ON THE ANALYST'S IDENTIFICATION WITH THE PATIENT: THE CASE OF J.‐B. PONTALIS AND G. PEREC

The writer Georges Perec was in psychoanalysis with Jean‐Bertrand Pontalis for four years in the early 1970s. In this essay, the author presents the exceptional interest this analyst took in this patient and the ways in which that interest manifested itself in his work, psychoanalytic and otherwise. Many correlative factors suggest that identificatory processes persisted beyond the treatment and were maintained into Pontalis's later life. While this paper is primarily intended to provide evidence to support this view of a specific case, the author closes by reflecting that this may be a more general phenomenon and the reasons for this.     

Reasons and Impossibility

Many philosophers claim that it cannot be the case that a person ought to perform an action if this person cannot perform this action. However, most of these philosophers do not give arguments for the truth of this claim. In this paper, I argue that it is plausible to interpret this claim in such a way that it is entailed by the claim that there cannot be a reason for a person to perform an action if it is impossible that this person will perform this action. I then give three arguments for the truth of the latter claim, which are also arguments for the truth of the former claim as I interpret it.     

Inferential and Non-Inferential Reasoning

It is sometimes suggested that there are two kinds of reasoning: inferential reasoning and non-inferential reasoning. However, it is not entirely clear what the difference between these two kinds of reasoning is. In this paper, I try to answer the question what this difference is. I first discuss three answers to this question that I argue are unsatisfactory. I then give a different answer to this question, and I argue that this answer is satisfactory. I end by showing that this answer can help to resolve some disagreements in which the difference between inferential and non-inferential reasoning plays a role.     

On Heidegger's Root and Branch Reformulation of the Meaning of Transcendental Philosophy

Over the past decades there has been increasing interest in the idea that Heidegger was a “transcendental philosopher” during the late 1920s. Furthermore, a consensus has started to emerge around the idea that Heidegger must be thought of as a transcendental thinker during this time. For the most part this means to first experience how Heidegger's work inherits this term from Kant or Husserl so that one can then experience how Heidegger creatively adapts this inheritance. The aim of this paper is to show that such an approach is unhelpful. The aim of this paper is instead to show that transcendental philosophy bears a wholly renewed meaning in Heidegger's fundamental ontology and that this meaning must be understood in an intrinsic connection with the fundamental-ontological problem of transcendence. Articulating this connection will show how Heidegger makes transcendental philosophy properly phenomenological.     

RISK AND SACRAMENT: BEING HUMAN IN A COVID-19 WORLD

In this article we examine the changing relationship to risk as revealed by the covid-19 pandemic and the ways this has, and may in future, alter sacramental practice, considering the radical effects this could have on traditional Christian practice. We consider the cultural trends that may lie behind this developing approach to risk, examining this in the context of an emergent transhuman identity that is technologically moderated and seeks to overcome risks of human mortality.     

Academic Dishonesty

The data in this special issue are both encouraging and discouraging. On the positive side, researchers are making theoretical breakthroughs into the psychology of the academic cheater, which may result in practical interventions. Yet the studies illustrate the sheer magnitude of the problem and the resources needed to address unethical behavior among the younger members of the American academe. In short, this special issue shows that the “Internet revolution” facilitates new types of academic dishonesty (Sisti, this issue; Stephens, Young, & Calabrese, this issue); that academic cheating is often an intentional, planned act that results from a Machiavellian tendency to neutralize moral sanctions against cheating (Harding, Mayhew, Finelli, & Carpenter, this issue); that motivations to cheat differ across students (Davy, Kincaid, Smith, & Trawick, this issue; Wowra, this issue); and that academic cheating is a symptom of a larger problem (Lovett-Hooper, Komarraju, Weston, & Dollinger, this issue; Wowra, this issue).     

Anticipating the Societal Challenges of Nanotechnologies

“In this article we sketch out the landscape for this Special Issue on anticipating and embedding the societal challenge of nanotechnologies. Tools that actors may choose to employ for these processes are articulated, and further explored through the introduction of the seven articles which comprise this Issue. Taken together, these articles create a cogent narrative on the societal challenges posed by nanotechnologies. They are drawn together by three distinct themes, each of which is briefly considered within this context of this Introductory article”.     

Applying Delphi methodology in family therapy research

The Delphi technique, which is increasingly seen in family therapy publications, encourages the articulation of refinement in family therapy practice and theory. Combining both quantitative and qualitative methodology, this technique involves consideration of information that might otherwise have been overlooked. Due to lack of clarity on this approach, a dilemma exists in applying this research procedure in family therapy. To remedy this deterrent, this paper reviewed 11 studies and outlined use of the technique in regard to design, procedure, and sampling.     

Postempiricism and psychological theory

Discusses postempiricism as a view of scientific knowledge and of knowledge in general. It gives a prominent role to theory in relation to experience, experiment, and action and emphasizes the contextual nature of knowledge. The articles by Dishion and Patterson (this issue), Evans (this issue), and Liddle (this issue) are all positioned clearly in this contemporary epistemology. Fonagy's (this issue) analysis of the apparent restriction of psychoanalytic methods of change is discussed.     

Grounding agency in depth: The implications of Merleau-Ponty's thought for the politics of feminism

While poststructuralist feminist theorists have clarified our understanding of the gendered subject as produced through a matrix of language, culture, and psycho-sexual affects, they have found agency difficult to ground. I argue that this is because in these theories the body has served primarily as an inscribed surface. In response to this surface body, particular to this age, I have turned to Merleau-Ponty's concept of depth which allows us to theorize the agency crucial to feminist politics. While the poststructuralists' rejection of depth is largely due to its roots in Cartesian rationality, depth is much more than this. Rather than allowing for the impossibility of political action, depth means that as bodily moving and acting subjects we are part of Being, and thus part of the questions raised in this age, even if it is a mark of this age that this tends to be forgotten.     

Least squares estimation in finite Markov processes

The usual least squares estimate of the transitional probability matrix of a finite Markov process is given for the case in which, for each point in time, only the proportions of the sample in each state are known. The purpose of this paper is to give another estimate of this matrix and to investigate the properties of this estimate. It is shown that this estimate is consistent and asymptotically more efficient than the previously considered estimate in a sense defined in this paper.     

Marion, Levinas, and Heidegger on the question concerning ontotheology

In this article, the differences between Jean-Luc Marion, Emmanuel Levinas and Martin Heidegger’s approaches to ontotheology are discussed. Whereas Marion argues for a historical approach to this question, i.e., testing whether ontotheology can be detected in this or that thinker in this history of philosophy, this article aims, with Levinas and Heidegger, for an ontological approach to the question concerning ontotheology. In this regard, this text expresses wonder about Marion’s claim that Medieval theology would not have succumbed to ontotheology whereas ancient and modern did. It is shown that ontotheology, for Levinas as well as Heidegger, might not be overcome with a simple command but rather belongs to the very structure of thought. The article concludes with offering some corrections to the Levinasian ‘God outside of onto-theology’ by a more phenomenological account of being-in-the world.     

Demarcating depression

How to draw the line between depression‐as‐disorder and non‐pathological depressive symptoms continues to be a contested issue in psychiatry. Relatively few philosophers have waded into this debate, but the tools of philosophical analysis are quite relevant to it. In this paper, I defend a particular answer to this question, the Contextual approach. On this view, depression is a disorder if and only if it is a disproportionate response to a justifying cause or else is unconnected to any justifying cause. I present four objections to this approach and then defend it from them. Along the way, I explain why it matters whether we get this question right.     

Perceptual Consistency as Measured by the Rorschach

This article discusses the 5 previous articles (Fowler, this issue; Handler, this issue; King &; Pope, this issue; Potash, this issue; Strassle, McKee, &; Plant, this issue) in reference to creativity assessment, emphasizing the need to study children's play. There is a need for validity studies in the optimism paradigm described for the Thematic Apperception Test (Murray, 1938). I also question the wisdom of omitting hostile responses in the paradigm used to assess playfulness in the Rorschach.     

Manipulating body representations with virtual reality: Clinical implications for anorexia nervosa

Anorexia nervosa patients exhibit distorted body-representations. Specifically, they represent their bodies as larger than reality. Given that this distortion likely exacerbates the condition, there is an obligation to further understand and, if possible, rectify it. In pursuit of this, experimental paradigms are needed which manipulate the spatial content of these representations. In this essay, I discuss how virtual reality technology that implements full-body variants of the rubber-hand illusion may prove useful in this regard, and I discuss some issues related to the clinical application of this method.     

Reasons,impossibility and efficient steps: reply to Heuer

Ulrike Heuer argues that there can be a reason for a person to perform an action that this person cannot perform, as long as this person can take efficient steps towards performing this action. In this reply, I first argue that Heuer’s examples fail to undermine my claim that there cannot be a reason for a person to perform an action if it is impossible that this person will perform this action. I then argue that, on a plausible interpretation of what ‘efficient steps’ are, Heuer’s claim is consistent with my claim. I end by showing that Heuer fails to undermine the arguments I gave for my claim.     

Keys to the development of the role of grandparents in current Spanish society / Claves para el desarrollo del rol de abuelo y abuela en la sociedad española actual

Abstract

Current demographic changes and work-family reconciliation difficulties in Spain have resulted in an increase in the arrangement of grandparents caring for their grandchildren. However, in order to ensure that the relationship between both generations is a privileged interaction that promotes successful ageing, furthering our knowledge of the challenges that this field of study faces is necessary. On this basis, the purpose of this article is to review the theories regarding this family relationship, which, together with the empirical research into this area, comprise the basis of a three-pronged proposal that includes the keys or challenges to studying the role of grandparents: (1) the heterogeneity and multidimensionality in the study of this role; (2) the complex interaction of positive and negative aspects that produce significant ambivalence in grandparents as a reaction to their experiences in this role; and (3) the influence of the baby boom generation grandparents’ new characteristics.     

The Model of Human Occupation

The Model of Human Occupation is used as a theoretical framework to review literature on the diagnosis of conduct disorder in adolescence. Specific occupational dysfunctions typical of this population are highlighted. A Newspaper Treatment Group based on this model is described focusing on three levels of treatmcnt: exploratory, competence and achievement. The purpose of this group is to facilitate healthy adaptation in this population.     

What Is an Affordance?

What should and should not be considered an affordance is still an open issue. At the 2002 North American meeting of the International Society for Ecological Psychology, a symposium was held concerning this topic. The articles in this special issue are expanded versions of the papers presented at that symposium. To set the stage for those discussions, this article presents an analysis of the evolution of J. J. Gibson's thinking on this issue, from some of his earliest writings (i.e., J. J. Gibson & Crooks, 1938) through his most recent writings (i.e., J. J. Gibson, 1979/1986). It is hoped that this forum will stimulate thinking concerning this important ecological concept.