The relationship between the inner and outer dimensions in Islam as a foundation for inter‐religious dialogue

This article shows how the relationship between the sharīa and the arīqa in Islam constitutes a specific paradigm for the bond between the interior and exterior dimension in religion, which enriches and challenges the Christian–Muslim dialogue for peace because it reminds both religions of their potential for critical social–political assessments. This is especially important since the public dialogue generally focuses on post‐Enlightenment criteria for evaluating the possibilities for communion in peace by strictly separating the interior from the exterior dimension in religion.     

The role of leadership perception as a mediator between managers’ self-monitoring and subordinate attitudes

Although the role of social cognition in leadership perception has been emphasized frequently in recent years, research using this approach in an organizational context is rare. This study investigated subordinates’ perceptions of their managers as leaders (that is, to what extent they perceive their manager as a leader) as a potential mediating factor explaining the relationship between managers’ self-monitoring and their subordinates’ attitudes toward their organizations. The study was carried out with middle-level managers (N = 64) and their subordinates (N = 210) from various business organizations in Turkey. Results indicate that subordinates’ leadership perceptions of their managers mediate the relationship between managers’ self-monitoring and their subordinates’ affective and normative organizational commitment. These results provide insight into some of the antecedents and outcomes of leadership perception.     

The evolution of consciousness as a self‐organizing information system in the society of other such systems

The evolution of consciousness is seen in the context of energy driven evolution in general in which energy and information, or the in‐forming of complex structure, are seen as two sides of the same coin. From this perspective consciousness is viewed as an ecological system in which streams of cognitive, perceptual, and emotional information form a rich complex of interactions, analogous to the interactive metabolism of a living cell. The result is an organic, self‐generating, or autopoietic, system, continuously in the act of creating itself. Evidence suggests that this process is chaotic, or at least chaotic‐like, and capable of assuming a number of distinct states best understood as chaotic attractors. Such systems do not exist in isolation, but function most normally in hypercomplex attractor patterns termed societies.     

The relationship between Big-5 personality traits and cognitive ability in older adults – a review

It is well established that fundamental aspects of cognition such as memory and speed of processing tend to decline with age; however, there is substantial between-individual variability in levels of cognitive performance in older adulthood and in rates of change in cognitive abilities over time. Recent years have seen an increasing number of studies concerned with examining personality characteristics as possible predictors of some of this variability in cognitive aging. The purpose of this article is to review the literature, and identify patterns of findings regarding the relationships between personality (focusing on the Big-5) and cognitive ability across nonclinical populations of older adults. Possible mechanisms underlying associations of personality characteristics with cognition are reviewed, and assessed in the context of the current literature. Some relatively consistent relationships are identified, including positive associations between openness and cognitive ability, and associations of conscientiousness with slower rates of cognitive decline. However, the relationships between several personality traits and cognitive abilities in older adults remain unclear. We suggest some approaches to research design and analysis that may help increase our understanding of how personality differences may contribute to cognitive aging.     

Making and Unmaking of Strangers – The Komagata Maru Episode and the Alienation of Sikhs as Undesirable Persons

The Komagata Maru episode, which became a test case for White Canada and Asian Exclusion polices, epitomizes the process of ‘the making and unmaking of strangers’ under British imperialism (Bauman 1997 Bauman, Zygmunt. 1997. Postmodernity and Its Discontents. Cambridge, MA: Polity. [Google Scholar]). While the passengers on board the ship chartered by Gurdit Singh, a descendant of one of the Sikhs who had arrived in the British Malaya as part of Captain Speedy’s force in 1872, viewed themselves as British subjects who were free to move within the borders of the British Empire that included the Dominion of Canada, the Immigration Act of 1910 posited the immigrant, as Audrey Macklin convincingly argues, as the other of the Canadian subject (2011). The Komagata Maru episode strongly underlines grave inconsistencies in the definition of the stranger in different parts of the British Empire. In movements triggered by imperial policies and agendas such as those to Shanghai, the British Malaya or East Africa, the Sikh was regarded as a favourable stranger. In movements initiated by himself, the Sikh was resignified as a hostile stranger and his movements were closely regulated. This paper will closely examine newspaper reports, letters, telegrams and witness statements of the Japanese crew and British officials in the Komagata Maru Inquiry Committee Report to focus on the resignification of the Sikhs from favourable to hostile strangers under the British Empire through their being labelled as aliens, undesirable persons and ‘dangerous seditionists’ prejudicial to the safety and tranquility of the British state.     

The problem of other minds: A debate between Schrödinger and Carnap

This paper reviews the debate between Carnap and Schrödinger about Hypothesis P (It is not only I who have perceptions and thoughts; other human beings have them too)–a hypothesis that underlies the possibility of doing science. For Schrödinger this hypothesis is not scientifically testable; for Carnap it is. But Schrödinger and Carnap concede too much to each other and miss an alternative understanding: science does not depend on an explicit hypothesis concerning what other human beings see and think; it is simply a practice of communication which anticipates or presupposes the perfect interchangeability of positions amongst the members of the linguistic community. The mentalistic vocabulary of folk-psychology, used by Carnap and Schrödinger, does not take first but last place in this perspective; because it does nothing but express after the event the confidence to which the disputants bear witness regarding a generally successful practice of communication.     

The study of Hebrew Bible in Israel – between love and knowledge

The Bible and its study was central to the growth of Jewish nationalism and a Jewish national spirit from the nineteenth century, but especially in the new settlement in the Land of Israel, where knowledge of the Bible became integral to Jewish identity and its formation. The purported ability of Bible study to create identity achieved mythical proportions, and students were even expected to love the subject. But they did not, nor do they today, and as seen here, educators lamented, and still lament, this predicament. They seem to be ignoring that the real issue is not “love,” but teaching the Bible’s intrinsic worth.     

The sacred,the holy,the numinous – and religion: on the emergence and early history of a terminological constellation

ABSTRACT

At the turn of the 19th century and in the early 20th century, the sacred (Durkheim, Mauss, Callois), holiness/the holy (Söderblom, Otto) and the numinous (Otto) emerged as key terms in the nascent field of religious studies. These terms set up a discursive space for the study of religion that acknowledged its reality and relevance for modern societies and individuals, but that proceeded independent of confessional theologies and sought to transcend Western-Christian ethnocentrism. By providing a close reading of the works of the above-mentioned scholars, in particular Durkheim, this article revisits the emergence of these terms. In particular, it looks at the different ways in which the sacred, the holy and the numinous were related to religion. The article discusses some differences between the scholars of the sacred and the scholars of the holy in terms of their agendas, aims, and preconditions.     

Locus of control as a mediator of the association between attachment and children’s mental health

Locus of control—the expectation that one is in control of one’s outcomes in life—is linked to well-being. The authors explored one of the possible antecedents of locus of control such as secure children’s attachment. The hypothesis was that locus of control acts as a mediator of the association between children’s attachment and their mental health, in terms of depression, anxiety (internalizing problems), and aggression (externalizing problems). Participants were 206 children with ages ranging from 8 to 14 years. The authors obtained data from teachers as well as by self-report. Structural equations modelling yielded significant results for both a direct path from insecure attachment to internalizing problems and an indirect pathway in which locus of control functions as a mediating variable between children’s attachment and internalizing problems. Although the data were consistent with the mediated pathway with regard to internalizing problems, different findings emerged for aggression. Insecure attachment was a significant predictor of aggressive behavior, while locus of control was not a mediator between attachment and aggressive behavior. The authors’ findings confirm the mediating role of the locus of control between attachment and internalizing problems, but not between attachment and externalizing ones.     

Internalized Misogyny as a Moderator of the Link between Sexist Events and Women’s Psychological Distress

This study examined the relationship between internalized misogyny and two other forms of internalized sexism, self-objectification and passive acceptance of traditional gender roles. In addition, it examined the moderating role of internalized misogyny in the link between sexist events and psychological distress. Participants consisted of 274 heterosexual women who were recruited at a large southern university in the United States and completed an online survey. Results indicated that internalized misogyny was related to, but conceptually distinct from self-objectification and passive acceptance. Findings also indicated that greater experiences of sexist events were associated with higher levels of psychological distress. In addition, internalized misogyny intensified the relationship between external sexism and psychological distress.     

Current issues and new direction in Psychology and Health: Epidemiology and health psychology – please bridge the gap

Epidemiology has and continues to play a vital role in furthering our understanding of risks for disease development. Large scale studies provide the necessary statistical power to identify biological and environmental factors associated with disease onset and severity. However, association does not confirm causality and in theoretical terms, epidemiology is somewhat limited. In this editorial, we argue that bringing together the methodological strengths of epidemiology with the theoretical rigour of psychology enables researchers to go beyond risk-finding and develop causative [or explanatory] models of disease development which pave the way for directed, evidence-based interventions to improve health.     

The crisis as a constrained opportunity? Catholic organisations and territorial welfare in the Basque Country and Emilia-Romagna

Interactions between politics and religion are frequently reduced to ethical and civilisational issues which are politicised and given prominence in the media. Focusing instead on the role of religious – here Catholic – actors in the local experience of social economy and welfare provision in times of economic crisis helps instead to highlight the discrete interactions between politics and religion. In particular, the strong involvement of religious actors, beyond their traditional charity-oriented activity, also concerns more solidarity-oriented socioeconomic experiences as well as political advocacy. These articulations generate new forms of politicisation with respect to both social movements and policymakers. In this article I address these issues comparatively in a Spanish region (the Basque Autonomous Community) and an Italian region (Emilia-Romagna).     

The more you have,the more you want? Higher social class predicts a greater desire for wealth and status

Traditional theories have focused on the intentions of lower-class individuals to climb on the social ladder, yet they have paid relatively little attention to the motivations of upper-class individuals to ascend even higher. Addressing this issue, Studies 1 and 2 provided cross-national evidence that higher social class is associated with a greater desire for wealth and status. Moreover, by manipulating perceived social class, Studies 3 and 5 experimentally confirmed that compared to people in the lower-class group, those in the upper-class group express a stronger desire for wealth and status. Furthermore, in line with self-categorization theory predictions, Studies 3–5 showed that upper-class individuals tend to see and use wealth and status as important attributes in defining and categorizing self, and this tendency explains the effect of social class on desire for wealth and status. Together, our findings demonstrate a “having more—wanting more” relationship, and its consequences are further discussed.     

Refugee Discrimination – The Good,the Bad,and the Pragmatic

This article addresses three questions. To what extent does the current refugee regime discriminate among refugees? When is such discrimination wrong? Could discrimination ever be justified pragmatically, for the sake of admitting more refugees given political constraints? In answer to the first question, it finds discrimination is rampant. There is the kind of discrimination that gets noticed: discrimination that states choose to enact within the refugee regime. But there is also a kind of discrimination that is missed: discrimination that is a product of the regime itself. The second question proves tricky. Matters are clear at the extremes. Discrimination based on need is permissible. Discrimination based on race or religion is not. In between, we have a set of hard cases that are more difficult to judge. The article searches for relevant criteria. Finally, on the last question, the article concludes that a political leader could be justified in enacting discrimination as a pragmatic response to political constraints but that, even on such occasions, discrimination remains wrongful.