EDGAR MORIN'S PARADIGM OF COMPLEXITY AND GÖDEL'S INCOMPLETENESS THEOREM

This article shows that in two respects, Gödel's incompleteness theorem strongly supports the arguments of Edgar Morin's complexity paradigm. First, from the viewpoint of the content of Gödel's theorem, the latter justifies the basic view of complexity paradigm according to which knowledge is a dynamic, unfinished process, and develops by way of self-criticism and self-transcendence. Second, from the viewpoint of the proof procedure of Gödel's theorem, the latter confirms the complexity paradigm's circular line of inference through which is formed the all-round knowledge of a concrete object.     

Two‐year‐old children preferentially transmit simple actions but not pedagogically demonstrated actions

Children are sensitive to both social and non‐social aspects of the learning environment. Among social cues, pedagogical communication has been shown to not only play a role in children's learning, but also in their own active transmission of knowledge. Vredenburgh, Kushnir and Casasola, Developmental Science, 2015, 18, 645 showed that 2‐year‐olds are more likely to demonstrate an action to a naive adult after learning it in a pedagogical than in a non‐pedagogical context. This finding was interpreted as evidence that pedagogically transmitted information has a special status as culturally relevant. Here we test the limits of this claim by setting it in contrast with an explanation in which the relevance of information is the outcome of multiple interacting social (e.g., pedagogical demonstration) and non‐social properties (e.g., action complexity). To test these competing hypotheses, we varied both pedagogical cues and action complexity in an information transmission paradigm with 2‐year‐old children. In Experiment 1, children preferentially transmitted simple non‐pedagogically demonstrated actions over pedagogically demonstrated more complex actions. In Experiment 2, when both actions were matched for complexity, we found no evidence of preferential transmission of pedagogically demonstrated actions. We discuss possible reasons for the discrepancy between our results and previous literature showing an effect of pedagogical cues on cultural transmission, and conclude that our results are compatible with the view that pedagogical and other cues interact, but incompatible with the theory of a privileged role for pedagogical cues.     

The Self As a Complex Adaptive System Part II: Levels of Analysis and the Position of the Observer

This article continues the project begun in the previous article titled: “The Self as a Complex Adaptive System. Part I: Complexity, Metapsychology, and Developmental Theories” (Palombo, 2013). Using systems theory and a complexity perspective, that article provided a critique of psychoanalytic developmental theories. This contribution addresses some of the methodological issues related to data collection on development and the effects of the observer on the observed. It introduces the Level of Analysis perspective as a heuristic that permits the use of a complexity view applicable to the construct of the self as a complex adaptive system. It proposes three levels, each of which is associated with a platform from which phenomena are observed, a neuropsychological level (L-1), an introspective level (L-2), and an interpersonal level (L-3). The article concludes with a plea for a unifying psychoanalytic paradigm that brings together the data from these three levels and that would lay the groundwork for a clinical theory that would bring together the major existing psychoanalytic theories.     

Worlds within Worlds: Kabbalah and the New Scientific Paradigm

Beginning with relativity and quantum theory, the deterministic view that has dominated and shaped Western culture for more than 2,500 years has begun to unravel, leading to the emergence of a new paradigm. This new paradigm effectively reformulates the project of science, conceiving of existence as an interpenetrating web of coevolving, cocreative relationships. By exploring Kabbalah and the new scientific paradigm within the context of shared evolutionary principles, I seek to demonstrate a viable alternative to the prevailing deterministic worldview. By going beyond the limits of determinism and re–visioning existence as an evolutionary, emergent phenomenon, we can establish a new basis for an authentic dialogue between science and religion.     

梁启超范式与中国逻辑史研究

逻辑学东渐,启发了梁启超的中国传统学术研究;用西方传统逻辑研究墨家逻辑形成了梁启超研究范式,并影响着中国逻辑史的百年研究。在对其研究范式的肯定与否定的争论中,形成了三种主要立场：中国形式逻辑史、中国名学与辩学史、中国符号学史。我们认为,逻辑观的问题是解决中国逻辑史界论争的关键。     

Programming Time as a Function of Response Duration

Reaction time was longer prior to longer-lasting pressing responses for low probability, unanticipated movements. By contrast, reaction time was independent of response duration for high probability, anticipated movements. This replicates and extends previous findings for choice and simple reaction time in the “dit-dah” paradigm. The present results (unanticipated responses) cannot be given a selective anticipation interpretation because the comparison is between responses which are never anticipated. The previous paradigm was open to an alternative interpretation in which selective anticipation of dit rather than dah could have produced the differences in choice reaction time. Confirmation of the finding that variations in required response duration lead to differences in reaction time supports the view that the underlying parameter of “complexity” in the “memory drum theory” may be response duration.     

Programming time as a function of response duration: a replication of "dit-dah" without possible guessing artifacts

Reaction time was longer prior to longer-lasting pressing responses for low probability, unanticipated movements. By contrast, reaction time was independent of response duration for high probability, anticipated movements. This replicates and extends previous findings for choice and simple reaction time in the "dit-dah" paradigm. The present results (unanticipated responses) cannot be given a selective anticipation interpretation because the comparison is between responses which are never anticipated. The previous paradigm was open to an alternative interpretation in which selective anticipation of dit rather than dah could have produced the differences in choice reaction time. Confirmation of the finding that variations in required response duration lead to differences in reaction time supports the view that the underlying parameter of "complexity" in the "memory drum theory" may be response duration.     

Designing training programs for perceptual-motor skills: Practical implications from the serial reaction time task

Within various contexts, such as sports and the military, training programs are being designed to effectively and efficiently guide perceptual-motor skill acquisition. Even though this notion is often underestimated, the design of such training programs may greatly benefit from findings and theories from basic cognitive psychology. One particular basic paradigm that addresses this issue is the serial reaction time task. In the current article, we take on the challenge to review this paradigm from an applied point of view. We highlight a range of themes that have been explored with this paradigm that could have a direct relevance for the process of optimizing training procedures for perceptual-motor skill acquisition.     

Only your eyes tell me what you like: Exploring the liking effect induced by other's gaze

Our preferences are sensitive to social influences. For instance, we like more the objects that are looked-at by others than non-looked-at objects. Here, we explored this liking effect, using a modified paradigm of attention cueing by gaze. First, we investigated if the liking effect induced by gaze relied on motoric representations of the target object by testing if the liking effect could be observed for non-manipulable (alphanumeric characters) as well as for manipulable items (common tools). We found a significant liking effect for the alphanumeric items. Second, we tested if another type of powerful social cue could also induce a liking effect. We used an equivalent paradigm but with pointing hands instead of gaze cues. Pointing hands elicited a robust attention-orienting effect, but they did not induce any significant liking effect. This study extends previous findings and reinforces the view of eye gaze as a special cue in human interactions.     

Idiodynamic profiles of cardiovascular activity: A P-technique approach

A study was conducted to expand the conventional view of cardiovascular (CV) reactivity by using the idiodynamic paradigm for investigation of individuals. Patterns of autonomic CV regulation were assessed in six subjects across diverse laboratory tasks on three separate occasions. Individual CV profiles were derived from these data with P-technique factor analysis, and then group aggregated with chain P-technique. The composite pattern suggested a three-component solution consisting of cardiac rate, cardiac contractility, and peripheral resistance factors. Individual profiles were compared to the composite pattern; these profiles differed in the number of components derived, percentage variance explained by these components, and relative dominance of specific CV components. A hypothesis that emerged is that the subjects differed in the complexity of CV control. It appears that the idiodynamic framework, combined with novel research designs and statistical methods, may help expand the view of CV reactivity beyond the traditional unitary view as response magnitude.     

Idiodynamic Profiles of Cardiovascular Activity: A P-technique Approach

A study was conducted to expand the conventional view of cardiovascular (CV) reactivity by using the idiodynamic paradigm for investigation of individuals. Patterns of autonomic CV regulation were assessed in six subjects across diverse laboratory tasks on three separate occasions. Individual CV profiles were derived from these data with P-technique factor analysis, and then group aggregated with chain P-technique. The composite pattern suggested a three-component solution consisting of cardiac rate, cardiac contractility, and peripheral resistance factors. Individual profiles were compared to the composite pattern; these profiles differed in the number of components derived, percentage variance explained by these components, and relative dominance of specific CV components. A hypothesis that emerged is that the subjects differed in the complexity of CV control. It appears that the idiodynamic framework, combined with novel research designs and statistical methods, may help expand the view of CV reactivity beyond the traditional unitary view as response magnitude.     

The use of Tholos software for combining measures of mental workload: Toward theoretical and methodological improvements

Mental workload is a concept central to a range of disciplines (including cognitive psychology and ergonomics) that has given rise to various theoretical and methodological debates. As a result, researchers have used a number of techniques for measuring mental workload. Traditionally, three categories of measurement technique have been recognized: performance measures (e.g., the dual-task paradigm), subjective measures (e.g., rating scales), and physiological measures (e.g., heart, respiration, and blink rates). Each technique has advantages and limitations; however, some limitations may prevent an accurate evaluation of the mental workload. In this article, we focus on the benefits of combining multiple measures of mental workload. However, because combining several techniques is a very complex process, we have developed the Tholos software in an attempt to reduce this complexity. This software package uses measures from each of the three categories: a dual-task paradigm with auditory signals; the National Aeronautics and Space Administration task load index (NASA-TLX) scale and its simplified version, the “raw” task load index (RTLX); and physiological (such as pupil-dilation) measurements with which our software can merge results from the dual-task paradigm. To illustrate the benefits of using Tholos, we describe a puzzle-solving experiment in which we combined multiple measures of mental workload. The results indicate the importance of combining multiple measures to build upon the theoretical and methodological foundations of mental workload.     

The ethics of complexity and the complexity of ethics

Abstract

In this paper, we investigate the implications that a general view of complexity - i.e. the view that complex phenomena are irreducible - hold for our understanding of ethics. In this view, ethics should be conceived of as constitutive of knowledge and identity, rather than as a normative system that dictates right action. Using this understanding, we elaborate on the ethics of complexity and the complexity of ethics. Whilst the former concerns the nature and the status of our modelling choices, the latter denotes a contingent and recursive understanding of ethics. Although the complexity of ethics cannot be captured in a substantive normative model, we argue that this view of ethics nevertheless commits one to, what we term, ‘the provisional imperative’. Like Kant’s categorical imperative, the provisional imperative is sub-stantively-empty; however, unlike Kant’s imperative, our imperative cannot be used to generate universal ethical principles. As such, the provisional imperative simultaneously demands that we must be guided by it, whilst drawing attention to the exclusionary nature of all imperatives. We further argue that the provisional imperative urges us to adopt a certain attitude with regard to ethical decision-making, and that this attitude is supported and nurtured by provisionality, transgressivity, irony, and imagination.     

The concept of development in contextualism

Contextualism, a world view or paradigm which suggests the role of social, cultural, and historical change in individual development, became the focus of increasing interest throughout the 1970s. Nevertheless, despite the suggestion that contextualism offered a new philosophical position from which to derive concepts and theories of development, criticism occurred because it was believed that the dispersive nature of contextualism obviated the formulation of a useful definition of development. We review the characteristics of the contextual paradigm and argue for a principled integration (as opposed to an eclectic one) between selected features of contextualism and of organicism. The former approach offers a dispersive view of the nature of variables involved in development and the latter provides an integrative one. We attempt to forge a probabilistic epigenetic, or developmental-contextual, paradigm for the study of human development, one which relies on the concept of integrative levels and which conceives of the causal variables of development as interacting in a temporally probabilistic manner.     

自主任务转换中的重构和干扰

任务转换是研究执行功能的常用范式。任务转换通常伴随着转换代价：执行转换任务比重复任务的反应时更长、错误率更高。转换代价可能反映了任务设置重构(重构理论), 也可能表明任务之间存在干扰(干扰理论)。与任务线索范式相比, 自主任务转换范式更具生态效度, 而且不仅能获得转换代价这个传统结果, 还引入了任务选择比例、任务转换率等新指标, 其结果倾向于支持重构理论。此外, 新近研究指出自主任务转换可能也包含干扰的作用。未来, 应通过进一步改进实验范式等方法, 实现两大理论的融合。     

ON SURVIVAL OF THE FITTEST AND OTHER CORPORATE MYTHS

Although the doctrine of “survival of the fittest” is central to the Modern paradigm, it is not, as most Modernists would claim, the unvarnished truth. Indeed if we begin to think of the marketplace as a model of dynamic complexity then the logic of cooperation is inescapable. The point is that if business leaders refuse to accept that cooperation is a defining principle, not merely an abstract altruistic ideal but an essential strategy for the sustainable, long-term success of the businesses they are building, then they will continue to undermine their own best interests in the name of competitive dominance.     

A Taoist Paradigm of EAP Consultation

Recently, professionals of Employee Assistance Programs (EAPs) have offered consultation services to a diverse clientele, thus necessitating an understanding of the complexity of problems and structures of various organizational systems and subsystems. In this article the authors describe a new Taoist paradigm as an alternative approach to conceptualizing the consultation process and to formulating successful, isomorphic interventions constructed to facilitate four change processes. The paradigm presented stresses the following: the importance of interrelationships between individuals and groups; integrating repulsion and assimilation forces; balancing human and economic factors: cooperation; reinforcing strengths rather than weaknesses; encouraging solutions instead of problems; and respecting the consultee's structure and behavior.     

Conflict Between Religion and Science Among Academic Scientists?

Using new survey data ( N = 1,646), we examine the attitudes academic scientists at 21 elite U.S. research universities have about the perceived conflict between religion and science. In contrast to public opinion and scholarly discourse, most scientists do not perceive a conflict between science and religion. Different from what other studies would indicate, this belief does not vary between social and natural scientists. We argue that maintaining plausibility frameworks for religion is an important correlate of whether scientists will reject the conflict paradigm, with such frameworks taking surprising forms. When scientists do not attend religious services they are more likely to accept the conflict paradigm. When scientists think their peers have a positive view of religion, they are less likely to agree there is a conflict between science and religion. Religious upbringing is associated with scientists adopting the conflict paradigm. Spirituality is much more important in this population than other research would lead us to believe. Results reformulate widely cited earlier research, offer new insights about how scientists view the connection between religion and science, and expand public discussion about religious challenges to science.     

Review Essay: The Ethical and the Epistemological

In this review of Ritual and Spontaneity in the Psychoanalytic Process, I suggest that Irwin Hoffman's claim that his proposed paradigm of constructivism is revolutionary becomes more comprehensible and substantial if we realize that constructivism not only is an epistemological stance but is a profoundly ethical and even theological position that sees construction as construction in the face of death. The pronounced dialectical approach Hoffman is espousing and developing enables us to see the underside of uncertainty not only as epistemological complexity but as the ever present potential for moral fallibility and guilt.     

Intentional and automatic processing of numerical information in mathematical anxiety: testing the influence of emotional priming

ABSTRACT

Current theoretical approaches suggest that mathematical anxiety (MA) manifests itself as a weakness in quantity manipulations. This study is the first to examine automatic versus intentional processing of numerical information using the numerical Stroop paradigm in participants with high MA. To manipulate anxiety levels, we combined the numerical Stroop task with an affective priming paradigm. We took a group of college students with high MA and compared their performance to a group of participants with low MA. Under low anxiety conditions (neutral priming), participants with high MA showed relatively intact number processing abilities. However, under high anxiety conditions (mathematical priming), participants with high MA showed (1) higher processing of the non-numerical irrelevant information, which aligns with the theoretical view regarding deficits in selective attention in anxiety and (2) an abnormal numerical distance effect. These results demonstrate that abnormal, basic numerical processing in MA is context related.