Introduction to Nina Farhi's “Hands of the Living God: ‘Finding the Familiar in the Unfamiliar’”

In this Introduction we set the project in a particular moment of mourning. We describe the experience of engaging with Nina Farhi to publish her paper, recounting and reworking an early and famous analysis conducted by Marion Milner. Farhi's unexpected and untimely death just at the point of developing this extended project has cast a pall over the subsequent work. We detail the history of Farhi and Milner's contribution; her influences from Winnicott, Klein, and Ghent; and her radical extension of Milner's own ideas. We survey, in this Introduction the dialogue, in two iterations, of Jeanne Wolff Bernstein, Dodi Goldman, and Avgi Sekatepoulou. We describe the distinct but interwoven dialogues among these three writers, each concerned in different ways with aspects of Farhi's and, earlier, of Milner's project. We record also the work of Jean White, who stakes out a less mournful and more celebratory aspect of Nina Farhi's and Marion Milner's work and the tradition in psychoanalysis that they represent.     

Living in the “space of reasons”: The “rationality debate” revisited

Two questions are central to the “rationality debate” in the philosophy of social science. First, should we acknowledge differences in basic norms of epistemic and agential rationality, or in the content of perceptual experience, as the “best explanation” of radical differences in belief and practice? Second, can genuine understanding be achieved between cultures and research traditions that so differ in their beliefs and practices? I survey a number of responses to these questions, and suggest that one of these, “dialogical optimism”, while attractive, is in need of further clarification. Such clarification may be forthcoming if we attend to recent work by John McDowell. McDowell claims that perceptual experience, as our primary mode of epistemic access to the world, must be located within what Sellars termed the “space of reasons” if we are to make sense of our conception of ourselves as thinking creatures. I develop a reading of this claim in terms of a fundamental duality in human perceptual experience, and use this conception of experience to illuminate the dialogical optimist strategy in the rationality debate.     

The Five “A”s of Meaning Maintenance: Finding Meaning in the Theories of Sense-Making

Across eras and literatures, multiple theories have converged on a broad psychological phenomenon: the common compensation behaviors that follow from violations of our committed understandings. The meaning maintenance model (MMM) offers an integrated account of these behaviors, as well as the overlapping perspectives that address specific aspects of this inconsistency compensation process. According to the MMM, all meaning violations may bottleneck at neurocognitive and psychophysiological systems that detect and react to the experience of inconsistency, which in turn motivates compensatory behaviors. From this perspective, compensation behaviors are understood as palliative efforts to relieve the aversive arousal that follows from any experience that is inconsistent with expected relationships—whether the meaning violation involves a perceptual anomaly or an awareness of a finite human existence. In what follows, we summarize these efforts, the assimilation, accommodation, affirmation, abstraction and assembly behaviors that variously manifest in every corner of our discipline, and academics, more generally.     

Finding The “Self” in Self-Regulation: The Identity-Value Model

Many psychological theories suggest a link between self-regulation and identity, but, until now, a mechanistic account that suggests ways to improve self-regulation has not been put forth. The identity-value model (IVM) connects the idea from social psychology that aspects of identity such as core values and group affiliations hold positive subjective value to the process-focused account from decision making and behavioral economics that self-regulation is driven by a dynamic value integration across a range of choice attributes. Together, these ideas imply that goal-directed behaviors that are identity relevant are more likely to be enacted because they have greater subjective value than identity-irrelevant behaviors. A central hypothesis, therefore, is that interventions that increase the degree to which a target behavior is perceived as self-relevant will improve self-regulation. In addition, identity-based changes in self-regulation are expected to be mediated by changes in subjective value and its underlying neural systems. In this article we define the key constructs relevant to the IVM, explicate the model and delineate its boundary conditions, and describe how it fits with related theories. We also review disparate results in the research literature that might share identity-related value as a common underlying mechanism of action. We close by discussing questions about the model, the answers to which could advance the study of self-regulation.     

Finding God in Motherhood: Release or Trap?

It was easy to anticipate that there would be some criticisms of Margaret Hebblethwaite's widely praised book "Motherhood and God" from conservative quarters, and what the criticism would be. And our publishing, in our last issue, of Deborah F. Middleton's article "God as Mother—a necessary debate" has brought us letters from readers arguing that all who discern "motherhood" in God must be mistaken. But questions about Margaret Hebblethwaite's book have not come solely from the right. Here Mary Pepper, one of the organizers of Christian Women's Information and Resources (CWIRES), criticizes the book from a feminist perspective and the author replies. We shall be publishing a review which looks at the book from yet another perspective later.     

Early Glimmers of the Now Familiar Ethnomethodological Themes in Garfinkel’s “The Perception of the Other”

Garfinkel??s dissertation, ??The Perception of the Other,?? was completed and defended 15?years prior to the publication of Studies in Ethnomethodology. This essay seeks hints of the familiar ethnomethodological themes (indexicality, reflexivity, accountability) within his thesis. It begins by examining the contributions of earlier social theorists, particularly Talcott Parsons and Alfred Schütz, to Garfinkel??s thought. It then examines the dissertation itself seeking evidence to support the claim that Garfinkel was already moving in the direction of an ??incommensurable, asymmetric, and alternate?? program of sociological inquiry well before the term ??ethnomethodology?? had even been coined.     

Affective Reactions to the Thought of “God”: Moderating Effects of Image of God

Recent understanding of subjective well-being suggests that it consists of global judgments of life satisfaction, hedonic experiences, and beliefs about facets of one’s life. Traditionally, life satisfaction judgments have been the outcome of interest in studies examining the relationship between religiosity and well-being. Two studies were conducted to look at the interactive effects of personal religious beliefs, namely God images, and environmental stimuli, particularly priming the thought of “God.” The first study examines hedonic experiences, which is one of the information sources when constructing a well-being judgment. A second study attempts to replicate the findings with life satisfaction ratings. Results of the first study showed that one’s image of God as a controlling or non-controlling entity moderated the affective response to being primed to think about God. In particular, those who had a high controlling image of God had a negative affective reaction to the God prime. Results of the second study replicated the pattern of results using life satisfaction ratings as the dependent variable.     

Leibniz and Clarke in Conflict: The Role of “Force” and the Nature of God’s Providence

The intellectual background of the concept of force in the dispute between Leibniz and Clarke has not received enough scholarly attention. Vailati’s monograph, which is the most important study of the Leibniz-Clarke correspondence, focuses on a non-theological dimension in terms of the concept of force in this debate. Based on this perspective, Vailati’s conclusion is that Clarke’s understanding of force was totally different from that of Newton. However, the historical context shows that this is not the case. Clarke’s concept of motive force bore a strong resemblance to that of Newton, according to which force was an active principle that had been endowed upon matter at the beginning of God’s creation. Furthermore, the close link between force, matter and God’s providence had a long tradition of debate between Cartesian and Gassendian philosophers since early modern times. The different concepts of force dividing Cartesian and Gassendian philosophers were actually related to, and conditioned by, their underlying fundamental theological differences. The concept of force in the Leibniz-Clarke controversy, accordingly, could be regarded as along the lines of the earlier disputes between Cartesian and Gassendian philosophers.     

Familiar Words in Unfamiliar Surroundings: Davidson’s Malapropisms,Cavell’s Projections

Abstract

In their discussions and criticisms of the idea that language use is essentially a matter of following rules, Davidson and Cavell both invoke as counterexamples instances of intelligible linguistic innovation. Davidson’s favorite examples are malapropisms. Cavell focuses instead on what he calls projections. This paper clarifies some important differences between malapropisms and projections, conceived as paradigmatic forms of linguistic innovation. If malapropisms are treated as exemplary it will be natural to conclude, with Davidson, that a shared practice, be it rule-governed or not, matters only instrumentally – as something that may enhance but is neither necessary nor sufficient for successful communication. By contrast, if Cavellian projections are seen as exemplary, a shared practice will be conceived not only as essential to the possibility of meaningful linguistic innovation, but as already permeated by the sort of creativity of which projections are only particularly striking examples. It is also argued that malapropisms are not particularly convincing as counterexamples to the sort of view Davidson wants to reject. Cavellian projections, on the other hand, are powerful as counterexamples, and reflecting on the nature of their inventiveness is crucial to understanding and seeing the plausibility of Cavell’s own conception of language.     

The Desire for God: An Assessment of Seminarians' Spirituality Through the Lens of the “Big Five”

The purpose of the study was to investigate a personological profile of Roman Catholic seminarians characterized by a high and a low level of prayerful desire for God. One hundred twenty-one Roman Catholic seminarians were administered the Polish Adjective List (PAL; Szarota, 1995) to appraise the normal personality characteristics measured by the factors of Neuroticism (N), Extraversion (E), Openness (O), Agreeableness (A), and Conscientiousness (C), along with a measure of desire for closeness with God. Results suggest that the seminarians with a high level of desire for God, in terms of personality characteristics, tend to be more tender, self-sacrificing, magnanimous and good-natured (A) as well more conscientious, dutiful, prudent, and reliable (C) than their counterparts. The findings of the regression analysis suggested that the five personality domains explained the 11% variance of the seminarians desire to abide with God.     

Ignoring God Triune? The Doctrine of the Trinity in Dutch Theology

This article presents an overview of Dutch trinitarian theology in the twentieth and twenty-first centuries. It will become clear how and why leading Dutch theologians either ignored the doctrine, or used it for their own purposes, or uttered critical reservations regarding its sense and significance. After having reviewed the ways in which this majority of Dutch theologians has dealt with the doctrine, some notable constructive exceptions are explored. In conclusion, the authors raise the question as to Low Dutch theology might, starting from its own tradition, catch up with the recent international and inter-denominational tendency towards a well-developed trinitarian theology.     

Making Sense of the Hands and Mouth: The Role of “Secondary” Cues to Meaning in British Sign Language and English

Successful face-to-face communication involves multiple channels, notably hand gestures in addition to speech for spoken language, and mouth patterns in addition to manual signs for sign language. In four experiments, we assess the extent to which comprehenders of British Sign Language (BSL) and English rely, respectively, on cues from the hands and the mouth in accessing meaning. We created congruent and incongruent combinations of BSL manual signs and mouthings and English speech and gesture by video manipulation and asked participants to carry out a picture-matching task. When participants were instructed to pay attention only to the primary channel, incongruent “secondary” cues still affected performance, showing that these are reliably used for comprehension. When both cues were relevant, the languages diverged: Hand gestures continued to be used in English, but mouth movements did not in BSL. Moreover, non-fluent speakers and signers varied in the use of these cues: Gestures were found to be more important for non-native than native speakers; mouth movements were found to be less important for non-fluent signers. We discuss the results in terms of the information provided by different communicative channels, which combine to provide meaningful information.     

“God is the creator of all life and the energy of this world”: German intersex Christians’ reflection on the image of God and being created in God’s image

ABSTRACT

Intersex individuals are often told they are not human beings because they do not neatly fit into the categories of “female” and “male.” Many are made to feel like monsters. Christianity enforces this model of sexual dimorphism with the notion that to be a human being means to be created clearly “female” or clearly “male” in the image of God. This paper draws on interviews with German intersex Christians to explore their diverse images of God and what it means to be created in God’s image with the goal of creating new “conditions of possibility” that represent the full range of human sex/gender.     

The “discovery” of immigration in Spain: The politicization of immigration in the case of El Ejido

During the second half of the 1980s and the 1990s immigration in Spain raised keen interest in relatively restrictive circles (the administration, associations, academia, etc.), who shared the opinion that “Spain was experiencing a demographic transformation, turning from a country of emigration into a country of immigration”. As we enter the 21st century it is witnessing another important qualitative change. the issue is no longer a matter of administrative and “technical” concern, but political parties and society in general have begun to take it seriously. At the beginning of this decade then, this topic has become a “cuestión de Estado” (Raison d'État).A general overview based on relevant events over the period 1999–2001 shows us how immigration has definitively entered the social and political agenda. The purpose of this article is to examine the impact of this migration dynamic through a case study: the riots that took place in a market-gardening town in southeast Spain, El Ejido, in February 2000. Of all social events, El Ejido is the one that has played a pivotal role in framing the political and social debate, since it synthesises the main issues reflecting the Spanish management of immigration. These events have been the subject of many articles and books offering different and controversial interpretations. With El Ejido, Spain “discovered” immigration and began to undertake the formulation of its immigration issue. This is why it is worth focusing on this case study. The main questions I will pose are: what can we learn form the Spanish context? How can the contextual analysis of the El Ejido case study contribute to the debate on multicultural citizenship in Europe? My reasoning will move from the analysis of the particular context to subsequent theoretical reflections. In the concluding remarks I will summarize the main arguments challenging Spanish management of immigration two years after El Ejido.     

“It's the Day-to-Day Living That Matters”: The Meaning and Process of Community in the Lives of a Couple with Significant Psychiatric Disabilities

This study attempts to define and describe the experience and process of community and community participation using a qualitative case study of a couple labeled with significant psychiatric disabilities. Findings indicate that important influences on perceptions and the process of community belonging include (a) the opportunity to personally define the meaning, limitations, and level of care associated with receiving a psychiatric label; (b) a reciprocal, central relationship; and (c) recognized opportunities for intentional participation in and access to meaningful relationships with other community members, including in the role of coworker or colleague.     

The place and understanding of the doctrine of God in Heinrich Bullinger’s theology

Abstract

The article examines the place of, and the main emphases in, the doctrine of God in Bullinger’s theology. In comprehensive presentations of his theology, the doctrine of God generally follows that of the Word of God. He usually begins with God as one (against the role of creatures such as the saints and images) and God as three. The other main elements (besides the knowledge of God) are God as creator, his providence and his predestination, usually in that order. Underlying all of them is the stress on God’s goodness. Highlighted is Bullinger’s appeal throughout to the Bible and Church Fathers, often identifying the views of his opponents with early Church heresies. This appeal also supports his claim to orthodoxy and catholicity, as do the creeds in his prefaces to The Decades and to The Second Helvetic Confession. His underlying pastoral and practical concerns are evident.     

The Action of God in the World—A Synthesis of Process Thought in Science and Theology

A foundational belief of monotheistic religions is that God acts in the world. In this paper, the case is made that divine action has its origins in the molecular world. Within a metaphysical framework of process thought, a hypothesis is constructed in which God's action in the world, God's ‘initial aim’ for all actualities, is divine motivation of chemical becoming.