Powered by Imagination: Nanobots at the Science Photo Library

Nanobots have been a key image deployed in nanoscience and nanofiction. At present nanobots are still largely ‘imaginary’. But what do ‘imaginary’ nanobots look like, how are they visually and imaginatively constructed and what functions are they envisioned to have? And what can such images tell us about the aesthetic and cultural conventions and metaphors that are employed, and expectations and visions created or engineered, in the process of ‘visualizing’ nanoscience and nanotechnology for science and society? To answer these questions images of nanobots available at the Science Photo Library were studied. Nanobots were envisioned as ‘working’ mostly in futuristic domains of health and medicine. Most nanobots were artistically rendered as familiar objects or animals, as fulfilling useful functions in healthcare, rather than as running wild and causing harm. Such images were displayed mostly to engage lay publics with biotechnology and nanotechnology. By selectively using metaphors, images of nanobots tended to assimilate the unknown into the known and the unfamiliar into the familiar. This assimilation invites viewers to react to these images as if nanobots already existed and as if they were normal. Thus the images open up a space for ‘normalizing’ this new, rather speculative technology; it is framed in such a way as to invite public acceptance and even excitement.     

Understanding and appreciating metaphors

We consider three theories that have dominated discussions of metaphor. One view is that metaphors make comparisons, the basis for the comparison being the features (or categories) that the terms of the metaphor share. The second view is that metaphors involve an anomaly. The third view is that metaphors are ‘interactive’, producing a new way of seeing the terms. We propose a new theory—the domains-interaction view—that draws on elements of all three earlier views, but borrows especially from the interaction view. We consider the implications of our theory for three questions: What are metaphors? How are they understood? What makes a good metaphor? We argue that metaphors correlate two systems of concepts from different domains. The best metaphors involve two diverse domains (more distance between domains making for better metaphors) and close correspondence between the terms within those domains. We call the degree of correspondence within-domain similarity. Metaphors are interpreted in several stages: the terms of the metaphor are encoded; the domains involved are inferred; the structures to be seen as parallel are found; the correspondences between these structures are ‘mapped’ or constructed; the terms of the metaphor are compared. If the terms are not seen to match or occupy analogous roles in their different domains, then the metaphor may be reinterpreted. The evidence on all this is tentative but supports our view. We review two studies (Tourangeau and Sternberg, 1981) that support the hypothesis that distance within domain relates negatively to aptness, whereas distance between domains relates positively. Several studies on comprehension tend to disconfirm the comparison theory's notion that the tenor and vehicle necessarily share features. Tenor and vehicle also appear to have asymmetrical roles in the interpretive process.     

3~5岁幼儿职业声望垂直空间、大小双重隐喻发展

为探讨3~5岁幼儿职业声望认知及职业声望垂直空间、大小双重隐喻的发展规律,研究采用将高声望职业人物和低声望职业人物图片放置垂直空间的上方/下方和大/小的人物剪影图片的任务操作。通过2个实验及综合分析结果发现：3岁幼儿职业声望隐喻理解能力开始萌芽,高职业声望为“上”的正极概念隐喻开始出现; 4岁幼儿职业声望隐喻理解能力得到发展,已形成高职业声望为“上”、“大”,低职业声望为“下”、“小”的双重隐喻能力; 5岁幼儿职业声望的双重隐喻能力进一步加强。研究揭示：3~5岁幼儿对职业声望的隐喻加工存在正极优势。幼儿对职业声望的垂直空间和大小双重隐喻理解能力的发展不同步,职业声望的垂直空间隐喻发展优于大小隐喻。     

THE INADEQUACY OF PARAPHRASE IS THE DOGMA OF METAPHOR

Philosophers have alleged that paraphrases of metaphors are inadequate. They have presented this inadequacy as a datum predicted by, and thus a reason to accept, particular accounts of ‘metaphorical meanings.’ But to what, specifically, does this inadequacy claim amount? I argue that, if this assumption is to have any bearing on the metaphor debate, it must be construed as the comparative claim that paraphrases of metaphors are inadequate compared to paraphrases of literal utterances. But the evidence philosophers have offered does not support the comparative inadequacy of paraphrases of metaphors. I offer my own empirical evidence against the inadequacy assumption.     

Becoming a lifer? Unlocking career through metaphor

Despite growing interest in the adoption of metaphor analysis as a method of studying organizational and working life, there have been few, if any, empirical studies of career metaphors. Although career scholars have imposed their own metaphors to help illuminate their conceptions of career, the metaphors employed by those having careers and the conceptual insight this might generate has been all but ignored. This paper seeks to address this gap. Drawing on the career accounts of graduate level employees within a large blue‐chip corporation, the metaphors they employ are analysed. The dominant metaphors contained within the careers literature – spatial, journey, horticultural, and competition metaphors – are drawn on heavily by participants. So too are other groups of metaphors not acknowledged within the literature. These are revealed as imprisonment, military, school‐like surveillance, Wild West and nautical metaphors. An analysis of these metaphors generates fresh insights into the concept of career and leads to the ‘unlocking’ of important, but to date neglected features of career. On the basis of this metaphor analysis, the paper argues that career may be better understood in terms of a politicized process in which discipline and control are key dimensions.     

Checking the heavenly ‘bank account of karma’: cognitive metaphors for karma in Western perception and early Theravāda Buddhism

To visualize the accumulation of good and bad karma in terms of credit or debt in a bank account is a common feature in works on Buddhism and other Indian traditions. Applying conceptual metaphor theory, this article tracks the metaphorical framework of understanding karma as a kind of ‘heavenly bank account’ back to its roots in early European scholarship. Based on a comparison with metaphors for karma to be found in Pāli texts of the Theravāda tradition, namely, the analogies of ripening, inheritance, and the dark/bright dichotomy, this article argues that the ‘bank-account’ imagery differs in significant – if subtle – respects from these emic metaphors, displaying certain Judeo-Christian preconceptions of moral bookkeeping, sin, and salvation.     

Event structure as a basis of semantic processing of familiar metaphors

In this paper I propose a model of metaphor interpretation that would account for the possibility that semantic processing of familiar metaphors no longer go through the sequential steps of alignment and projection, but may rather be established upon schematic semantic units allowing faster processing. The proposition is grounded on the notion that metaphors are formed based on peoples’ perception of what is typically associated with entities. It is suggested that in its most abstract form, these associations are essentially events, analyzed in terms of event structure.     

The hidden meanings of metaphors in family therapy

This study investigates how two therapists' beliefs and practices influence the therapeutic process when they organize social interaction according to a metaphor of a royal family. The therapeutic process is described through the case of a boy called Pelle. He comes to therapy together with his family. It is shown how the therapists collaborate in the process of implementing the worldview of the predefined normative standard for family life. In the short term the therapists' use of the metaphor can be seen as an intervention to accomplish immediate change in a non-threatening way. In the long term the cost of using the metaphor was that the mother got a confirmation about herself as a less powerful parent and the child got an image of being a failure. This study points out that metaphors as therapeutic tools have to be analyzed critically before they are used or more specifically the therapists have to examine what kind of values and meanings are hidden in the metaphor and who will gain and loose if it is used as an intervention.     

Why metaphors make good insults: perspectives,presupposition, and pragmatics

Metaphors are powerful communicative tools because they produce ‘framing effects’. These effects are especially palpable when the metaphor is an insult that denigrates the hearer or someone he cares about. In such cases, just comprehending the metaphor produces a kind of ‘complicity’ that cannot easily be undone by denying the speaker’s claim. Several theorists have taken this to show that metaphors are engaged in a different line of work from ordinary communication. Against this, I argue that metaphorical insults are rhetorically powerful because they combine perspectives, presupposition, and pragmatics in the service of speech acts with assertoric force.     

Religion and rights: Is there still room for Christianity at the table?

Drawing on recent discussions about issues relating to sexual and reproductive rights in the Jamaican print and broadcast media, this article highlights the interplay between Christianity, activism and rights talk. This interplay is being framed in the local print media as a debate between two dominating hegemonic forces: on the one hand, between more ‘conservative’ and ‘fundamentalist’ Christian theological beliefs and, on the other hand, those who subscribe to what may be characterised as more ‘liberal secular fundamentalist’ viewpoints. This polarisation ignores some conciliatory scenarios that exist within other segments of Caribbean societies, theology included, that provide beneficial approaches to rights talk and work. The endeavours of some Jamaican church folks have converged with those of progressive right defenders, or, where such endeavours predate contemporary rights activism or have no direct contact with it, they might at least be viewed as benign by those who espouse such activism.     

The spatial contours of wellbeing: A content analysis of metaphor in academic discourse

Abstract

In thinking and talking about wellbeing, people often deploy spatial metaphors, such as identifying positive and negative affect with ‘up’ and ‘down’ respectively. However, there has not yet been a systematic investigation of how wellbeing is represented through metaphor. To shed light on this topic, a content analysis was conducted of spatial metaphors in academic discourse on wellbeing, focusing on recent editions of two leading journals, the Journal of Positive Psychology, and the British Journal of Clinical Psychology. Across 28 papers, 54 spatial metaphors were identified, grouped into four main categories: verticality; horizontality; configuration; and dynamism. Above all, wellbeing is associated with interior expansiveness, with positive valence usually attaching to vertical metaphors of height and depth, horizontal metaphors of width and breadth, and configuration metaphors of size and growth. The analysis thus offers valuable insights into the subjective dynamics of wellbeing.     

Karma accounts: supplementary thoughts on Theravāda,Madhyamaka, theosophy,and Protestant Buddhism

This article supplements Jens Schlieter's discussion of the cognitive metaphor of a karmic bank-account, adding selected points on karma monetary/fiscal metaphors as preserved chiefly in Pāli and Sanskrit sources. It explores various strands of the history of South Asian religions where distinct economic metaphors for karma come closer to the late ‘bank-account of karma’: i.e., the Vedic ‘three debts,’ a Hindu concept of God as accountant, the varieties of weighing the (mis)deeds, the Buddhist monastic status of debt and fiscal transactions, the equivalence of karma and debt as discussed by Madhyamaka thinkers, and others. While endorsing Schlieter's point, it also takes into account such modern Western sources as early theosophical discourse and ‘Protestant Buddhism.’     

Bearing the unbearable: ancestral transmission through dreams and moving metaphors in the analtyic field

Abstract: This paper explores how untold and unresolved intergenerational trauma may be transmitted through unconscious channels of communication, manifesting in the dreams of descendants. Unwitting carriers for that which was too horrific for their ancestors to bear, descendants may enter analysis through an unconscious need to uncover past secrets, piece together ancestral histories before the keys to comprehending their terrible inheritance die with their forebears. They seek the relational containment of the analytic relationship to provide psychological conditions to bear the unbearable, know the unknowable, speak the unspeakable and redeem the unredeemable. In the case of ‘Rachael’, initial dreams gave rise to what Hobson (1984) called ‘moving metaphors of self’ in the analytic field. Dream imagery, projective and introjective processes in the transference‐countertransference dynamics gradually revealed an unknown ancestral history. I clarify the back and forth process from dream to waking dream thoughts to moving metaphors and differentiate the moving metaphor from a living symbol. I argue that the containment of the analytic relationship nested within the security of the analytic space is a necessary precondition for such healing processes to occur.     

Counsellor response to clients' metaphors: An evaluation and refinement of Strong's model

Experienced counsellors recorded clients' metaphors, their responses to the metaphors and their views on the effects of the interchange. Two of the three responses in Strong's model of counsellor response to clients' metaphors were used frequently. They were: explicating what is implicit in a metaphor and therapeutically extending or modifying it. The third response proposed by Strong'the counsellor creating and delivering a 'therapeutic metaphor''was used only once. A further kind of response was found: the counsellor recognizing and remembering a client's metaphor for possible future use. Overall, Strong's model was supported. The effect of counsellor orientation on counsellor response to clients' metaphors and the value and use of metaphors in counselling are briefly discussed, and some guidelines suggested.     

Public discourse and the myth of religious speech

Critics of public religious speech have proposed various strategies for limiting the presence of religion in the public square, while proponents of public religious speech argue that such limitations constitute an infringement of the freedom of speech. For theoretical, practical, and ethical reasons, I argue for dismissing the category of ‘religious speech’, which rests on the erroneous assumption of a clear distinction between ‘the religious’ and ‘the secular’. ‘Religious speech’ should be regarded no differently from any other kind of speech; it therefore ought not to be subject to either special limitations or protections. Regarding religious speech as nothing other than free speech ensures the right of religious citizens publicly to express their views, while simultaneously preserving the right of other citizens to provide a critique to arguments that are framed in religious terms.     

映射具体性和语境线索对新颖隐喻加工的影响

研究旨在考察映射具体性对新颖隐喻加工的影响及语境线索的作用,并进一步探索映射具体性高的隐喻加工困难的原因。实验1的ERPs结果发现：知觉隐喻反应时显著长于物理-心理隐喻和直接语义;两类隐喻在有语境线索下的反应时显著长于无语境线索。有语境线索的知觉隐喻比无语境线索在前部位置诱发了更负的N400成分,在中部诱发了更正的LPC成分;有语境线索的物理-心理隐喻在前部、顶部比无语境线索诱发了更正LPC成分。实验2的语义判断任务结果发现：在映射具体性不同的两类隐喻中,多映射通路隐喻的反应时均显著长于单一映射通路隐喻。总体结果支持语境线索对新颖隐喻加工的干扰效应。     

Child As Metaphor: Colonialism,Psy-Governance,and Epistemicide

This paper mobilizes transdisciplinary inquiry to explore and deconstruct the often-used comparison of racialized/colonized people, intellectually disabled people and mad people as being like children. To be childlike is a metaphor that is used to denigrate, to classify as irrational and incompetent, to dismiss as not being knowledge holders, to justify governance and action on others’ behalf, to deem as being animistic, as undeveloped, underdeveloped or wrongly developed, and, hence, to subjugate. We explore the political work done by the metaphorical appeal to childhood, and particularly the centrality of the metaphor of childhood to legitimizing colonialism and white supremacy. The article attends to the ways in which this metaphor contributes to the shaping of the material and discursive realities of racialized and colonized others, as well as those who have been psychiatrized and deemed “intellectually disabled”. Further, we explore specific metaphors of child-colony, and child-mad-“crip”. We then detail the developmental logic underlying the historical and continued use of the metaphorics of childhood, and explore how this makes possible an infantilization of colonized peoples and the global South more widely. The material and discursive impact of this metaphor on children’s lives, and particularly children who are racialized, colonized, and/or deemed mad or “crip”, is then considered. We argue that complex adult-child relations, sane-mad relations and Western-majority world relations within global psychiatry, are situated firmly within pejorative notions of what it means to be childlike, and reproduce multi-systemic forms of oppression that, ostensibly in their “best interests”, govern children and all those deemed childlike.     

Strategies or similarities—what determines mastery of figurative language?

Six experiments examined different determinants of metaphor performance. Special focus was placed on tenor-vehicle similarities and on visual-verbal strategy operations. The results showed that use of specified strategy operations tended to favour verbal operations, whereas previous research demonstrated that unspecified visual strategies improve metaphor comprehension. The deviating observations were interpreted as due to differences in levels of strategy specification. In the new experiments metaphors were shown to be less easily transformed under visual than under verbal processing conditions. The number of detected similarities between tenor and vehicle terms are shown to be only modestly related to metaphor performance. Findings suggested that similarities are more easily found with visually encoded metaphors, whereas an alternative tenor term is easier to find with the metaphor verbally encoded.