青少年留守经历对网络成瘾的影响:病理性互联网使用的认知行为模型视角

基于病理性互联网使用的认知行为模型,本研究考察青少年留守经历对网络成瘾的影响,并检验非适应性认知的中介作用和粗暴养育的调节作用。以525名中学生为被试,采用非适应性认知问卷、粗暴养育问卷和网络成瘾问卷进行测试,结果发现:(1)有留守经历的个体非适应性认知和网络成瘾的程度更高,而且非适应性认知越强,网络成瘾程度越高;(2)留守经历通过非适应性认知的中介作用影响网络成瘾;(3)留守经历对非适应性认知的影响受到粗暴养育的调节。具体而言,经历较多粗暴养育的青少年,留守经历会增加非适应性认知;但是对于经历较少粗暴养育的青少年,留守经历不会对非适应性认知产生影响。本研究的结果表明,青少年留守经历会增强非适应性认知,进而增加网络成瘾的倾向。但是,如果青少年家庭中粗暴养育程度较低,青少年留守经历对非适应性认知的影响就会消失。     

百善孝为先?大学生双元孝道信念与网络成瘾的关系研究

本研究基于双元孝道模型和病理性互联网使用的认知行为模型,考察双元孝道信念对网络成瘾的影响,并检验非适应性认知的中介作用。以1152名大学生为被试,采用双元孝道信念量表、非适应性认知量表和网络成瘾量表进行测试,结果发现：（1）互惠性孝道和非适应性认知显著负相关,和网络成瘾显著负相关;权威性孝道和非适应性认知显著正相关,和网络成瘾显著正相关;非适应性认知和网络成瘾显著正相关;（2）非适应性认知在孝道信念与网络成瘾之间起中介作用。具体而言,互惠性孝道负向影响非适应性认知,权威性孝道正向影响非适应性认知,非适应性认知正向影响网络成瘾。本研究的结果表明,根植于中国传统文化的孝道信念通过非适应性认知的中介作用影响网络成瘾;而且互惠性孝道和权威性孝道具有相反的作用。     

相对剥夺感与大学生网络游戏成瘾的关系:一个有调节的中介模型

为探讨相对剥夺感与大学生网络游戏成瘾的关系及其作用机制,在病态网络使用(Pathological Internet Use,PIU)的认知–行为模型视角下,采用经济相对剥夺感问卷、非适应性认知量表、内隐人格观量表和网络游戏成瘾量表,对1008名具有网络游戏使用经验的大学生进行调查。结果表明:(1)在控制性别和年龄的条件下,相对剥夺感能够显著正向预测大学生网络游戏成瘾;(2)相对剥夺感通过非适应性认知的中介作用预测网络游戏成瘾;(3)非适应性认知的中介作用受到内隐人格观的调节。具体来说,相对于持渐变观的大学生,持实体观的大学生的非适应性认知对其网络游戏成瘾的预测作用更大。研究结果有助于揭示大学生网络游戏成瘾的形成机制,对大学生网络游戏成瘾的干预具有一定启示意义。     

父母教养方式类型与青少年网络成瘾的关系：认知情绪调节策略的中介作用

为探讨父亲和母亲教养方式的潜在类型与青少年网络成瘾的关系并检验认知情绪调节策略在其中的作用,采用父母教养方式问卷、认知情绪调节策略问卷和网络成瘾问卷对重庆市4091名中学生进行调查。结果表明：(1)父亲和母亲均存在三种潜在教养类型,即积极型、混合型和消极型;(2)与父母混合型教养类型相比,父母积极型教养类型显著负向预测网络成瘾;(3)以父母混合型教养类型作为参照组,适应性和非适应性认知情绪调节策略在父母积极型教养类型与网络成瘾之间存在中介作用,非适应性认知情绪调节策略在父母消极型教养类型与网络成瘾之间存在中介作用。     

青少年网络成瘾的预防与干预研究

网络成瘾障碍(Internet Addiction Disorder,IAD)已成为影响青少年身心健康和正常学业表现的重要因素。针对青少年网络成瘾的心理预防与干预研究已开展逾十年,分析与总结显示,已有研究采用个体、团体等不同干预模式,采用认知行为、动机激发等不同咨询与治疗理论,对青少年网络成瘾行为的干预进行了大量探索;其中以团体干预模式及认知行为疗法为主导,并呈现多模式多理论相融合的趋势。借鉴已有研究的成果与不足,我们采用家庭治疗、认知行为、动机激发等多种咨询与治疗理论,结合心理需求网络满足优势等网络成瘾理论,形成了个体-家庭-学校的多水平预防与干预方案,并得到了实证研究的检验。今后的研究应进一步考虑青少年网络成瘾的生理因素,将生物-心理-社会三方面相结合形成系统性的网络成瘾预防与干预模式。     

青少年网络行为自我调控量表的编制及效度验证*

在文献查阅、访谈、问卷调查的基础上编制了《网络行为自我调控量表》,量表的六个维度:网瘾认知、卷入性情绪自控、网络卷入体验、网络行为调控。该量表具备良好的信度和结构效度。以青少年病理性网络使用量表(APIUS)为关联效标,发现网络行为自我调控水平与成瘾倾向呈显著负相关,成瘾组与非成瘾组在自我调控量表得分上差异显著,支持了量表的实证效度。该量表经进一步检验和完善后可作为评鉴青少年网络行为自我调控能力的有效工具。     

闯入性思维对网络成瘾的影响:一个有调节的中介模型

本研究基于有限自制力理论考察闯入性思维对网络成瘾的影响及自我控制的中介作用和认知重评的调节作用。以371名大学生为被试,采用闯入性思维量表、自我控制量表、认知重评量表和网络成瘾量表进行测试,结果发现:(1)闯入性思维和自我控制呈显著负相关,与网络成瘾呈显著正相关;自我控制与网络成瘾呈显著负相关。(2)闯入性思维通过自我控制的中介作用对网络成瘾产生影响。(3)“闯入性思维—自我控制—网络成瘾”这一中介效应的前半段受到认知重评的影响;与低认知重评的个体相比,闯入性思维对高认知重评个体自我控制的影响更小。表达抑制不能调节闯入性思维对自我控制的影响。本研究的结果表明,闯入性思维会通过降低自我控制来增加网络成瘾的风险,而且认知重评会削弱闯入性思维对自我控制的影响。     

成瘾人群跨期选择的神经机制及干预方法

成瘾可分为物质成瘾和行为成瘾, 两类成瘾人群在跨期选择上都表现出高时间折扣率的缺陷, 但也有各自的特异性特征。成瘾人群跨期选择缺陷的神经基础主要集中在评估网络(腹内侧前额叶、纹状体、后扣带皮层等)、认知控制网络(前额叶皮层、前扣带皮层等)和预期想象网络(海马、杏仁核等); 可利用心理训练来改善成瘾人群跨期选择缺陷, 其干预方法包括工作记忆训练、预期想象训练、金钱管理指导等。未来研究应该从成瘾者跨期选择缺陷的认知机制、3个神经网络系统的交互作用机理、行为遗传学以及开发有效的干预方法等方面展开大量研究。     

对网络成瘾大学生注入情感因素的团体辅导研究

作为现代信息社会的一个负面影响,网络成瘾也逐渐成为大学校园中令人堪忧现象,愈来愈引起人们关注和研究.本研究试图通过现场实验方法,探索注入情感因素的团体心理辅导模式对大学生网络成瘾行为干预的有效性.结果发现,通过该模式辅导训练,实验组大学生在网络成瘾、自尊、感情与社会孤独、认知情绪调节等方面都得到显著的改善.这表明注入情感因素的团体辅导模式对矫正大学生的网络成瘾行为是有效的、可行的.     

网络游戏成瘾者认知功能损害的ERP研究

许多研究证明,网络成瘾具有和物质依赖成瘾相同的成瘾症状:不仅有明显的社会功能损害,而且表现出抑郁、强迫、焦虑等精神症状.本研究采用事件相关电位技术,以网络游戏成瘾大学生为被试,探索了网络游戏成瘾者脑认知功能的变化.结果发现:①成瘾者听觉P300的波幅显著低于非成瘾者,说明网络成瘾者可能存在认知功能的损害;②成瘾者听觉N1的波幅显著高于非成瘾者,提示成瘾者可能存在感觉功能的易化,或者受到感觉寻求人格特质的影响.     

Language,politics and dreams: the challenges of building resilience in refugees

This paper describes a case study of a 60-year-old Peruvian refugee in some detail, focusing on the importance of building emotional resilience in a patient in Spanish in order to create a space for learning the English language – the patient did not speak English after 20 years of living in Britain. The work was carried out with an interpreter and some of the literature on working with interpreters is referred to. The paper also briefly outlines the refugee journey in broad terms, which is a journey from the culturally known to the culturally unknown. The question of how well the literature on resilience, which sits firmly within a Western developmental perspective, can be applied to refugees, most of whom come from group and family-based cultures dominated by ideas of honour and shame, is discussed. The paper also touches on the importance of the receiving country enabling or not, as the case may be, a transitional space for refugees who have lost their home and are seeking to find a safe haven in a strange culture.     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Order,disorder, and the absolute: An experiment in dialogue

The first section of this dialogue is excerpted from an edited conversation between Sean Kelly and the late David Bohm, and focuses on the concepts of order, disorder, and the Absolute. The second section explores these concepts in greater depth, with Bohm maintaining the impossibility of absolute knowledge and the fundamental unintelligibility of the concept of disorder, preferring instead to speak of “orders of infinite degree” which emerge out of an “unknown ground.” Kelly responds by proposing the concept of “absolute knowing” as the cognitive process within which the concepts of order and disorder, the known and the Unknown are seen as dialectically related moments of the Absolute as complex whole. The third section is Edgar Morin's response to the preceding dialogue. He begins by outlining his views on the nature and limits of rationality, maintaining, with Bohm, the superiority of the “negative modality” of speaking about “being” or “reality.” In the second part, however, he proposes the notion of nature as “chaosmos,” which he understands as a creative “dialogic” of order, disorder, and organization.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.