《管子》的天地人和合观探析

《管子》的和合是一种差等和合,治国理念以天地人和合观为基础,建立了形而上的天地和合道德根据,治国的目标是为了达到社会和合偕习,和合观的使用在方法上运用个人内心和合、国家内外和合达到国家治理,形下之用体现于政治上政通人和以实现天地人和。管子之所以成为我国春秋初期著名的政治家,是因为他的治国理念高远、方法得当、运用适宜,既有道德感化,又有法治辅助,还有礼义调和,实现了社会上下和合、内外和合、形上形下和合。     

健康对人的价值实现的意义

人的生存和人的存在具有本质的区别,人的生命的存在包含着人的个性的体现、人的内在能力及本质力量的展现和人的价值的实现。健康是人在生理、心理和社会方面的一种存在状态,它不仅仅是一个医学概念,而在更大程度上是一个社会概念,是一个包含着价值因素的整体性概念。健康状态是人的价值实现的基本条件。保障人的健康状态,一是加强健康教育,二是改善人的存在环境。     

论天人合德与道德价值的定位

中国传统伦理道德的天人合德为伦理道德价值提供了本体上的根据,这是道德价值的根本定位。其把道德价值定位于整体利益,就是定位于超越的绝对本位。这与现代伦理道德价值定位于人类个体利益一样,都存在理论和实践上的失误。伦理道德的逻辑发展,必将从此引申出集体利益与个体利益和谐一致的集体主义原则。     

超越死亡的道家生死哲学观

关于生与死的思考铸就了人类哲学的恢弘与博大。中国古代哲学中关于生死之论,不乏智者和睿者,其中道家先哲们以“万物皆一”的开阔视野看待生死,超越了一时一事、一得一失,确立了极具特色的超越死亡、生死存亡一体的生死哲学。并以其丰富的理论内容,深刻的思想内涵,脱俗的不凡见解和独特的美学意境,为中国乃至世界生死哲学理论宝库书写了不可或缺的一笔,对后世产生了极其深远的影响。     

Protection of Life and Human Dignity: The German Debate between Christian Norms and Secular Expectations

The German debate on bioethics and medical ethics turns on achange in the meaning of human dignity. Such dignity is increasinglyrendered contingent upon a person's empirically assessable qualityof life. In contrast to such dignity-endowed human life, a merelybiological human life is taken to disqualify its bearer fromsuch dignity, depriving his life of the protection "respectfor human dignity" would otherwise guarantee. The idea of a"life not worth living" or "undignified life" evokes categories,which were developed at the beginning of the 20th century, andlater informed the crimes of National Socialist medicine inGermany. Against this secular development, this article analysesthe theological and church-based discussion of basic bioethicalquestions in Germany, especially the controversy among Protestants:once Protestant ethicists abandon an explicitly theologicalbasis for their arguments, their conclusions come to closelyresemble those of the secular participants in the debate. Asa result, such Protestants relativize fundamental ethical norms.They subordinate, along with their secular environment, theprotection of life to respect for autonomy. They thus preparethe ground for a revival of the risky concepts of the past.     

Quality of Life and Sense of Coherence in People with Arthritis

This study investigated the physical and psychological impact of arthritis on people's quality of life. A range of variables were examined in a sample of 375 participants who comprised three groups: people with arthritis receiving a support-based service from the Arthritis Foundation of Victoria, people with arthritis receiving standard treatment, and a group of people from the general population. The results revealed that the two arthritis groups reported a significantly higher level of functional impairment, pain, and negative affectivity, and lowered mood, positive affect, and Sense of Coherence, compared to the general population group. They also reported normal levels of importance, but lower levels of satisfaction on various life domains. After statistically controlling for pain however, group differences were eliminated on all variables except for functional impairment and for all satisfaction domains except health. These data are interpreted as evidence that the combination of low domain satisfaction coupled with high domain importance yields a negative psychological state. This, then suggests the possibility of a therapy based on reducing the perceived importance of health.     

Life experiences of people who stutter, and the perceived impact of stuttering on quality of life: personal accounts of South African individuals

The purpose of the study was to investigate the life experiences of a group of South African adults who stutter and the impact of stuttering on their quality of life. Participants were 16 adults with a mean age of 28.9 and ranging from 20 to 59 years. Methods involved individual interviews designed to explore the life domains of education; social life; employment; speech therapy; family and marital life; and identity, beliefs and emotional issues. Main findings of the study indicated that the majority of participants perceived their stuttering to have impacted on their academic performance at school, and relationships with teachers and classmates. Although their stuttering was not perceived to adversely influence their ability to establish friendships, people generally reacted negatively to their stuttering. Many felt that their stuttering did not have an adverse effect on their choice of occupation, ability to obtain work, and relationships with managers and co-workers, although it was perceived to influence their work performance and hamper their chances for promotion. Although the majority viewed their speech therapy experiences as being negative; more than half the sample believed that speech therapy had, nevertheless exerted a positive effect on their quality of life. Overall, stuttering did not appear to have influenced participants’ family and marital life. Most participants felt that stuttering had affected their self-esteem and self-image, and had evoked strong emotions within them. Findings are taken to suggest the need to incorporate subjective feelings about stuttering into the clinical practice of speech-language therapy; to provide information and coping strategies for teachers and employers; and for further research.

Educational objectives: After completing this activity, the reader will be able to: (1) describe and explain the perceived impact of stuttering on quality of life in terms of education; social life; employment; speech therapy; family and marital life; and identity, beliefs and emotional issues; (2) to interpret and utilize the subjective meanings that individuals attach to their stuttering to improve stuttering treatment, counseling and research.     

全真道人居理念及其当代价值

全真道内丹修炼得以进行,需要满足法、财、侣、地四个方面的条件,其中地即是指修道场所,而全真道的人居理念主要体现在其对修道场所的选择上。其在选择修道场所时所体现出来的崇阳、择静、取便和尚简的理念,对于当代社会合理而科学的择居具有重要启示价值。     

大学生世界观、人生观、价值观形成中的接受机制

大学生三观形成过程是与接受对象和接受环境互动的过程。大学生的知识结构、价值取向、意志品格决定着其三观接受倾向及信念内化的过程。三观信息反映现实的深度 ,与接受者内在认知结构和观念的契合程度 ,影响着其被接受的程度。而接受环境具有验证、巩固或修正、改变原有的三观观念的作用。应赋予三观以更深厚的文化基础和精神内涵 ,增强其理论创新和与现实的贯通性。     

人类基因组计划在西方引发的人性观思考

人类基因组计划在西方世界引起了相当广泛深入的关于人性观的思考。分子生物学的研究成果正在重新塑造人们对人类进化史和人类本身的认识。基因工程、干细胞研究等前沿领域产生的问题促使人们转向西方的传统哲学去寻找思想资源。尽管遗传决定论的陈旧观点在大众文化中仍时有所见。新的基因组学研究已开始采纳一种更全面的、兼顾历史与社会文化因素的角度。     

Two Puzzles for Deontologists: Life-Prolonging Killings and the Moral Symmetry Between Killing and Causing a Person to be Unconscious

Some form of agent-relative constraint against the killing of innocent personsis a central principle in deontological moraltheories. In this article I make two claimsabout this constraint. First, I argue that somekillings of innocents performed incircumstances usually not taken to exculpatethe killer are not even pro tanto wrong.Second, I contend that either there is noagent-relative constraint against the killingof innocents or this constraint has a verydifferent shape from that which deontologistsnormally take it to have. My defence of theseclaims rests on two propositions. First, inkilling someone one may actually prolong thatperson's life. Roughly, life-prolongingkillings are possible, because to kill someoneis to perform an act that causes someone'sdeath and it might well be true that, had onenot performed this act, one's ``victim' wouldhave died earlier. Second, all other thingsbeing equal, killing and causing a person to beunconscious are morally equivalent. Both ofthese propositions are defended in thearticle.     

文化冲突与价值碰撞:安乐死问题根源探究——兼及反思国内安乐死问题之讨论

20世纪80年代国内学术界及公众对安乐死问题的关注与讨论日渐升温,但总体上对安乐死作为问题的理解和把握仍显不足。安乐死作为一种临终生命处置方式而被争论不止,其缘起于西方文化系统中内在的冲突与价值碰撞,集中表现在:宗教文化、医学职业文化和政治文化领域。这三种文化各自内在的价值冲突与不同文化之间的相互碰撞造就了安乐死问题。     

Life,Death, and Life After Death: Meanings of the Relationship Between Death Anxiety and Religion

ABSTRACT

A sample of 389 individuals completed a death anxiety scale and a series of items that measured self-reported religious practices and beliefs. Those lowest in religious practices and beliefs were significantly higher in death anxiety. Contrary to some prior research, depth of belief had a stronger negative association with death anxiety than did religious activities. Strongest relationships had to do with concepts of life after death. The oldest respondents reported the least death anxiety.     

Towards the Good Life: A Population Survey of Dimensions of Quality of Life

The aim of the analyses presented here was to explore subjective and objective components and predictors of self-rated quality of life (QoL). The vehicle for the study was a questionnaire module on perceptions of quality of life, which was commissioned by the authors for inclusion in the Office of National Statistics (ONS) Omnibus Survey in Great Britain. For the survey, 2033 randomly sampled adults aged 16 and over were interviewed in their own homes (77% response rate). Multiple regression analyses showed that relatively little of the variance in overall QoL ratings was explained by the objective, socio-demographic indicators (5%), and the addition of the health status indicator (reported longstanding illness) contributed nothing. The subjective ratings of life in self-nominated areas of importance explained the most, with those who did not prioritise the area at all as the referent (relationships, finances, own health, others' health, work and social life). These variables contributed over twice as much as the objective and health status variables, indicating the relative importance of self-nominated 'important areas of life' over theoretically important, objective variables and reported illness. However, the final model still only explained a modest amount of the variance in quality of life ratings (16%), confirming the amorphous nature of quality of life.     

影响中学生自我价值感形成的诸因素研究

本研究采用<青少年学生自我价值感量表>对重点中学一所、普通中学一所和职业中学一所共774名学生进行调查,问卷的表头加入年级、学习成绩、家庭经济、居住环境等10多项需要了解的学生生活环境类型,测验结果发现学习和年级因素对价值感影响最大,作用非常显著,在初二和高三年级,价值感发展最快.学习成绩越好,价值感越高.其次是家庭居住环境、家庭经济状况、父母职业、家庭结构等因素.家庭居住环境是学校居住区最有利于学生价值感的发展,家庭经济状况是经济一般的学生价值感最好,其次是富裕家庭的,贫困的最差.父母职业是教师最高,其次是军人、干部、医生等.家庭结构是健全的发展最好,其次是离异的,再次是分居的,最差的是死亡的.     

Defining Death for Persons and Human Organisms

This paper discusses how alternative concepts of personhood affect the definition of death. I argue that parties in the debate over the definition of death have employed different concepts of personhood, and thus have been talking past each other by proposing definitions of death for different kinds of things. In particular, I show how critics of the consciousness-related, neurological formation of death have relied on concepts of personhood that would be rejected by proponents of that formulation. These critics rest on treating persons as qualitative specifications of human organisms (Bernat, Culver, and Gert) or as identical to human organisms (Capron, Seifert, and Shewmon). Since advocates of the consciousness-related, neurological formulation of death are not committed to either of these views of personhood, these critics commit the fallacy of attacking a straw man. I then clarify the substantive concept of personhood (Boethius, Strawson, and Wiggins) that may be invoked in the consciousness-related, neurological formulation of death, and argue that, on this view and contra Bernat, Culver, and Gert, persons have always been the kind of thing that can literally die. I conclude by suggesting that the discussion of defining death needs to focus on which approach to personhood makes the most sense metaphysically and morally.     

Quality of Life in the European Union and the United States of America: Evidence from Comprehensive Indices

The main question of this article is about the quality of life in the European Union and the United States measured by different comprehensive indicators (HDI, WBI, WISP, OLS, PWI, ABS, HLE). On the world scale moderately different levels of quality of life characterize the European Area and the US. In objective terms, the US is more at the top level regarding economy and science, whereas Europe is more at the top level regarding social concerns in a broad sense. In subjective terms, which means to rely on the usual subjective measures, the average of US population seems to be slightly better off than the average of the EU population. That said, the differences inside the EU are often more significant than those between the EU and the US. Many EU countries in Northern and Western Europe show higher satisfaction levels than the US, and Eastern Europe is especially low in respect to the satisfaction of its population. It is rather obvious that the choice of criteria and values influences the results of the comparisons of nations and supranational unions to a considerable degree.     

Rethinking the Human Being in Light of Evolutionary Biology

Abstract : For the sake of its own enrichment and relevance, Christian anthropology today must be informed by what we are learning from the biosciences, including the theory of biological evolution. The two quite different paradigms of theology and biology should be seen as complementary to each other, with theology recognizing the biological foundation of human nature. This necessitates a repudiation of the traditional body/soul dualism and re‐conceptualizing the concept of soul as a metaphorical expression rather than a spiritual entity. It affirms the spiritual dimension of human life that relates us to God and neighbor. Biblical scholarship affirms this psychosomatic, holistic view of the human being.