Egg White or Sun-Kissed: A Cross-Cultural Exploration of Skin Color and Women’s Leisure Behavior

The present study explores how culture-based meanings and values toward skin color, which are associated with women’s body image ideals and gender-role expectations, profoundly influence women’s leisure behaviors. Using in-depth interviews with East Asian, Asian American, and Euro-American women (n?=?43), results revealed how leisure behaviors are tied to cultural perceptions of skin color. People from different cultural backgrounds construct meanings and values pertaining to skin color, including beauty-related standards, social class, gender roles, and lifestyles. Culture-based values, such as the preference for tanned skin among Euro-Americans and for lighter skin among East Asians, affect a wide range of daily behaviors. These behaviors include conscious as well as subtle daily decision-making regarding sun-seeking, sun-avoidance, and sun-protection behaviors; indoor versus outdoor leisure participation; and appearance modifications. The study’s results add knowledge to how perceptions and attitudes toward skin color and appearance manifest in women's daily behavior in general and leisure behavior in particular. In addition, the current study shows how individual behaviors reflect cultural meanings and values toward body image, specifically skin color, by emphasizing the links between cultural values and women’s day-to-day lives.     

The legacies of systemic and internalized oppression: Experiences of microaggressions,imposter phenomenon,and stereotype threat on historically marginalized groups

Previous literature has described how people of historically marginalized groups (namely people of color, women, queer and transgender people, people living with disabilities, immigrants, and people of religious minority groups) are likely to internalize negative, oppressive feelings about their identities (David, 2014; David, Schroeder, & Femandez, 2019). For example, studies have found that many women and people of color (and women of color, in particular) experience what has been labeled as imposter phenomenon, or the notion that they are not intelligent or adequate enough, despite evidence that confirms their success or worth. Similarly, people of color and people from other historically marginalized groups are known to experience stereotype threat, or anxiety about performance or behaviors that could confirm biases about a social group they belong to. Finally, previous literature shows that people of historically marginalized groups navigate various types of microaggressions, or subtle or covert biased statements and behaviors that negatively impact their self-esteem, academic performance, mental health, and physical health. While the terms microaggressions, stereotype threat, and imposter phenomenon have been discussed thoroughly in academic literature, less is written about the connections between these concepts. Utilizing intersectionality theory, the current paper will propose an interactional model between these constructs and aims to describe how cumulative effects of microaggressions exacerbate and contribute to internalized oppression. Based on this model, this paper will also provide recommendations for future directions in psychological research and practice.     

Defining and Distinguishing Sexual and Emotional Infidelity

Researchers studying interpersonal relationships often distinguish between “sexual infidelity” and “emotional infidelity.” Yet, it remains largely unclear whether and how individuals actually conceptualize these constructs in their own lives, and how men and women vary, if at all, in their definitions and understanding of different types of infidelity. The current research used a mixed-methodology approach to explore the epistemological nature of sexual infidelity and emotional infidelity. In Study 1, 379 participants provided open-ended definitions of what they believe constitutes sexual infidelity and emotional infidelity. In Study 2, responses were then coded by a different group of outside raters to examine overall themes in the definitions provided and how prototypical these definitions were for each type of infidelity. Results identified and examined the definitions with the highest mean ratings in terms of how well they represented emotional infidelity or sexual infidelity. Overall, both men and women had more consistency in their definitions of what constituted sexual infidelity than on what constituted emotional infidelity, suggesting that emotional infidelity is a more vague and complex concept than sexual infidelity. Additionally, when asked to define sexual and emotional infidelity, many participants focused on specific behaviors (including deception), but when asked to consider the types of infidelity as distinct from each other, participants focused on feelings. By exploring how individuals actually define these constructs, these data provide a more accurate and rich depiction of how individuals define acts of infidelity than currently exists in the relationship literature.     

Responses to Parental Cancer: A Clinical Perspective

Parental cancer constitutes a unique stressor, and newly diagnosed patients often express deep concerns about how their children will adapt to the illness and treatments. Although data on this underserved group of second-order patients is growing, the literature has yielded limited practical information for the clinician working with cancer patients who have children at home. The present study examines long-term adjustment in two samples of grown daughters of cancer patients. Subjects reported having experienced significant emotional upheaval and substantial family disruption during the acute phase of their parents' diagnosis and treatments. Many of the family problems were related to difficulties with the healthy parent. Subjects also recalled numerous positive changes during this acute phase of adjustment to the stressor. Over the long term, subjects did not differ from comparison women on several measures of psychological adjustment, suggesting that children of cancer patients are not necessarily at elevated risk for long-term psychological maladjustment. Nevertheless, many subjects continued to experience a lasting subjective impact of their cancer experiences that appeared to be too subtle or existential to be measured by general psychological instruments. Most of these changes were positive, and deriving a sense of benefit from the experience was a near-universal phenomenon. Subjects discussed what helped and hindered their coping efforts, and made a number of recommendations to others facing this family stressor. Inadequate communication about the cancer was identified by many subjects as an impediment to their eventual adjustment.     

Inventing the Educational Subject in the ‘Information Age’

This paper asks the question of how we can situate the educational subject in what Luciano Floridi has defined as an ‘informational ontology’ (Floridi in The philosophy of information. Oxford University Press, Oxford, 2011a). It will suggest that Jacques Derrida and Bernard Stiegler offer paths toward rethinking the educational subject that lend themselves to an informational future, as well as speculating on how, with this knowledge, we can educate to best equip ourselves and others for our increasingly digital world. Jacques Derrida thought the concept of the subject was ‘indispensable’ (Derrida in The structuralist controversy: the languages of criticism and the sciences of man. Johns Hopkins Press, Baltimore, 1970, 272) as a function but did not subscribe to or accept any particular theory of how a subject could be defined or developed because it was always situated in and as a context. Following Derrida, Bernard Stiegler explains in Technics and Time: 1 that ‘the relation binding the “who” and the “what” is invention’ (Stiegler in Technics and time 1: the fault of epimetheus. Stanford University Press, Stanford, 1998, 134). As such, the separation between self and world can be seen as artificial, including if this world is perceived wholly or partly as technological, digital or informational. If this is the case, a responsibility is placed on the educator and their part in ‘inventing’ this distinction (or its absence) for future generations. How this invention of the educational subject is negotiated is therefore one the many philosophical tasks for digital pedagogy.     

Fifty Shades of Feminism: An Analysis of Feminist Attitudes and ‘Grey Behaviors’

This paper discusses the results of an MTurk survey (n = 479) that was designed to determine how acceptable Americans find the behaviors outlined in the Fifty Shades of Grey series, especially when they self-identify with feminist ideologies. The behaviors that this series eroticizes clearly reflect interpersonal violence. This coupled with the series’ unprecedented international success raises concerns for many scholars. We asked men and women to rank the level of acceptability on a ‘Grey Behavior’ scale, which included measures of control of person outside the context of ‘kinky’ sex. Furthermore, we asked subjects to rank their attitudes regarding the basic tenants of the feminist ideology in order to determine if support of gender equality influenced these perceptions of acceptability. Our findings suggest that despite the popularity of the book, neither men nor women report these behaviors as personally acceptable.     

SECRECY IN CONSEQUENTIALISM: A DEFENCE OF ESOTERIC MORALITY

Sidgwick's defence of esoteric morality has been heavily criticized, for example in Bernard Williams's condemnation of it as 'Government House utilitarianism.' It is also at odds with the idea of morality defended by Kant, Rawls, Bernard Gert, Brad Hooker, and T.M. Scanlon. Yet it does seem to be an implication of consequentialism that it is sometimes right to do in secret what it would not be right to do openly, or to advocate publicly. We defend Sidgwick on this issue, and show that accepting the possibility of esoteric morality makes it possible to explain why we should accept consequentialism, even while we may feel disapproval towards some of its implications.     

Back to the self and the future

The thought-experiment presented by Bernard Williams in ‘The self and the future’ continues to draw the attention of writers in the debate about personal identity. While few of them agree on what implications it has for the debate, almost all agree that those implications are significant ones. Some have even claimed that it has consequences not only for personal identity, but also concerning the viability of thought-experiment as a method. This paper surveys what these consequences might be at both levels—as a substantive contribution to the debate on identity, and as to what it shows about the usefulness of thought-experiments. It argues ultimately that thought-experiments like Williams's do provide a useful philosophical tool as long as we temper our expectations of them, and that it offers some support to a view of personal identity but one which is at odds with Williams's own view.     

King Ideology — “Urmensch” — “Troonsbestijgingsfeest”

The aim of this article is to show the structural continuity of the idea of justification and grace between the Cistercian abbot Bernard of Clairvaux and the Augustinian friar and church reformer Martin Luther in a forward reading of the two. Others, such as Peter Manns, the Obermann School and the Finnish Luther research have pointed at some link between Catholicism, including Bernard, and Luther, but they have also pointed to differences, especially as to their understanding of justification and grace. This article goes a bit further, by showing structural similarities between the two theologians, separated by some 400 years, also when it comes to the understanding of faith and grace. By so doing it furthermore questions what has been the dominant view among Lutherans: that Luther broke entirely with his Catholic past, with the exception of Augustine. The article therefore treats of factors that have been decisive for this view, such as the almost hostile perceptions of mysticism and Bernard as a mystic as well as of Mariology and Bernard as a mariolate. It is demonstrated that these labelings, the mystic and the mariolate, are based on a backward reading of Bernard's teaching, and that he first and foremost was a theologian preaching the justification by grace through faith because of Christ. The question is if Bernard, whom Luther evaluated highly as a preacher of Christ, can be seen as a model for Luther.     

Poisoned Waters: Sexual Harassment and the College Climate

This study of 369 undergraduate students (59%female and 41% male, 4.7% African-American, 2%Latino/a-American, 3.6% International, and 88%White-American) found that both women and men weresexually harassed by faculty and other students with a similarlyhigh frequency. More subtle forms of sexually harassingbehaviors were experienced than were the more severebehaviors from both faculty and students. A greater tolerance for sexually harassing behaviors fromfaculty than peers was found. While more women than menused the label sexual harassment, few students of eithergender who experienced specific harassing behaviors said they had experiencedinappropriate behavior, and of those who said they hadexperienced inappropriate behavior, a very lowpercentage said they had experienced sexual harassment.It is hypothesized that the frequency of these behaviors is partlyresponsible for the lack of labeling.     

General Mental Ability and Selection in Private Sector Organizations: A Commentary

This article reviews a number of construct validation issues within the frarne- work of B i g and Barrett's (1989) Inference 8, which states that "the crite- rion measure is an adequate sample from the performance domain" (p. 480). Emphasis is placed on managerial selection, behavior, and criteria, but illus- trative data from Project A are included. The argument is made that more re- search on the construct validity of our criteria must be done if we are to understand what we are predicting in our selection research. Instead of con- tinuing to rely on ratings, we must understand what behaviors lead to what results, and how those behaviors and results relate to our predictors.     

Marginalized Experiences of Hispanic Females in Youth-Based Religious Groups

As part of a larger ethnographic study on the role of religion in the lives of youth in the United States, data collected through fieldwork at Protestant evangelical ministries in the Chicago area show an emerging pattern of marginalized experiences for "at-risk" teenaged and college-aged Hispanic females who are involved in youth-based religious groups and activities. We suggest a contradiction emerging from our findings: churches desire to save youth from risky behaviors, thus accommodating their ministries to meet the needs of the at-risk youths; yet, the churches simultaneously promote traditional gender roles that foster feelings of oppression. This forces the young women into a difficult position: conform and maintain the connectedness to the ministry, or resist the traditional expectations and forfeit what a youth group provides to at-risk youth.     

Courtship communication and perception

Although ethologists have detailed courtship rituals for many species, courting behavior of humans has not received extensive study from an ethological standpoint. Yet there are clearly facial expressions and gestures that are commonly labeled "flirting behaviors." These nonverbal signals have been documented recently by several investigators in field studies, but the receptivity of nonverbal courtship signals is still in question. The current research project attempted to assess the perceptual skill of naive male and female observers who were presented videotaped samples of females' nonverbal courtship and rejection behaviors and asked to rate their intensity. The results showed that overall, men rated invitational behaviors more positively than women. In contrast, signals of rejection were seen by men as sending a less potent message than that perceived by women. Evolutionary theory may offer a framework for understanding these results.     

Women on the Ropes

Although the ropes course has been used for many "special populations" it can be used as a powerful tool for learning and increasing self-awareness and esteem for many women in our society. Sexism and oppression of women create internal and external fears and mistrust. Leadership development is stifled in some women while others feel the pressure of having to lead. The all-women's ropes course experience presents an opportunity forwomen to explore these fears, build trust in themselves and others, and try out their leaderhsip skills within a safe and supportive environment. Women gain a new sense of possibility through the experience of seeing other women do what society says we should not be doing.     

Young women struggling for an identity

In this article, I propose that many young women in today's world are facing an intense internal struggle to find their identity, and that this struggle is an effect of what they experience as enormous pressure to achieve certain goals. My belief is that, in the contemporary atmosphere of postfeminism in which women seemingly have many more options, the young adult woman experiences these options as expectations. The effect of these demands is an enormous self-doubt where women feel worthless, unimportant, and often unable to go forward in their lives. This article focuses on the stories of 3 young women and their struggles: a 25-year-old White middle-class woman whose obsessive longing to find the "right" man leads to eating difficulties; a 23-year-old lesbian, also White, who is just graduating from college and believes that she is terminally depressed; and a 29-year-old Chinese American woman who has fought anxiety and chronic fatigue for most of her adult life. How they find their way clearly exemplifies both the struggle and the road to success--overcoming self-doubt and challenging the expectations that create the conditions for it.     

The Science and Art of Integrating Psychodrama and Bernard’s Discrimination Model

This article presents the useful technique of Jacob L. Moreno’s psychodrama in counselor education supervision training. This article addresses how psychodrama can be used with student supervisors who are not sure which of Bernard’s discrimination model roles they are using in supervision. Bernard’s model uses three roles that help supervisors function successfully in their relationships with supervisees. Psychodrama may help student supervisors decide what action would be the most appropriate in a given supervision session. Student supervisors may also benefit from psychodrama in processing internal conflict they may experience in their supervisory role. Faculty members training new supervisors may use these techniques to help their student supervisors gain more awareness on how they view their relationships with supervisees.     

Noncontingent reinforcement, alternative reinforcement, and the matching law: a laboratory demonstration

Basic researchers, but not most applied researchers, have assumed that the behavior-decelerating effects of noncontingent reinforcement result at least partly from adventitious reinforcement of competing behaviors. The literature contains only sketchy evidence of these effects because few noncontingent reinforcement studies measure alternative behaviors. A laboratory model is presented in which concurrent schedules of contingent reinforcement were used to establish a "target" and an "alternative" behavior. Imposing noncontingent reinforcement decreased target behavior rates and increased alternative behavior rates, outcomes that were well described by the standard quantitative account of alternative reinforcement, the generalized matching law. These results suggest that adventitious reinforcement of alternative behaviors can occur during noncontingent reinforcement interventions, although the range of conditions under which this occurs remains to be determined in future studies. As an adjunct to applied studies, laboratory models permit easy measurement of alternative behaviors and parametric manipulations needed to answer many research questions.     

Becoming uniquely human? Comparing chimpanzee to human infancy

Does comparing behavioral development between chimpanzees and humans during infancy hold the key to understanding what is uniquely human? Recent work shows that while many behaviors emerge at similar ages in chimpanzees, human infants develop behavioral traits underpinning our prosocial and ultra-cooperative nature at a much accelerated rate.     

Adult Male Perpetrators’ Perspectives on What Prevention Approaches Work Best for Young Boys at Risk of Future Intimate Partner Violence Perpetration

As part of a 2-year ethnographic study, 49 adult men who had been convicted of intimate partner violence (IPV) perpetration were interviewed on what they thought would have prevented them from engaging in perpetration behaviors, or rather what they believed prevention with young boys needed to include in order to prevent future IPV perpetration. The authors’ open-ended interviews yielded five main themes: (a) messages about healthy relationship behaviors, (b) the need to promote respect for women, (c) teaching effective skills for communicating and managing anger, (d) programs that provide role models and are school-based, and (e) addressing the impact of experiencing violence as a child. The authors conclude that prevention efforts focused on changing both attitudes regarding IPV and behaviors might be most effective for reducing perpetration, and that greater attention needs to be paid towards prevention among youth most at risk of IPV perpetration, those experiencing violence in their homes.     

Empathy and the Limits of Thought Experiments

This article criticizes what it calls perspectival thought experiments, which require subjects to mentally simulate a perspective before making judgments from within it. Examples include Judith Thomson's violinist analogy, Philippa Foot's trolley problem, and Bernard Williams's Jim case. The article argues that advances in the philosophical and psychological study of empathy suggest that the simulative capacities required by perspectival thought experiments are all but impossible. These thought experiments require agents to consciously simulate necessarily unconscious features of subjectivity. To complete these experiments subjects must deploy theory‐theoretical frameworks to predict what they think they would (or ought to) do. These outputs, however, systematically mislead subjects and are highly prone to error. They are of negligible probative value, and this bodes poorly for their continued use. The article ends with two suggestions. First, many thought experiments are not problematically perspectival. Second, it should be possible to carry out “in‐their‐shoes” perspectival thought experiments by off‐loading simulations onto virtual environments into which philosophers place subjects.