Psychic trauma and masochism

Three analyses are presented in which acute trauma (overwhelming internal or external stimulation so great as to preclude the patient's utilizing his usual defenses adequately) in childhood contributed to the development of masochism. The patients later attempted mastery through repetition, reversal, and erotization , and employed regression as a defense against feared oedipal wishes.     

Scopophilia and object loss.

The study of a case of voyeuristic perversion and of some previously published cases of simple scopophilia suggests that fear of object loss early in life may be an important factor predisposing one to a propensity for voyeurism. The increased need to maintain visual contact with the object and to incorporate it visually leads to a hypercathexis of the visual function which is at the base of voyeurism. This need later becomes sexualized, while still retaining its pregenital connotations. Although object loss was apparently significant in the case of the patient described in this paper, it is not necessarily a factor in all cases of perverse voyeurism and, when present, may be considered as only one element in its pathogenesis.     

The Many Faces of Trauma - Psychic trauma as an inner experience

Abstract

Two types of memory processes, declarative and non-declarative have been identified by cognitive scientists. Cognitive science is currently making a distinction between 1) declarative memory and non-declarative memory. This paper is concerned with one type of non-declarative memory, procedural memory. Declarative knowledge refers to the things we know such as names, places, dates. Procedural knowledge is information associated with a highly practiced schema or action which is usually not conscious when the sequence is activated. The implications of procedural knowledge for psychoanalytic treatment are now beginning to be explored. This paper is a further step in this exploration.

It has been hypothesized that because of the automaticity of learned procedures underlying character pathology, character change can best be accomplished by intervening at the procedural level. This paper suggests that such interventions are optimal when they are noninterpretive and occur within the context of an interactive, mutually regulated, dyadic system. Procedures, when they become accessible to the analyst through empathy and introspection, can be, and in the case discussed below, were addressed within the context of the dyad. The psychotherapy of an adult man with difficulties at the procedural level is utilized to illustrate the importance of noninterpretive interventions that address the procedure in order to engage it in the dyad where it can begin to undergo therapeutic transformation. This paper illustrates the importance of understanding procedural knowledge and how this can provide a valuable additional tool to shape the modes of therapeutic action utilized in psychoanalytic treatment.     

Early object loss and denial. Developmental considerations.

The psychoanalytic treatment of a young woman whose father had been killed in a concentration camp when she was four years old serves to illuminate certain aspects of libidinal and ego development, particularly as it touched on the effects of losing one's father just before entering the oedipal phase and on the defensive use of denial in lieu of mourning. Further consequences of the patient's loss are seen in the extent to which it influenced the self-image, sexual identity formation, and superego functioning, especially with regard to the role of guilt.     

Developmental aspects of trauma and traumatic aspects of development

In this paper I try to show that inherent in healthy development are emotional experiences that are the stuff of trauma. Failure to reintegrate these experiences means that they can serve as a resonating board for difficulties in later life, adding to their traumatic impact. Focusing on global changes that occur at the end of the first year, I exemplify these developments with an infant observation and show how a six-year-old boy's failure to integrate them contributed to his experiencing a normal life event as a trauma. I then offer clinical material from the analysis of a man to demonstrate how later life events resonated with early experience associated with this period. All are linked to a complex pattern of object relations I have come across clinically, whereby feelings of grief associated with an idealized object are split off from feelings of grievance against an object experienced as persecutory because of its perceived superior status.     

Psychic energy and synchronicity

Given Jung's interest in physics’ formulations of psychic energy and the concept of time, overlaps and convergences in the themes addressed in analytical psychology and in quantum physics are to be expected. These are informed by the active intersections between the matter of mind and mindfulness re matter. In 1911, Jung initiated dinners with Einstein. Jung's definition of libido in the pivotal 1912 Fordham Lectures reveals the influence of these conversations. Twenty years later, a significant period in physics, Wolfgang Pauli contacted Jung. Their collaboration led to the theory of synchronicity.     

动物通灵和动物灵媒

长久以来.许多人相信在人和动物之间存在着包括超感知觉(ESP extrasensory perception)等特别的联系,他们引用轶事、有争议的研究数据以及所谓的心理学家的声明等证据证明这些的存     

Information loss: the primary psychological trauma of the loss of vision.

A psychology of blindness is proposed that contends that information loss is the most critical trauma of the loss of vision. The magnitude of information loss is emphasized with respect to vision as the primary sensory modality for obtaining information. Further, the vital role of access to information in human development and the tendency to seek information to cope with stressful circumstances are addressed. Implications for rehabilitation of blind persons are discussed.     

Psychic functions of failure

While we can explain significant differences in social mobility between different occupational categories in terms of the economic and social resources made available to them, in order to understand those who deviate from the statistical mode we need to look at the unconscious meaning of "success" and "failure." Beatrice, Dave, and Sally are all children of professional families and yet have great difficulty being successful at work. Their difficulties with work are multi-determined and there are oedipal and preoedipal issues involved. However, in the case of Beatrice the issues are predominantly oedipal, while in the other cases the issues are primarily preoedipal. It seems that while the common oedipal themes inhibiting productive work and work satisfaction have been discussed in psychoanalytic literature under the rubric "work inhibition," albeit to a small extent, the preoedipal themes have been given less attention. This is because the traditional concept of "inhibition" has taken such a central place in the psychoanalytic perspective on work. The concept of "work inhibition" has paralyzed the development of a broader psychoanalytic framework for the analysis of work problems. As long as we limit our discussions of problems with work to the term "inhibition," they will focus on the oedipal problems of neurotic patients and a large gap will remain between theory and clinical experience because a large number of our patients have difficulties with work that are rooted in preoedipal issues. Unless we can stop being "inhibited" by the very concept, our theoretical understanding of problems with work will continue to lag behind our clinical understanding. "Work inhibition" is not the only type of major problem with work patients can have--they can be the result of a variety of dynamics on either oedipal or preoedipal levels.     

Psychic reality and the analytic relationship

In this article I have argued that the more linear transformations or desymbolized expressions of one's earliest relationships are always a part of psychic reality and represent a unique opportunity in the analytic situation to transform a person's emotional orientation to the world. A necessary condition for this to come about is the analyst's capacity for sustained interest in the patient. This interest, which goes well beyond an intellectual one, can be threatened by countertransference as well as certain assumptions the analyst has about the nature of the analytic process. The analyst's belief in the analytic process, a belief that can only come from his or her own analysis, is seen as crucial in helping the transformational process that occurs in a successful analysis.     

Psychic determinism: Leibniz and Freud

You ask me to say a number, any number, and I say ‘127’. Have I answered freely?

“Of course”, says Hume: no‐one compelled me—the fact that my choice was necessitated is irrelevant.

“Yes”, says Leibniz: my choice was not necessitated—the fact that it was determined ( = ‘inclined') is not enough to make it unfree.

“No”, says Freud: my choice was determined—the fact that it was not necessitated is not enough to make it free.

The paper examines the interplay between these answers.     

Psychic phenomena and early emotional states

This paper examines the relationship between severe early trauma and the development of psychic intuition. A case presentation with extensive dream work helps to illustrate this connection by exploring the psychological meaning of one patient's acute receptivity to unconscious communications. The paper includes a historical overview of Freud's attitudes toward occultism, as distinct from later psychoanalytic views, including those of Wilfred Bion. Many of Bion's views have more in common with Jung's perspective than with Freud's, with particular reference made to spiritual and religious differences. Bion clearly states that Freud and psychoanalysts have focused on phenomena, not on noumena, which Bion considers to be the essence of the psychoanalytic point of view.     

On Digital Consciousness and Psychic Death

This paper describes states of consciousness in some disturbed or traumatized patients in which time is not experienced as being linked to future or past. The patient's experience in this state is “digital” rather than continuous, making it difficult for him to have an inner sense of continual “aliveness” and to link analytic sessions together. In extreme cases, his world may be experienced as a succession of moments interrupted by little blanks or psychic deaths. The experiential, developmental, and neurobiological aspects of these states are explored with an emphasis on implications for psychoanalytic treatment.