Sustaining Male Dominance in Interscholastic Athletics: A Case of Homologous Reproduction…or Not?

To establish if male hegemony continued to exist in high school athletics within the USA and to determine the extent that homologous reproduction (hiring people of the same gender) might be a contributing factor, the administrative structures of 480 high school athletic departments were analyzed. The gender of each school’s principal, athletic director, and coaches were collected from The National Directory of High School Coaches. Male hegemony was found to exist since men dominated both principal (76%) and athletic director (85%) positions, however evidence of homologous reproduction was only evident at the coaching level. The culture of hegemonic masculinity within athletics might be sustained more as a result of sex-role theory or gender-based schematic processing, rather than homologous reproduction.     

表象预期调控生物运动性别信息的识别

生物运动系在运动的生物体身的关键节点安置12～15个光点的运动痕迹形成的动画。研究表明光点生物运动包含了丰富的社会性信息,其社会性信息的识别涉及多个心理活动过程,其中大脑自上而下的知觉调控过程发挥重要作用。本研究通过两个实验探讨了表象预期在大脑自上而下调控光点生物运动性别信息识别的作用。结果发现：（1）表象预期能够加快男性生物运动的性别识别速度;想象中性形象被试倾向于将性别中立的生物运动识别为中性,而较少为男性或者女性。（2）表象预期条件和无表象预期条件下性别中立的光点生物运动性别类型识别都表现出“男性偏差”现象。（3）反应类型能够影响生物运动的性别识别。本研究有利于揭示大脑自上而下调控光点生物运动性别信息识别的心理机制。     

Identification of gender in domestic-cat faces with and without training: perceptual learning of a natural categorization task

Three experiments were conducted to determine whether human observers could identify the gender of 40 domestic cats (20 female, 20 male) depicted in individual color photographs. In experiment 1a, observers performed at chance for photographs depicting whole cats, cat heads (bodies occluded), and cat bodies (heads occluded). Experiment 1b showed that chance performance was also obtained when the photographs were full-face close-ups of the cats. Experiment 2a revealed that even with gender-identification training on 30 (15 female, 15 male) of the 40 face close-ups, observers were unable to generalize their training to reliably identify the gender of the 10 remaining test faces (5 female, 5 male). However, experiment 2b showed that gender-identification training with the 14 most accurately identified faces from experiment 1b (7 female, 7 male) was successful in raising gender identification of the 10 test faces above chance. Experiments 3a and 3b extended this facilitative effect of gender-identification training to a population of animal-care workers. The findings indicate that, with appropriate training, human observers can identify the gender of cat faces at an above-chance level. A perceptual category learning account emphasizing the on-line formation of differentiated male versus female prototypes during training is offered as an explanation of the findings.     

Cultures of teaching in childhood: Formal schooling and Maya sibling teaching at home

Culture can be thought of a set of shared practices, beliefs, and values that are transmitted across generations through language [Bruner, J. (1990). Acts of meaning. Cambridge, MA: Harvard University Press]. Teaching is one way that culture is transmitted, but forms of teaching vary across cultures and across activity settings within cultures. This article explores the impact of culture on styles of teaching in a place where more than one cultural model of teaching is found: the Zinacantec Maya of Chiapas, Mexico. Zinacantecs have an indigenous model of teaching that applies to the learning of informal tasks, such as making tortillas and weaving. When children go to school, the indigenous model interacts with the model found at school, and this mixed model is transferred back home to sibling interactions. Videotaped ethnographic observations and quantitative discourse analyses reveal cultural patterns in the development of children's teaching.     

Units of interaction, evolution, and replication: organic and behavioral parallels

Organic and behavioral evolution both involve variation, selection, and replication with retention; but the individuals involved in these processes differ in the two kinds of evolution. In this paper, biological units of evolution, selection, and retention are compared with analogous units at the behavioral level. In organic evolution, natural selection operates on variations among organisms within a species, with the result of preserving in future generations of organisms those heritable characteristics that contributed to the organism's survival and reproduction. Species evolve as characteristics of the population change as a result of past selection. Continuity in a lineage in the biosphere is maintained by replication of genes with retention of organismic characteristics across successive generations of organisms. In behavioral evolution, reinforcement operates on variations among responses within an operant, with the result of preserving in future responses those characteristics that resulted in reinforcement. Continuity in a behavioral lineage, within the repertoire of a given organism, appears to involve retention and replication, but the unit of retention and replication is unknown. We suggest that the locus of retention and replication is the nervous system of the behaving organism.     

Maya Women, Gender Dynamics, and Modes of Production

This paper provides a perspective on theconnection between the roles performed by Yucatec Mayawomen and global economic trends, particularly thosefocused on the increase of migration and incorporation of women into wage-labor employment. Theanalysis is founded on the gender dynamics in the MayaYucatec society. The fieldwork sites for this study werethe Maya village of Chan Kom and the developing resort area of Cancun. The discussion centerssocioeconomic and ideological implications of theresponses of Maya women to the increasingly complexexpansion of global capitalism and its acceleratingvolatility. Maya women, associated with the domestic andprivate realm, are also believed to serve as guardiansof tradition. Maya women who migrate, leaving theirvillages, face a social and economic challenge. The discussion frame of this studyleads to arevision of the anthropological agendas traditionallypresented in Chan Kom's ethnographic record. Assumptionsabout power and authority have misrepresented women as part of the labor force in the Mayaproductive system. The tension between peasant andmigrant Maya roles and world-wide economic trends isforging a negotiated space for Yucatec Mayawomen.     

Premodern, modern, and postmodern perspectives on sex and gender mixes

Postmodern sensibilities, generally associated with relational psychoanalysis, are applicable also in traditional and contemporary Freudian psychoanalytic contexts. Historically speaking, views of femininity and female sexuality may be ordered according to positions designated as premodern, modern, and postmodern. This temporal continuum provides a basis for incorporating aspects of postmodern feminist approaches to deconstructing gender into a more traditional yet contemporary psychoanalytic framework. The postmodern "crisis of category" is addressed through a critique from a modern psychoanalytic point of view of the gender stereotyping inherent in certain false binaries and either/or thinking of premodern psychoanalytic thinking regarding female (as well as male) sex and gender. The cultural changes brought about by the consciousness-raising of postmodern feminist and contemporary psychoanalytic thinking contribute significantly to evolutionary changes in the understanding of gender that are further internalized and represented intrapsychically. That is, sequential transformations in the internalization of new cultural norms influence the development of still more new cultural norms, so that progression in these identificatory markers of gender can be observed over successive generations.     

Muscle and fat aftereffects and the role of gender: Implications for body image disturbance

Body image disturbance – a cause of distress amongst the general population and those diagnosed with various disorders – is often attributed to the media’s unrealistic depiction of ideal bodies. These ideals are strongly gendered, leading to pronounced fat concern amongst females, and a male preoccupation with muscularity. Recent research suggests that visual aftereffects may be fundamental to the misperception of body fat and muscle mass – the perceptual component of body image disturbance. This study sought to establish the influence of gender on these body aftereffects. Male and female observers were randomly assigned to one of four adaptation conditions (low-fat, high-fat, low-muscle, and high-muscle bodies) and were asked to adjust the apparent fat and muscle levels of male and female bodies to make them appear as ‘normal’ as possible both before adaptation and after adaptation. While neither the gender of observers nor of body stimuli had a direct effect, aftereffect magnitude was significantly larger when observers viewed own-gender (compared with other-gender) stimuli. This effect, which may be due to attentional factors, could have implications for the development of body image disturbance, given the preponderance of idealized own-gender bodies in media marketed to male and female consumers.     

Emotional Valence and Perceived Event Frequency Affect Memory Accuracy for a Personally Relevant Life Event

False autobiographical remembering is known to be affected both by an event's emotional valence and its perceived frequency (PEF). Here, we present a procedure that enables the assessment of retrieval accuracy for details of an overarching personally relevant real‐life event (a graduation ceremony) while taking into account variations in both their valence and PEF. Former university students who attended the same graduation ceremony completed a questionnaire with true and false statements about the ceremony. Their task was to judge whether the event details were true. Event details were previously rated for valence (positive vs. negative) and PEF (high vs. low) and their truth status was confirmed with original video footage from the ceremony. The results showed that valence modulated the effect of PEF on memory accuracy in that a decrease in false memory judgements was observed only for negative low‐PEF (implausible) event details. These results are interpreted within the affect‐as‐information framework. Copyright © 2016 John Wiley & Sons, Ltd.     

Maya Moral and Ritual Discourse: Dialogical Groundings for Consuetudinary Law

Toward the end of the twentieth century, Highland Maya intellectuals and activists in Guatemala began to argue for the recognition of indigenous customary law, rooted in traditional Maya moral and ritual discourse. Such law is often in tension with the Western notion of rights (grounded in the idea of universal reason) that undergirds national and international treatises regarding indigenous peoples. This essay identifies three distinct but mutually engaged pairs of moral concepts—hot/cold, left/right (or positive/negative), and favorable/not favorable—articulated through K'iche' Maya quotidian and ceremonial practices and speech. It also identifies the extent to which they do not necessarily align with Western (Abrahamic and religious) notions of good and bad. These three pairs of moral terms, specifically as conserved through the high‐register of Maya discourse used by traditional ceremonial specialists, illustrate a normative means by which Highland Maya discern understandings of justice, and ground their advocacy for restorative (rather than retributive or punitive) justice.     

Sex typing and the perception of body outlines

Does sex typing influence one's direct perception of gender from physical body cues? To answer this question, a study was conducted in which 47 female and 39 male subjects, after filling out the Bem Sex Role Inventory, viewed 24 body outlines varying in waist and shoulder width. Subjects were asked to indicate whether each body was female or male, or whether they were uncertain about its gender. Subjects also selected what they judged to be the most attractive and most typical female and male bodies from among the 24 body outlines. Finally, the actual shoulder, waist, and hip widths of 66 subjects were measured as a normative comparison to subjects' judgments of “typical” and “attractive” body proportions. Analyses indicated that sex-typed subjects used the “uncertain” rating less than did non-sex-typed subjects, and that males used that rating less than females did. Thus, sex-typed subjects and males showed a stronger tendency to classify stimuli by gender. Sex-typed subjects also tended to nominate more physically divergent male and female bodies as attractive than did non-sex-typed subjects; however, there were no effects of assessed masculinity or femininity on nominations of typical male and female bodies. In addition, the data provide evidence that subjects judged there to be greater physical differences between the sexes than actually exist. The results are discussed in terms of recent research on gender schemas and prototypes in person perception.     

Australian Trans Men: Development,Sexuality, and Mental Health

The aim of the study reported in this article was to gain an understanding of the experiences, developmental trajectories, and mental health status of Australian trans men. Participants were 279 trans men. The majority preferred to identify as “male”; from an early age, they had experienced their gender identity as different from that normatively expected of their natally assigned sex and had undertaken practices so as to facilitate their presentation as male in accordance with their gender identity. A majority reported a diagnosis of depression or anxiety within the last 12 months and attributed suicidal ideation and self‐harm and attempted suicide to personal issues with gender identity. Going through a masculinisation process and coming out reportedly led to improved mental health. The findings highlight the need to educate mental health and health care professionals on trans issues.     

GENDER BIAS IN HUMAN ANATOMY TEXTBOOK ILLUSTRATIONS

The hypothesis that female and male bodies are equally represented in human anatomy text illustrations was tested to determine whether medical students are shown both females and males as possessing equally important and normal bodies in medical school instructional material. All anatomy texts currently in use in a major western medical school (N = 8) were surveyed. In text sections dealing with standard (non-gender-specific) anatomy, male subjects were shown in 64% of the illustrations in which gender was discernable, females were shown in 11%, and gender-neutral or equal representations were shown in 25%. Females and males were found to be represented approximately equally in chapters on urogenital (gender-specific) anatomy (45 % female, 48% male, 7% neutral or equal representation). The implications of these findings for the perpetuation of sexist attitudes in the medical profession are discussed.     

Intergenerational Transmission: Individuation and Intimacy Across Three Generations

This study examined the transmission of intergenerational family processes across three generations, employing Williamson's construct of Personal Authority in the Family System (PAFS) as a theoretical back-drop. From a PAFS perspective, psychological health is viewed as directly related to the degree of individuation and intimacy (PAFS) experienced within the family of origin. Overall, the results provided a degree of support for the intergenerational transmission hypothesis. The strongest predictor of the transmission process was from the participant/parent relationship to the participant/spouse relationship (spousal fusion/individuation). Separate male and female analyses of the Spousal Fusion/Individuation model found a moderate effect for females and a large effect for males. A small effect was found in predicting nuclear family triangulation from parent and spouse variables, although there was no gender effect. The findings suggest that degree of individuation and its related constructs are more critical in the transmission process than is intimacy.     

An Examination of Homologous Reproduction in the Representation of Assistant Coaches of Women’s Teams

Researchers (e.g., Stangl & Kane Sociology of Sport Journal, 8: 47–60, 1991) have been successful in using homologous reproduction theory to explain the decline of women in coaching roles. In this investigation, we aimed to extend previous research by exploring the practice in (a) employment patterns of assistant coaches, and (b) environments in which women are actually the dominant gender doing the hiring. Data from the 2002–2003 Equity in Athletics Disclosure Act (EADA) was used to determine if a head coach’s gender impacted the gender composition of assistant coaches on a staff in four different women’s teams sports in NCAA Division I, II, and III institutions (n?=?2,964). The results indicate that the gender of a head coach does impact the gender composition of the assistant coaches on a staff, irrespective of sport. This relationship was most notable when the head coach was female, as female head coaches were much more likely to hire female assistants than male head coaches were to hire male assistant coaches.     

Becoming a nun, becoming a man: Taiwanese Buddhist nuns' gender transformation

This article explores apparent contradictions in the gender identifications of Taiwanese Buddhist nuns. Because the texts and teachings of their tradition provide conflicting messages about women's spiritual abilities, the nuns create a complex gender cosmology as a means of accommodating textual contradictions, without rejecting any textual statements. This strategy allows the nuns to assert that they have spiritual abilities equal to those of men, without rejecting or contradicting textual statements that they do not. Without denying that they are women, and that they are therefore threatening to men, the nuns primarily identify themselves with the male gender. Compartmentalising and contextualising gender symbols allow the nuns to see themselves both as men and as women without contradiction.     

“From the Heart of a Woman”: Yucatec Maya Women as Political Actors

In the early 1990's Yucatecan women achieved apolitical prominence unparalled in any other Mexicanstate. Included among the politically prominent womenwas a notable cohort of indigenous Maya women. The national and regional context ofdemocratization reforms in Mexico explains much of thewaxing and waning of Yucatecan women's politicalsuccess. The common use of essentialist definitions ofgender and the employment of gender in the strategy ofpolitical actors, however, was also central tounderstanding women's political success. Genderidentity, but not indigenous identity, proved to be asignificant factor in women's participation in regionalpolitics. The title of this paper refers to the campaignslogan of a Maya woman politician,from the heartof a woman, (but not from the heart of a Maya woman) who thus claimed hergender identity but not her indigenous one. Some reformsbenefiting women were achieved in the early 1990's.Despite women's electoral victories there was opposition to women expressed through sexual insult. Bythe late 1990's women's public political prominence haddiminished in Yucatan.     

Genderqueer: One Family’s Experience with Gender Variance

Accounts of the experiences of gender variant individuals that have recently received attention in the popular and psychoanalytic literature have led to an increased appreciation for the complex nature of identity; gender development; and the interaction of mind, body, and the social environment. Although there is still a great deal to be learned about the developmental trajectories of transgender identities that fall within what is a more familiar, male/female binary-based landscape, even less is known about developmental pathways for individuals whose gender identities remain neither comfortably male nor female. In this article, we present selected episodes reflecting our experiences as a family, drawn from over a 25-year period in which a gender variant individual, along with the rest of us, grew up. We tell this story—our family’s story—to better understand what we have been through and learned, to help other families going through similar experiences, and as a thought-piece to clinicians and students of gender. The result is both a narrative and a meditation on the nature of gender identity and gender development.     

Gender traits and identities in a "masculine" organization: the Israeli police force

Gender and occupational identities were examined within the Israeli police force, a stereotypically masculine organization. The principal hypothesis was that women in this organizational setting did not reject their gender identity. Rather, they self-attributed more traditionally masculine traits in addition to their feminine traits. This was especially so among women going through particularly intense occupational and organizational socialization needed for field jobs. The findings only partially confirmed the hypothesis. Most women in the sample considered themselves to be highly feminine, even though they self-attributed masculine traits. Although the women, like their male colleagues, ranked occupational identity higher than gender identity, their feminine identity (usually in contrast with the masculine organizational context) was not repressed and their gender identity was as strong as that of the men.