The Impact of the Internet on Parish Ministry

ABSTRACT

After examining recent literature on the information-seeking behavior of clergy and the use of the Internet in parish ministry, this article reports on a survey of approximately 200 parish ministers. Clergy were asked whether they used the Internet to gather information for sermon preparation and/or denominational awareness. The survey is analyzed regarding specific types of information sought, and the results are compared to a recent national survey on Internet use. An annotated list of those web resources that proved most useful to survey respondents is provided.     

Functions of the Black Church in a Global Society: A Du Boisian Approach

Globalization's impact on local communities is a topic that religious congregations should address as a means of moral and socioeconomic well-being. This is especially important for the Black Church if it hopes to continue supporting the socioeconomic outcomes of its congregants and community members, as it has in the past. Using Du Boisian assessments of the functions of the Black Church, this study assessed how today's congregations can serve similar functions as the congregations that Du Bois studied, while exploring contemporary concerns. With an explanatory sequential research design, this study surveyed Philadelphia-based congregations (N = 108) to assess their understanding of and engagement with the impact of globalization on future generations, paired with subsequent interviews (N = 15) for deeper analysis. The survey included clergy members and youth leaders of various races and religious traditions. With an eye toward equity and considering Philadelphia's diverse demographics, the in-depth semistructured interviews centered on Black churches in Philadelphia. The core findings highlight that clergy members in Philadelphia recognize the importance of prioritizing global issues as a means of social betterment and that a special lens toward race should be considered when looking to solve socioeconomic global issues.     

Spiritual resources as antecedents of clergy well-being: The importance of occupationally specific variables

This study tests the job demands–resources model's proposal that the prediction of well-being at work is improved by identifying the most salient cohort-specific resources. Spiritual resources, conceptualized as a subcategory of personal resources, are identified as a salient resource for clergy, and their longitudinal influence on the occupational well-being of clergy (n = 399) is examined in three waves of data collection over an 18-month period. Results supported the antecedent role of spiritual resources in relation to well-being at work. Spiritual resources positively predicted future work engagement, which in turn predicted reduced turnover intention. The negative indirect effect of spiritual resources on turnover intention was fully mediated by work engagement. The findings support the need to identify relevant resources for specific work cohorts. For clergy, spiritual resources are important for motivation and vocational longevity, suggesting the need for spiritual interventions among this at-risk and under-researched population.     

Intra‐Organizational Constraints on Churches' Public Witness

We examine the effects of some oft‐overlooked influences on clergy public speech, an important component of a church's public witness. While there are many studies of denominational conflict, few studies connect denominational‐level conflict with the ways in which clergy address salient public issues to their congregations. We also explore the impact that the presence of a congregant who has struggled with his or her sexuality, that is, the contact hypothesis, has on clergy speech. We test these ideas using 2004 survey data from clergy in Columbus, Ohio concerning their speech on the state's constitutional ban on gay marriage. We find that these intra‐organizational constraints shape opinions that in turn affect speech, tempering indirectly the ability of clergy to present concerns about the proposed ban.     

James Hillman: the unmaking of a psychologist Part one: his legacy

This two‐part essay offers a critical assessment of Hillman's archetypal psychology and enquires into its viability as a psychological model. The first part explores his legacy and reviews the metapsychological frame in which his work operates. It considers the relation between his thought and Jung's, and argues that Hillman's work is not so much post‐Jungian as pre‐Jungian. The second part is primarily intrapsychic; it explores Hillman's character, as discerned through his writings and interviews, and considers his work as an expression of the puer aeternus. It is argued that the puer prefers to live in an eternal dream‐state resistant to growing up: yet denial of the maturational impulse will only lead to it happening anyway but in a negative form. The paper considers how Hillman's model was ‘unmade’ by the missing developmental element of his thought. Development is an archetypal and bio‐psychological necessity, and if rejected it can ruin any system that refuses to take it seriously. In Hillman's case this manifested in the form of a repressed masculine shadow, destroying the credibility of his earlier work. The two‐part paper attempts to weave an objective appraisal with a running commentary based on the author's personal engagement with the man and his work.     

The Cost of Caring? Emotional Labour,Wellbeing and the Clergy

Although members of the clergy experience working conditions that have been associated with “emotional labour”, little is known about the impact of this aspect of the job role on wellbeing. This study examined relationships between emotional labour and psychological distress and intrinsic job satisfaction in 188 UK-based clergy. Also investigated were the potential moderating effects of social support and training in counselling skills. Findings revealed significant associations between emotional labour and both psychological distress and job satisfaction. Evidence was found that counselling training and a wider social network may protect clergy from the negative impact of emotional labour, but social network size may also be a risk factor for wellbeing. Further research should examine the impact of emotional labour on clergy, and the factors that might help them manage this more effectively.     

John Colet,Preaching and Reform at St Paul's Cathedral, 1505-19

Abstract

As a Christian humanist, Colet attempted clerical reform partly by means of preaching. Evidence from Colet's ecclesiastical life as dean of St Paul's suggests that his success was limited by the inappropriate expression of his idealistic ecclesiology, which demanded perfection. Although Colet's passion for preaching was shared and admired by humanist colleagues, his sermons received negative reactions from his cathedral clergy, the Bishop of London and Henry VIII.

The intellectual basis for Colet's ecclesiology was a combination of Pauline theology and Dionysian spirituality, which created a vision of Church perfection by means of purification and illumination. However, Colet sought a spiritual and moral revival, not a fundamental change to the structure of the Catholic Church. Colet's humanist success was achieved mainly outside the ecclesiastical world.     

Reply to Panel Follow-up Questions

When both therapist and client share a traumatic event, there are multiple levels of vulnerability to traumatization for the therapist. Our personal vulnerability is not only a backdrop for our clinical work but also an acknowledged fact in many therapeutic relationships, a situation that changes the frame of the work. In addition to clinical challenges, shared trauma increases a therapist's vulnerability to vicarious traumatization; VT is defined as the negative transformation of the therapist's inner experience as a result of his or her empathic engagement with and responsibility for a traumatized client. Emphasizing the importance of awareness, self-care, meaning, and community, the article summarizes important steps to anticipate, address, and transform the therapist's experience of vicarious traumatization.     

Retirement Planning for Clergy: Need and Content

ABSTRACT

Retirement is seen as one of the most critical transitions in the life cycle. This fact is no less true for religious leaders. After years as the “chief executive officer” of several congregations, many clergy find adjustment to retirement to be a difficult task-emotionally, financially, and socially. Different from many professionals, clergy see their “calling” to their vocation, the ministry, to be a lifetime commitment. Given these factors, retirement can bring drastic changes in the clergy's life–his/her self-identity, sense of importance and value as an individual and as a member of society, relationships with family and friends, financial status, and living arrangements. Yet few denominations provide opportunities for preretirement education for their religious leaders; therefore many clergy make little or no preparation for retirement. This paper looks at pertinent issues related to retirement for clergy. Objectives and content areas for preretirement education are suggested.     

Honoring the Mantis Between Our Toes

Sir Laurens van der Post, friend to Jung and fierce advocate for the Bushmen of the Kalahari, expressed his protean gifts and passionate spirit as a novelist, journalist, statesman, and conservationist. His oeuvre of more than twenty-five published books includes A Mantis Carol, his memoir of a synchronistic series of events that led him to travel from his home in London to visit a New York analyst who had been tantalized for many years by near-nightly dreams of a praying mantis. That visit led him to befriend a young woman who related her childhood relationship with circus performer and family friend Hans Taaibosch, who’d become a magical and precious soul friend to her despite remaining in some ways a profound mystery. Together, she and van der Post pieced together Taaibosch's likely origins as a Kalahari Bushman, whose capacity to experience and give joy van der Post saw as an outgrowth of the deeply earthed spirituality of a people whose god, Mantis, is guided by his dreams. One hallmark of Bushman culture is their ritual dancing, their most important dances being “The Dance of the Little Hunger” for food and “The Dance of the Big Hunger” for meaning. The author describes her own synchronistic encounters with mantises and what they and van der Post taught her about the instinctually healing properties of our embodied relationship with one another, our fellow creatures, our dreams, our bodies, and the earth from which all possibilities are born.     

Technology Use and Work-Life Balance

This study examines the impact of Internet and mobile technology use on work-life balance. Its findings suggest that using Internet and mobile technologies influences the dimensions (flexibility and permeability), types (integration, autonomy, interference, and segmentation), and consequences (job satisfaction, job stress, and overwork) of work-life balance. Technology use shapes an individual's perception of flexibility and permeability regarding the balance between work and life spheres. Technology use determines an individual’s type of work-life balance. Technology use affects the individual’s resulting experience as a consequence of work-life infiltration.     

Impact of compensatory secondary control on the recollection of emotions and the self in respect to past adversity1

Abstract: This study investigated a specific cognitive appraisal functioning as a form of compensatory secondary control that allows the individual to reevaluate positive aspects of adversity experienced in the past, and enhances emotional resources for further personal development through primary control. The impact of four kinds of present‐time appraisals on recollection of 11 types of emotions that 50 third‐year students initially experienced during preparations for university entrance examinations taken two and a half years earlier were examined. Cognitive appraisal of the experience of the adversity was found to function as compensatory secondary control. Positive emotions were overestimated whereas negative emotions were underestimated when the participants retrospectively evaluated their experience of exam preparation positively. Participants who regarded their exam preparations as a fruitful experience also positively evaluated the past struggle in that situation. These findings suggest a partial explanation for the role of cognitive appraisal in the directive, particularly analogous function of autobiographical memory in the individual's approach to immediate or future problems.     

The Influence of Institutional Salience on Political Attitudes and Activism among Catholic Priests in the United States

What motivates clergy political attitudes and behavior? We investigate this using a questions‐as‐treatment randomized experiment focusing on Roman Catholic priests in the United States. Our results suggest substantial utility in using a question frame referencing the distinct institutional expectations that clergy regularly confront. Specifically, when randomly primed to consider the expectations of institutional reference groups, clergy exhibit significantly higher levels of conservatism and report higher levels of political engagement, which is in line with their church's institutional preferences more generally. Our findings underscore the need for experimental methodology to make increased inroads into understanding political outcomes in religious contexts.     

Robert Singleton's Sermon at Paul's Cross in 1535: The ‘True Church’ and the Royal Supremacy

Abstract

On 2 April 1535, Robert Singleton, chaplain to Queen Anne Boleyn, preached a sermon at Paul's Cross. The unique, surviving printed copy of the sermon is housed in the Wren Library of Lincoln Cathedral. From 1533, Singleton had been a member of the circle of avant-garde evangelicals gathered at the margins of the Tudor court under the patronage of Thomas Cromwell. His sermon at Paul's Cross contributed to an orchestrated campaign in support of Cromwell's legislative programme, then proceding through Parliament, to sever all links of ecclesiastical jurisdiction with Rome and to confirm Henry's headship of the Church of England. The sermon interprets Paul's allegory of the earthly and the heavenly Jerusalem in the Epistle to the Galatians as a model for thinking about the distinction between the invisible and visible Church. Singleton harnesses Pauline ecclesiology in an apology for the royal supremacy. Presented here is a transcribed copy of the original printed version.     

Hub‐and‐Spoke Student Blogging and Advantages for Classroom Discussion

This essay argues for a particular form of student blogging as a powerful tool for generating and sustaining student engagement and conversation. After a brief discussion of pedagogical principles, “hub‐and‐spoke” blogging is presented as a means to facilitate a more student and discussion‐centered classroom. Based upon recent research and the author's experience, blogging is shown to have a significant impact on both student and instructor preparation for class and to positively shape instructional time.     

Sapientia and Stultitia in John Colet's Commentary on First Corinthians

ABSTRACT

While John Colet, friend of Erasmus and founder of St Paul's School, London, was himself widely read in Classical and pagan authors, he famously characterized pagan books as having the ‘savour of the Demon’ and exhorted minor clergy to reject human or secular wisdom. This article seeks to resolve the apparent tension between Colet's disparagement of human wisdom in his commentary on First Corinthians and his own use of pagan learning and humanist activities. Through a close analysis of Colet's understanding of human and divine wisdom and human stultitia (foolishness) in the commentary, the article argues that Colet's principal concern in reproaching human wisdom (sapientia) was the moral purity of his audience. The article concludes by considering how Colet's view of secular wisdom, thus conceived, represented an early expression of his commitment to religious, ecclesiastical and moral reform.     

Winnicott's invitation to ‘further games of Jung‐analysis’

Winnicott signs off his celebrated review of Jung's (1963) autobiography Memories, Dreams, Reflections with the warning that translation of ‘erreichten’ as ‘attained’ (implying assimilation) rather than as ‘reached to’, could ‘queer the pitch for further games of Jung‐analysis’. This subtly underscores his view that Jung—who he described earlier as ‘mentally split’ and lacking ‘a self with which to know’—remained essentially dissociated. However, Winnicott, whilst immersed in this work on Jung, wrote a letter to Michael Fordham describing himself as suffering ‘a lifelong malady’ of ‘dissociation’. But this he now reported repaired through a ‘splitting headache’ dream of destruction, dreamt ‘for Jung, and for some of my patients, as well as for myself’ (Winnicott 1989, p. 228). Winnicott's recurrent concern during his last decade was with ‘reaching to’—that quintessential Winnicottian term—some reparative experience that could address such difficulties in constellating a ‘unit self’. This is correlated with his engagement with Jung and tracked through his contemporaneous clinical work, particularly ‘Fear of Breakdown’ (1963). Themes first introduced by Sedgwick (2008) and developed by the author's earlier ‘Winnicott on Jung; destruction, creativity and the unrepressed unconscious’ (2011) are given further consideration.     

Directory of Caribbean Theological Libraries

The 2008 U.S. Presidential election provides the context for an examination of the information behavior of Christian clergy members engaged in the regular task of preparing and delivering a religious message. The research project sought to explore the nature of political cue giving by clergy members within the message of the weekly sermon and to do so at a greater depth of analysis than previously accomplished. The paper reports on an occurrence of serendipitous juxtaposition, the coincidental connection between particular data sets and current events, which provides a helpful interpretative framework for an extended research agenda focused on the information behavior of religious leaders. The paper contributes to the literature on the information behavior of religious leaders; particularly in the use of the information resource knows as the Revised Common Lectionary. The paper also contributes to the literature on the nature of political cue giving by religious leaders.     

Said Nursi on Muslim–Christian Relations Leading to World Peace

This article examines the views of Bediüzzaman Said Nursi (1876–1960), specifically with regard to Muslim–Christian relations. It elaborates on his view as presented in his commentary on certain qur'anic verses (specifically 2:2 and 5:51), the first of which indicates that the devout are those who believe in both the Islamic and pre-Islamic revelations, while the second prohibits Muslims from taking Christians and Jews as friends. Nursi's interpretation is unique among all Islamic commentators. The article also discusses qur'anic texts in light of Nursi's famous Damascus sermon, in which he strongly advocates Muslim–Christian cooperation. Finally, the article gives examples from the life and writings of Nursi as references for his understanding of Muslim–Christian relations and the possibility of the cause of world peace being advanced through such positive relationships.     

Gender, Religion, and the Experience of Suffering: A Case Study

This article explores how gender and religious belief come together in an elderly woman’s experience of suffering. It is based on qualitative research that explored experiences of suffering in a group of community-dwelling elders (80+) living in a North American city. We use the case study method to introduce themes that show suffering’s uniqueness to the individual whose narrative we report, as well as similarity to themes that emerged in other participants’ narratives. In this case, an elderly woman’s gender and religious identities merge in her stories of suffering, which include the memory of a childhood disability and an incident of clergy abuse that occurred 70 years previously. A key finding in this paper is that key themes in her story of suffering, which are disablement and clergy abuse, resonate to the general themes of suffering found in our study, which are (1) threats to personal identity; (2) loss of a valued item, quality, or relationship; and (3) a lack of control over self or the circumstances of life.