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This discussion challenges the importation of ideas from other disciplines such as philosophy to group psychotherapy. I do not suggest that there should be no engagement with these other domains; inevitably, it does occur. Rather, I am suggesting that such theoretical support may not necessarily add to our practical as well as our theoretical knowledge and should therefore be used only when ideas from within our own field do not suffice.  相似文献   

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Consideration is given to our cognitive, volitional, and emotive functions as they are experienced in the I‐It and I‐Thou realms of our existence, focusing on our emotive function. Feelings in the I‐It realm are limited to the physical and psychical parts of ourselves. They are defensive and motivate our survival in the world. In the I‐Thou realm, they permeate our whole being, including that part of ourselves that is beyond phenomenological manifestation that lies at the ground of our being as potential awaiting actualization. Our ontology necessitates the experience of our primary feelings in our struggle to become what we are uniquely “created” to be. Dialogical psychotherapists consider this as crucial to our therapeutic endeavors.  相似文献   

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The study tested the relation between parents' differentiation and offspring's social anxiety, using a sample of university students and their parents to reflect family patterns across three generations. The main finding confirmed that parents' levels of differentiation (differentiation of self and family differentiation) and social anxiety were positively related to those of their offspring. This lends support to Bowen's (1978; Kerr & Bowen, 1988) contention of transmission of the family emotional process across generations. Moreover, students' social anxiety was found to be inversely related to their parents' levels of differentiation. The importance of addressing family issues in the treatment of individuals with problems related to social anxiety is indicated.  相似文献   

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Applying an eclectic psychoanalytic framework, this paper provides a thematic link between the core experiences of Williams' early life and his creative work. Both preoedipal and Oedipal themes are elucidated. The central issue that dominated Williams' mental life was his struggle between a sense of suffocation and confinement, on the one hand, and having artistic and sexual freedom, on the other. The experience of suffocation extended to his dread of becoming mad. This dread derived from his intense twinning or twinship merger with his schizophrenic sister who was confined in an asylum. The study focuses attention on a number of Williams' one-act and full-length plays, written during each of the decades of his public career, as representative of his overall dramatic opus. These works are indicative of his special relationship with his sister as well as of his obsession about self-indulgence and fear of confinement. The later plays suggest that he was subject to identity confusion.  相似文献   

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Ann Scott (1996) Real Events Revisited: Fantasy, Memory and Psychoanalysis, London: Virago, $12.99

Caroline Malone, Linda Farthing and Lorraine Marce (eds) (1996) The Memory Bird: Survivors of Sexual Abuse, London: Virago, $8.99  相似文献   

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We review strengths and weaknesses of Karl Jansen's approach to the near-death experience (NDE). Strengths include his limited goals and avoidance of the trap of explaining all features of the NDE with his theory, although he surprisingly misunderstood our previously published position. Additionally, we applaud the possible intersection of psychological and biological theories, demonstrated in Jansen's biochemical explanations for the individualized variations in manifestation and adaptive role of the NDE. However, he failed to take into account the pitfalls in the use of analogy, modeling oversimplification, and in taking association as causality and causes as meaningful, in the arguments for his theory.  相似文献   

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