‘In the Beginning is Relation’: Martin Buber’s Alternative to Binary Oppositions

In this article we develop a relational understanding of sociality, that is, an account of social life that takes relation as primary. This stands in contrast to the common assumption that relations arise when subjects interact, an account that gives logical priority to separation. We will develop this relational understanding through a reading of the work of Martin Buber, a social philosopher primarily interested in dialogue, meeting, relationship, and the irreducibility and incomparability of reality. In particular, the article contrasts Buber??s work with that of poststructuralist theorists who take as their starting point the deconstruction of the Hegelian logic of binary oppositions. Deconstruction understands difference as the excess that undoes the binary, but Buber, we argue, shows how difference derives from the primacy and ontological undefinability of relation. Relational logic does not exclude the logic of separations and oppositions: relation is the primal ground that makes separations possible.     

‘Beginning Something New’: Control,Spontaneity and the Dancing Philosopher

This paper suggests ways in which a philosophy modelled as dance provides the means of challenging political structures that emphasise control and constraint at the expense of spontaneity and creativity. Through combining Arendt’s claim that spontaneity is the quintessential human quality with Nietzsche’s modelling of philosophy as disruptive dancing, the possibilities of modelling philosophy as dance are explored. Envisaging philosophical practice in this way provides a corrective to the prioritising of certainty in philosophical method, thus enabling further reflection on what it means to promote human flourishing.     

Meaning is in the beholder’s eye: Morpho-semantic effects in masked priming

A substantial body of literature indicates that, at least at some level of processing, complex words are broken down into their morphemes solely on the basis of their orthographic form (e.g., Rastle, Davis, & New, Psychonomic Bulletin and Review 11:1090–1098, 2004). Recent evidence has shown that this process might not be obligatory, as indicated by the fact that morpho-orthographic effects were not found in a cross-case same–different task—that is, when lexical access was not necessarily required (Duñabeitia, Kinoshita, Carreiras, & Norris, Language and Cognitive Processes 26:509–529, 2011). In this study, we employed a task that required understanding a series of words and, thus, implied lexical access. Masked primes were shown very briefly right before the appearance of the target word; prime–target pairs entertained a morpho-semantic (dealer–DEAL), a morpho-orthographic (corner–CORN), or a purely orthographic (brothel–BROTH) relationship. Eye fixation times clearly indicated facilitation for transparent pairs, but not for opaque pairs (or for orthographic pairs, which were used as a baseline). Conversely, the usual morpho-orthographic pattern was found in a control experiment, employing a lexical decision task. These results indicate that the access to a morpho-orthographic level of representation is not always necessary for lexical identification, which challenges models of visual word identification that cannot account for task-induced effects.     

In my ‘Mind’s Eye’: introspectionism,detectivism, and the basis of authoritative self-knowledge

It is widely accepted that knowledge of certain of one’s own mental states is authoritative in being epistemically more secure than knowledge of the mental states of others, and theories of self-knowledge have largely appealed to one or the other of two sources to explain this special epistemic status. The first, ‘detectivist’, position, appeals to an inner perception-like basis, whereas the second, ‘constitutivist’, one, appeals to the view that the special security awarded to certain self-knowledge is a conceptual matter. I argue that there is a fundamental class of cases of authoritative self-knowledge, ones in which subjects are consciously thinking about their current, conscious intentional states, that is best accounted for in terms of a theory that is, broadly speaking, introspectionist and detectivist. The position developed has an intuitive plausibility that has inspired many who work in the Cartesian tradition, and the potential to yield a single treatment of the basis of authoritative self-knowledge for both intentional states and sensation states.     

John Prine’s Images of God and Male Melancholia: Terror,Forgiveness, and the Persistence of Desire

Examines the God-representations of the country-folk singer John Prine in the light of psychological theory about male melancholia, drawing from Donald Capps and Erik H. Erikson. Describes the manner in which songwriting serves as a therapeutic enterprise to express and interpret melancholia in Prine's lyrics, especially in the songs "Saddle in the Rain" and "Fish and Whistle." At times these images evoke terror and at other times they humorously erase the authority divide between the divine and the human, suggesting that God may even need to be forgiven. Describing how melancholia is rooted in the man's experience with mother, this article interprets Prine's image of God in light of the need for sustenance, acknowledgement, and care.

Europe’s “New Jews”: France,Islamophobia, and Antisemitism in the Era of Mass Migration

Are Muslims the “new Jews” of Europe? The spectacle of Middle Eastern and African refugees shuttled by train from camp to squalid camp has understandably drawn parallels to the darkest pages in twentieth-century continental history. Such a historical comparison between Islamophobia and antisemitism, however, risks missing their ongoing interrelation. This article examines that interrelation, arguing that Islamophobia and antisemitism now most resemble each other as complementary mechanisms for diverting the anxieties bred by the global economic order. Antisemitism has long scapegoated the Jews for capitalism’s tendency to produce outsized winners. But there has been no comparably global shorthand for the anxiety prompted by capitalism’s losers—until now. Muslim refugees help give a name, Islam, to the masses seemingly encroaching from the margins of the world system. The result, I argue, is the hardening of Islamophobia and antisemitism into the inextricable poles of a reactionary worldview. Taking France as a case study, the article reads the burkini bans prompted by the July 2016 terror attack in Nice as an expression of middle-class fear about downward mobility. Targeted at both internal Muslim leisure and external Muslim encroachment, the bans evoke how European unease about globalization increasingly takes Islamophobic form. Such intolerance threatens not only to lodge Islamophobia at the heart of a reconstituted Europe but also to erode the vigilance against antisemitism once characteristic of the postwar European project.     

The Subject’s New Clothes: Immanent Transcendence and the Moral Self in the Modern Confucian Discourses

In Modern Confucian philosophy the notion of the moral Self which is expressed through the natural moral substance (xingti 性體) represents both the foundation of each individual and the core of the universal reason. The indivisibility of the moral Self from its concrete activities within the social sphere differs in many various aspects from prevailing Western political and philosophical theories that are based on the separation of the empirical and transcendent subject. Hence, this holistic special feature of the moral Self is closely related to one of the basic paradigms of Chinese intellectual history, i.e. the paradigm of immanent transcendence, which is also known as the paradigm of ‘radical’ or ‘pure’ transcendence. The present article introduces and analyses both above-mentioned, mutually intertwined traditional notions through the lens of modern interpretations, focusing upon the philosophical work written by the representatives of the second generation of Taiwanese Modern Confucians.     

Freud’s Jaw and Other Lost Objects: Fractured Subjectivity in the Face of Cancer,by Lana Lin,Fordham University Press,New York, 2017, 224 pp.

The American Journal of Psychoanalysis -     

Poetry for the Uninitiated: Dannie Abse’s “X-Ray” in an Undergraduate Medicine and Literature Class

I recently taught an upper-division Honors class in Medicine and Literature with students ranging from a pre-physician’s assistant student and nursing student to English, French, History, and Technical Writing majors. The common thread connecting these students initially was their self-described fear of and helplessness with poetry. However, as the semester drew to a close, their class discussion and journals revealed not only increased comfort with poetry but also a preference for it. The information and insight they got from poetry, they said, were the reason they took a medical humanities course in the first place and commented that the poetry we read provoked more substantial “medicine and literature” discussions than prose. Poetry provides a good starting place to analyze complex human relationships, and the focus on language and form levels the intellectual playing field: students are all unfamiliar with how to do it and are learning a new skill together. This could be accomplished, of course, with a literary short story, but for the diverse population of students in this class, the brevity of poetry made it all the more appealing.     

Christianity in the world of Japan’s religions: reception,incorporation, separation

This article traces three key themes in the encounter of Christianity with Japanese culture: namely, reception, incorporation and separation. It argues that these three can also be traced in the much longer engagement of Buddhism with Japan, and that their complex interaction is a helpful way of understanding the tension of inner and outer in Japanese Christian experience.     

Error is proportional to distance measured by honeybees: Weber’s law in the odometer

Honeybees were trained to fly a specific distance, the same over trials, down a tunnel for a reward. After training, they were tested occasionally with the reward absent. On tests, bees fly to or just past the expected place of reward, then turn around and fly back. After some distance, they turn back again, and may continue turning back and forth a number of times. Past research has shown that distance estimation in this task is based on the retinal flow of visual texture on the walls of the tunnel. Here we measured the errors in distance estimation as a function of training distance. Errors were measured as the standard deviation across trials of the positions of the first two turns (Turn1 and Turn2), and of the Middle (average of Turn1 and Turn2) and Spread (difference between Turn1 and Turn2). All errors were proportional to the training distance, thus obeying Weber’s law. Models of possible mechanisms underlying this phenomenon are discussed. The mean Spread matches the errors in Turn1 and Middle, suggesting that the bee chooses the spread of its search to match the expected odometric error. Received: 28 April 1998 / Accepted after revision: 19 November 1998     

Reading Freud’s Patients: Memoir,Narrative and the Analysand,by Anat Tzur Mahalel,Routledge, Abingdon and New York, 2020, 225 pp.

The American Journal of Psychoanalysis -     

History’s Ethical Demand: Memory,Denial, and Responsibility in the Wake of the Holocaust

What does it mean to discover an unspoken Nazi past in one’s own family? In a moment defined by chance and circumstance, I discovered that my German grandfather had joined the Nazi Party. Using my family’s struggle with memory as a site of inquiry, I examine the process of remembering, its transmission, and dissociation, particularly as it relates to past and present perpetrator groups. What lurks in the silences that are passed down between generations? How does our collective response to history’s atrocities shape what we what we know and remember as individuals? How do we define the moral obligations of memory, or understand the power of dissociation more than seven decades after the Holocaust? When does complacency in the face of past or present injustice make us complicit? Any answer to these questions points to the complexity of memory and the ethical demands of history. Connections between collective crimes of the past and social injustices in the present are considered and different forms of historical awareness and personal responsibility are discussed. In the face of overt prejudice and racism, “history’s call” and the work of psychoanalysis are inherently related.     

A Beholder’s Share: Essays on Winnicott and the Psychoanalytic Imagination,by Dodi Goldman,Routledge, Abingdon and New York, 2017, 205pp.

The American Journal of Psychoanalysis -     

Tracing the Mother to the Daughter,the Self to the Image: Separation Anxiety in Beckett’s <Emphasis Type="Italic">Footfalls</Emphasis>

This paper focuses on the allure of the maternal, a metapresence in Samuel Beckett’s play Footfalls. The paper examines the pre-Oedipal role of the mother into shaping the vocal and kinetic rhythms of her daughter. There is a detailed discussion on the force that steers the daughter towards the mother and vice versa and how this force resists the spectacular matricide that the audience longs to commit on the theatrical space. This piece will seek to trace the play of the incestuous auditory and visual intimacy between May, pacing up and down the wooden plank, and her Mother. The paper will also discuss the tendencies of a defensive narcissism in these women that is gratifying, a natural consequence of pathogenic repression and concealment, and symbolizes plenitude and plurality.     

Judgement in Leibniz’s Conception of the Mind: Predication,Affirmation, and Denial

Topoi - The aim of the paper is to illuminate some core aspects of Leibniz’s conception of judgement and its place in his conception of the mind. In particular, the paper argues for three...     

When the internet is wrong: Children’s trust in an inaccurate internet or human source

Prior studies have shown that children can select and evaluate information based on the previous accuracy of an informant. The current study examines how 5- to 6-year-old kindergarteners (N = 46) and 7- to 8-year-old second-graders (N = 48) in China judge scientific information provided by the internet or a teacher, and how a source's history of inaccuracy influences participants’ judgments. When lacking explicit information about previous accuracy, neither younger children nor older children showed differential trust in the internet or a teacher. After observing the internet providing inaccurate information, children in both age groups decreased their trust in statements from the internet. When the teacher was consistently inaccurate, children in both age groups also showed reduced preference for the teacher's statements. These findings demonstrate that 5- to 8-year-old children take into account history of inaccuracy when deciding whether to request or endorse information from the internet or a teacher.