共查询到20条相似文献,搜索用时 15 毫秒
1.
2.
3.
4.
STEVEN J. BARTLETT 《Metaphilosophy》1989,20(3-4):295-305
5.
6.
7.
8.
9.
10.
11.
12.
13.
P.M.S. Hacker 《The Philosophical quarterly》2006,56(222):121-131
14.
15.
WILLIAM B. GRIFFITH 《Metaphilosophy》1982,13(3-4):181-200
16.
17.
Paul Jefferson 《Journal of social philosophy》1989,20(3):99-109
Philosophy Born of Struggle is an ambitious undertaking. It is explicitly conceived, the editor explains, as "a guide to the ideas of modern Afro-American philosophers," and "a historical resource directory for their works."1 An anthology of texts with bibliographical apparatus, the volume has an implicit hortatory purpose as well. In representing Afro-American philosophy as a "unidimensional text of divergent components"—concerned with the meaning of democracy and the human costs of "capitalism, colonial domination, and ontological designation by race"—the editor dignifies Afro-American philosophy conceptually, as a subject in its own right, calling in effect for its sustained historical treatment as such.2 相似文献
18.
19.
Göran Hermerén 《Metaphilosophy》2005,36(5):552-567
Abstract: In this article I focus on some of Joseph Margolis's contributions to medical ethics. I first discuss some of Margolis's normative and metaphysical views on death and abortion, particularly in his early work Negativities , as well as some of his metaphysical assumptions. Then these views and assumptions are related to his theory of persons and, by implication, his theory of culture, set forth in a number of later works. In the course of the discussion, I call attention to some controversial issues of today, such as embryonic stem cell research and the creation of embryos for the sole purpose of research, and ask for Margolis's views on them, given his earlier contributions and assumptions. Finally, I comment on his relativism and his program for research in aesthetics and ethics. 相似文献
20.
JANIS VEJS 《Metaphilosophy》1994,25(2-3):143-155