experiment 2 replicated these results without protocols to eliminate any demand characteristics or output interference associated with the protocol method. In Experiment 3, we obtained converging results using a different method for assessing retrieval strategies by asking participants to assess the amount of information required to retrieve memories. The greater proportion of fast direct retrievals when memories are cued by objects accounts for reaction time differences between object and emotion cues, and not the commonly accepted explanation based on ease of retrieval. We argue for a dual-strategies approach that disputes generation as the canonical form of autobiographical memory retrieval and discuss the implication of these findings for the representation of personal events in autobiographical memory. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

Recovering memories of trauma: A view from the laboratory

The controversy over the validity of repressed and recovered memories of childhood sexual abuse (CSA) has been extraordinarily bitter. Yet data on cognitive functioning in people reporting repressed and recovered memories of trauma have been strikingly scarce. Recent laboratory studies have been designed to test hypotheses about cognitive mechanisms that ought to be operative if people can repress and recover memories of trauma or if they can form false memories of trauma. Contrary to clinical lore, these studies have shown that people reporting CSA histories are not characterized by a superior ability to forget trauma-related material. Other studies have shown that individuals reporting recovered memories of either CSA or abduction by space aliens are characterized by heightened proneness to form false memories in certain laboratory tasks. Although cognitive psychology methods cannot distinguish true memories from false ones, these methods can illuminate mechanisms for remembering and forgetting among people reporting histories of trauma.     

Alien demonology: The Christian roots of the malevolent extraterrestrial in UFO religions and abduction spiritualities

Initially, the sacralisation of the extraterrestrial led to an understanding of the alien as a fundamentally benevolent, messianic figure—a ‘technological angel’. This was largely because of the Cold War environment in which much UFO religion arose. Those attracted to the myth looked beyond a politically and militarily unstable planet to extraterrestrial saviours. Furthermore, because UFO religions have their roots in the Theosophical tradition, the religious understanding of the extraterrestrial tended to be fundamentally indebted to the concept of the wise and benevolent ascended master. The aim of this article is to examine the technological angel's foil. The central thesis is that, in their construction of the malevolent alien, UFO religionists and abductees turn not to Theosophy and Eastern religious traditions but to the myths and symbols of Christian demonology. Moreover, in exploring the origins and nature of the demonologies of contemporary UFO religions and abduction spiritualities, the article also draws attention to the importance of popular culture in the West, which, itself influenced by the Christian tradition, contributes to the formation of both popular demonology and also UFO mythology, which are in turn synthesised in UFO demonologies.     

Alien demonology: the Christian roots of the malevolent extraterrestrial in UFO religions and abduction spiritualities

Initially, the sacralisation of the extraterrestrial led to an understanding of the alien as a fundamentally benevolent, messianic figure—a ‘technological angel’. This was largely because of the Cold War environment in which much UFO religion arose. Those attracted to the myth looked beyond a politically and militarily unstable planet to extraterrestrial saviours. Furthermore, because UFO religions have their roots in the Theosophical tradition, the religious understanding of the extraterrestrial tended to be fundamentally indebted to the concept of the wise and benevolent ascended master. The aim of this article is to examine the technological angel's foil. The central thesis is that, in their construction of the malevolent alien, UFO religionists and abductees turn not to Theosophy and Eastern religious traditions but to the myths and symbols of Christian demonology. Moreover, in exploring the origins and nature of the demonologies of contemporary UFO religions and abduction spiritualities, the article also draws attention to the importance of popular culture in the West, which, itself influenced by the Christian tradition, contributes to the formation of both popular demonology and also UFO mythology, which are in turn synthesised in UFO demonologies.     

Assessing the accuracy of conflicting autobiographical memories

We examined criteria that rememberers and neutral audiences use to validate conflicting memories. In Experiment 1, rememberers described an incident that they recalled differently from someone else from their own and the other person’s perspective. Rememberers and audiences then evaluated the accuracy of statements in both accounts, explained their accuracy ratings, and appraised the qualities of the memories. In Experiment 2, dyads who possessed conflicting memories of a shared past episode evaluated each other’s recollections. In both studies, rememberers rated their own recollections as more accurate than other people’s and based their judgments primarily on the internal coherence of the memories. Rememberers used consensus more frequently and sensory detail less often to evaluate other people’s memories than their own. Audiences (Experiment 1) reported examining the consistency between the accounts and their own experiences; they also used consensus and normative behavior to a greater extent than rememberers. In both studies, rememberers judged their own accounts to be more detailed and coherent. Their ratings of detail and coherence predicted their ratings of accuracy.     

Argentines’ collective memories of the military Junta of 1976: differences and similarities across generations and ideology

Although memories about a nation's past usually are semantic in nature, a distinction needs to be made between lived and distant semantic collective memories. The former refers to memories of community-relevant events occurring during the lifetime of the rememberer, whereas the latter to memories of distant events. Does the content of lived and distant semantic collective memories differ? Employing both free and cued recall, we examined the memories of younger and older Argentines of the Military Junta of 1976. We also examined the effects of political ideology. Content analysis indicated that (1) lived semantic collective memories were more likely to contain personal recollections than distant semantic collective memories, even though those with distant semantic collective memories could have incorporated memories of the parent's personal experience in their recollections, (2) lived semantic collective memories contained more causal statements, and (3) those on the Right with distant semantic collective memories were more likely to claim that they “Don't know” or offer positive accounts of the Junta, suggesting a need to “defend” the reputation of those on the Right. The results are discussed in terms of the goals and plans different generations might have when recollecting their nation's past.     

Recovered memories of alleged sexual abuse: Lawsuits against parents

Recently there has been increased civil litigation by adults suing parents and others for sexual abuse following the recovering of memories of the abuse through therapy. The memories are recovered with the help of therapists who use concepts such as repression and dissociation to account for the lack of memories and who then use techniques such as hypnosis and survivors' groups. However, the claims of repressed memories of childhood sexual abuse recovered in the course of therapy are unlikely to be supported by empirical data.     

Forensic hypnosis to lift amnesia: The jury is still out

In recent years, there has been a sharp increase in the use of forensic hypnosis to lift amnesia in victims and witnesses who may have repressed or otherwise forgotten evidentiary details. This paper addresses the reliability of memories that result from forensic hypnosis, as well as the impact that hypnotically refreshed testimony has on a jury. Because of the mixed data on the reliability of hypnotically enhanced memories, the increasing use of this forensic tool on amnesics is questioned.     

Hypnotic pseudomemories,prehypnotic warnings,and the malleability of suggested memories

This study used Orne's nocturnal events paradigm to test the effects of warning highly hypnotizable participants about the possibility of hypnotic false memories. We found that warnings reduced suggestibility but not false memories during hypnosis. Fewer warned participants (12/32, 38 per cent) than unwarned participants (12/16, 75 per cent) accepted the suggestion to hear a noise that awakened them when they were age-regressed to a night of the previous week. However, an analysis of only those persons who accepted the suggestion during hypnosis showed that the warning had no effect on their posthypnotic pseudomemories: among this group, 75 per cent of warned versus 58 per cent of unwarned persons stated immediately after hypnosis that the noise occurred in reality (i.e., reported a pseudomemory). During a final confidential assessment, 58 per cent of the warned participants who had accepted the noise suggestion reported a pseudomemory, versus 50 per cent of the unwarned participants. Comparing pseudomemory rates across all participants, regardless of whether they passed or failed the noise suggestion, 28 per cent of warned participants versus 44 per cent of unwarned participants reported pseudomemories, a nonsignificant difference. Finally, warned and unwarned participants were equally confident in their false memories. © 1998 John Wiley & Sons, Ltd.     

Underestimating the duration of future events: memory incorrectly used or memory bias?

People frequently underestimate how long it will take them to complete a task. The prevailing view is that during the prediction process, people incorrectly use their memories of how long similar tasks have taken in the past because they take an overly optimistic outlook. A variety of evidence is reviewed in this article that points to a different, although not mutually exclusive, explanation: People base predictions of future duration on their memories of how long past events have taken, but these memories are systematic underestimates of past duration. People appear to underestimate future event duration because they underestimate past event duration.     

Hypnosis, the timing of its introduction, and acceptance of misleading information

Allocated independent sets of 16 Ss to a crossed 2 (level of susceptibility: high, low) x 2 (information: misleading, nonmisleading) x 2 (state instruction: hypnosis, walking) design to examine the prediction that hypnosis will facilitate memory distortion when hypnotic instruction precedes the exposure of Ss to incorrect, misleading information. E. F. Loftus's recognition procedures were used to focus on the predicted effect. Free recall was also examined for memory distortion effects. Results indicated the presence of significant memory distortion for both recognition and free-recall memories. The distortion effects accompanying hypnosis, however, were not reliably greater than those accompanying waking instruction. Results are examined in relation to the operation of multiple parameters affecting memory distortion in hypnosis. Pertinent factors include the procedures for testing the effects of distortion and the level of Ss' aptitude for hypnosis.     

Peirce Knew Why Abduction Isn’t IBE—A Scheme and Critical Questions for Abductive Argument

Whether abduction is treated as an argument or as an inference, the mainstream view presupposes a tight connection between abduction and inference to the best explanation (IBE). This paper critically evaluates this link and supports a narrower view on abduction. Our main thesis is that merely the hypothesis-generative aspect, but not the evaluative aspect, is properly abductive in the sense introduced by C. S. Peirce. We show why equating abduction with IBE (or understanding them as inseparable parts) unnecessarily complicates argument evaluation by levelling the status of abduction as a third reasoning mode (besides deduction and induction). We also propose a scheme for abductive argument along with critical questions, and suggest retaining abduction alongside IBE as related but distinct categories.     

Abducted by a UFO: prevalence information affects young children's false memories for an implausible event

This study examined whether prevalence information promotes children's false memories for an implausible event. Forty‐four 7–8 and forty‐seven 11–12 year old children heard a true narrative about their first school day and a false narrative about either an implausible event (abducted by a UFO) or a plausible event (almost choking on a candy). Moreover, half of the children in each condition received prevalence information in the form of a false newspaper article while listening to the narratives. Across two interviews, children were asked to report everything they remembered about the events. In both age groups, plausible and implausible events were equally likely to give rise to false memories. Prevalence information increased the number of false memories in 7–8 year olds, but not in 11–12 year olds at Interview 1. Our findings demonstrate that young children can easily develop false memories of a highly implausible event. Copyright © 2008 John Wiley & Sons, Ltd.     

Individual differences in working memory capacity affect false memories for missing aspects of events

Recently, Gerrie, Belcher, and Garry (2006) found that, when participants watch an event with parts missing, they falsely claim to have seen the missing parts--but they were more likely to claim they had seen less crucial parts than more crucial parts. Their results fit with a source-monitoring framework (SMF; Johnson, Hashtroudi, & Lindsay, 1993) explanation of false memories. In this paper we used individual differences in working memory capacity (WMC) to examine the SMF explanation of false memories for missing aspects of events. An accumulating body of research suggests that WMC is strongly related to controlling attention, including the ability to distinguish between sources of information. The primary purpose of the present study was to examine whether people with larger WMC are better able to ward off false memories for missing information than those with a smaller WMC. We showed that higher WMC reduced false recognition of crucial information, but did not change false recognition of noncrucial information. Additionally, we found that WMC had little effect on participants' subjective experience of true and false recognition of events, regardless whether the information was crucial or not. These results provide further evidence that people's WMC is related to their source-monitoring ability.     

How unexpected observations lead to new beliefs: A Peircean pathway

People acquire new beliefs in various ways. One of the most important of these is that new beliefs are acquired as a response to experiencing events that one did not expect. This involves a form of inference distinct from both deductive and inductive inference: abductive inference. The concept of abduction is due to the American pragmatist philosopher C. S. Peirce. Davies and Coltheart (in press) elucidated what Peirce meant by abduction, and identified two problems in his otherwise promising account requiring solution if that account were to become fully workable. Here we propose solutions to these problems and offer an explicit cognitive model of how people derive new beliefs from observations of unexpected events, based on Peirce’s work and Sokolov’s ideas about prediction error triggering new beliefs. We consider that this model casts light not only upon normal processes of belief formation but also upon the formation of delusional beliefs.     

事件时间估计偏差理论述

人们总是倾向低估完成某一任务的时间。计划谬误理论认为,时间低估倾向的原因是人们估计时间时忽视过去完成类似任务的经验,过于关注理想的任务计划和任务情景,从而导致乐观的时间估计。但是基于该理论的一些提高时间估计精确性的策略没有达到预期效果。针对这种不足,记忆偏差理论认为,人们利用的时间记忆带有偏差,从而导致偏差的时间估计。两个理论之间引起一些争论,但如果从解释水平理论的角度可以找到其相通之处