Protecting God from Science and Technology: How Religious Criticisms of Biotechnologies Backfire

Many religious critics argue that biotechnology (such as cloning and genetic engineering) intrudes on God's domain, or plays God, or revolts against God. While some of these criticisms are standard complaints about human hubris, I argue that some of the recent criticism represents a "Promethean" concern, in which believers unreflectively seem to fear that science and technology are actually replicating or stealing God's special deity–defining powers. These criticisms backfire theologically, because they diminish God, portraying God as an anthropomorphic superbeing whose relevance and special nature are increasingly rivaled by human power.     

A mundo valde alieni: Irish Franciscan Responses to the Dissolution of the Monasteries, 1540–1640

Henry VIII’s dissolution campaigns affected only about one-fifth of Irish mendicant houses. The Observant friars managed a staged withdrawal to the west and north of the island in the face of later Tudor closures. Drawing on a lengthy history of the Irish friars written in Louvain in 1617, this article explores how the Franciscans responded to the 70-year, slow-motion dissolution of the monasteries. Observants continued to be visibly active in the neighbourhood of many former friaries and were even allowed continued residence within the walls by a number of the new Protestant proprietors. The friars’ ability, as members of an international order, to take a global view of their local exigencies was a key element of their strategy. This article argues that excessive focus on the political dimensions of Reformation in Ireland has occluded proper understanding of the continuities built upon by the Catholic Reformers.     

Does Piped Water Improve Happiness? A Case from Asian Rural Communities

This study explores whether piped water connection improves people’s happiness. To answer this question, the survey on rural households’ piped water connection situation along with happiness questions was conducted in the rural areas of Cambodia, China, and the Philippines. In these countries, it is common to find areas where some households have access to piped water system while similar households in the same vicinity do not. This allows us to directly test the impact of piped water connection on happiness. The findings of this study firmly suggest that piped water generally increase happiness mainly through convenience and time saving. These benefits are more pronounced in areas with no close substitutes for the connection. Using instrumental ordered probit model to account for endogeneity of the household income variable in the happiness equation, this study estimates the value of piped water connection to be about 30% of annual household income. This study also found that recent experiences, especially bad one, would influence reported global happiness. This finding is consistent with many studies in behavioral economics, which found that people give more attention to changes occurring in loss domain than those occurring in domain of gain. Variables that capture impacts of recent experiences would therefore be necessary in the happiness equation to avoid omitted variables bias.     

The creation of a postcolonial subject: The Chicago and Ateneo de Manila schools and the Peace Corps in the Philippines, 1960–1970

In the 1950s and 1960s scholars from the University of Chicago and the Ateneo de Manila created social scientific knowledge that helped establish the Peace Corps as a Cold War institution in the Philippines. Central were the social scientists at the University of Chicago and the Ateneo de Manila University who established a knowable postcolonial subject: “the Filipino,” which resulted from their research on Philippine values. In this context, the Ateneo/Chicago social scientists developed the “SIR,” the “smooth interpersonal relation” model that entails the notion that Filipinos and Filipinas particularly valued this nonconfrontational skill set among people. The SIR model was taught by social science experts to early Peace Corps volunteers as they prepared for their assignments in the Philippines. The article shows how the SIR model could cause distress and confusion as it was applied by Peace Corps volunteers in the Philippines.     

‘Thank God We Are in Syria!’ Modernization,Interfaith Relations and Women’s Rights in Syria Before the ‘Arab Spring’ (2000–2010)

The status of women is generally considered a measure of ‘modernity’ and it has often been exploited by the West to highlight the ‘backwardness’ of non-Western countries and to justify colonialism and ‘civilization’ endeavours. The question of women’s rights and its connection to ‘modernity’, however, is not simple. This article considers the example of Syria immediately before the revolts of 2011, and highlights that the government’s approach to the issue of women’s rights appears to have been inspired by a peculiar idea of ‘modernity’ that is not in line with the Western mainstream view, because it is not based on the centrality of the individual and does not include a view of secularization that underestimates the social and political importance of religious beliefs. Reflections on the peculiarities of the Syrian approach may help avoid simplifications and – more generally – may help us reflect on the premise of the mainstream Western approach to the issue in countries considered as ‘other’.     

The pretense of psychology as science: The myth of mental illness in Statu Nascendi

If I was profoundly shocked by the Varieties [of Religious Experience, by William James], that was not because some of the facts described in it were such as I would rather not hear about. They were, on the whole, amusing. Nor was it because I thought James was doing his work clumsily. I thought he did it very well. It was because the whole thing was a fraud.... Psychology... regarded as the science of the mind, is not a science. It is what “phrenology” was in the early nineteenth century, and astrology and alchemy in the Middle Ages and the sixteenth century: the fashionable scientific fraud of the age.... There were, I held, no merely moral actions, no merely political actions, and no merely economic actions. Every action was moral, political, and economic.     

The pretense of psychology as science: The myth of mental illness in Statu Nascendi

If I was profoundly shocked by the Varieties [of Religious Experience, by William James], that was not because some of the facts described in it were such as I would rather not hear about. They were, on the whole, amusing. Nor was it because I thought James was doing his work clumsily. I thought he did it very well. It was because the whole thing was a fraud.... Psychology... regarded as the science of the mind, is not a science. It is what “phrenology” was in the early nineteenth century, and astrology and alchemy in the Middle Ages and the sixteenth century: the fashionable scientific fraud of the age.... There were, I held, no merely moral actions, no merely political actions, and no merely economic actions. Every action was moral, political, and economic.     

农村卫生改革面临的深层次的矛盾和问题

对健康缺失阻碍农村经济发展没有清楚的认识,是制约农村卫生发展的重要因素.农村卫生纯属公共品范畴,理所当然是政府实现公共服务目标的基本职责.我国财政整体分配格局不合理,是农村卫生投入不足的基本原因.农村卫生保健制度一个非常突出的问题,是基本模式的选择,忽视关键制度的设计与调整.卫生院是医疗服务的提供者,是合作医疗保障制度的利益主体,同时又是合作医疗的组织者与管理者,不符合医疗保障制度的要求,同时也难以形成纠错的机制.     

Testing the Effects of Organizational Culture on a Catholic Religious Order

It can be stated that very committed religious people do not develop a monolithic culture, even when they belong to the same spiritual tradition, although there is little research on the pluralism present in a religious segment which is often deemed too uniform and closed to study. The present article aims to explore the internal culture of a homogeneous group of Catholic friars and the presence therein of sub-cultures. Further, the study will test the influence of cultural variables on the factors of vitality and performance. A broad survey, based on an individual questionnaire and involving other monks from different generations and geographic areas, will provide the basic data. The results confirm the complexity of ‘organizational culture’ as a factor that contributes to the vitality of a religious institution.     

The Khmel'nyts'kyi Uprising: A Characterization of the Ukrainian Revolt

The Khmel'nyts'kyi Uprising, including questions of typology, etiology, and periodization, may be studied from varying perspectives. Accepting 1648 to 1659 as the period of the uprising, this essay provides an outline of the uprising from its onset to the Union of Hadiach and second Pereiaslav agreement. An examination of demographic, economic, social, religious and national factors shows why the Khmel'nyts'kyi Uprising was one of the most “revolutionary” revolts in early modern Europe. The essay concludes with a discussion of the relationship of the Jewish massacres to the context of the uprising and points to changing views on their size and significance. This revised version was published online in June 2006 with corrections to the Cover Date.     

Stress-coping-support in rural communities: A model for primary prevention

Conclusion Because of the relatively small and homogeneous population in rural communities, community-wide prevention efforts are often more manageable than in urban areas. Community needs and resources can be identified more easily, and the feasibility of different interventions can be assessed more readily.To guide the rural prevention agent in developing community programs, the stress-coping-support framework has been proposed here. The value of this model is that it delineates the aspects of community life that must be assessed, and it outlines several different intervention goals. The model in its most general form proposes that prevention activities should reduce stress, increase coping, and build support. While this model can be applied to any community or target group, the framework has been elaborated here to address the unique physical, occupational, and societal characteristics of rural communities.Although some of the issues in applying this model to rural, as opposed to urban, areas have been pointed out here, the variation among rural communities has not been addressed fully. The different types of rural communities, e.g., the mining town, the isolated farmlands, the Indian reservation, have unique characteristics which may determine whether a proposed prevention program is needed, feasible, and effective.It is hoped that rural practitioners, long sensitive to the need for prevention, will use this model to devise additional prevention directions and to generate useful and culturally syntonic programs for their communities.     

Prevalence and Levels of Severity of Childhood Trauma among Mexican Female Sex Workers: A Comparison of Two Mexico Border Cities

The purpose of this study is to examine the prevalence of childhood trauma in a sample of female sex workers in Mexico. One hundred and nine female sex workers were recruited from Nuevo Laredo and Ciudad Juarez and administered the Childhood Trauma Questionnaire. Findings reveal a high prevalence rate of childhood trauma among the total sample (94%). Nuevo Laredo sex workers had significantly higher total mean and subscale scores and levels of severity compared to Ciudad Juarez sex workers. This research is important because it examines the extent of childhood trauma among sex workers in a developing country. Moreover, it contributes to the few existing studies on sex workers that have documented the circumstances and factors unique to rural and urban environments. These results underline the importance of early identification of childhood trauma and implementation of appropriate prevention, intervention, and policies that might reduce these females' trajectory into sex work.     

The nature of intuitive justification

In this paper I articulate and defend a view that I call phenomenal dogmatism about intuitive justification. It is dogmatic because it includes the thesis: if it intuitively seems to you that p, then you thereby have some prima facie justification for believing that p. It is phenomenalist because it includes the thesis: intuitions justify us in believing their contents in virtue of their phenomenology—and in particular their presentational phenomenology. I explore the nature of presentational phenomenology as it occurs perception, and I make a case for thinking that it is present in a wide variety of logical, mathematical, and philosophical intuitions.     

Cooptation and Coalition Mobilization1

The question addressed by this research was, “When structural circumstances make revolutionary action likely, under what conditions will a cooptation strategy prevent subordinate revolts?” Experimental procedures established a group status hierarchy consisting of a leader and two subordinates. Groups earned collective outcomes, and the leader usurped an inequitable portion of these outcomes. In this context, the first experiment shows that a cooptation strategy (i.e., offer of a promotion to one of two subordinates) inhibits subordinate revolts. Two additional experiments indicate that the cooptation strategy is most effective (a) if the offer (strategy) provides the target of cooptation a source of personal gain; (b) if theoffer (strategy) is a result of the leader's own volition, rather than situational constraints; and (c) if the leader converys a strong commitment to follow through on the promotion offer. The results are interpreted with reference to subjective-expected-utility and reciprocity theories.     

Heidegger?s Thought and Nazism

This article rejects the idea that Heidegger's Nazism derives from his philosophical thought. No connection has convincingly been shown to hold between the ontological apparatus of Being and Timeand any political orientation. The elaboration of the concept of being in the later work needs to be understood as Heidegger's own reaction to the activism of his earlier thought which in the absence of any principle of respect for other human beings could provide no moral basis for resistance to Nazi ideology. The tensions between the circumstances of Heidegger's early life - rural, conservative, and Catholic - and the Nietzschean modernism of his philosophical thought are explored. It is suggested that there were analogous tensions between tradition and the modern world in Nazism and that it was Heidegger's hatred of that world that led him to respond favorably to some (but not all) of the themes of Nazi thought.     

Domination et impérialisme en psychologie

We offer some arguments in support of the idea that the only goal the teaching and research system of the United States can serve is that of the global system to which it belongs, namely, domination. We show how, within the last few decades, French research in psychology - its issues, its institutions, its practices, its ethics - has undergone a process of Americanization that has turned it into a mainstream Western (and basically American) psychology. We point out some research trends that have contested this mainstream psychology, either because it appears too male chauvinist or liberal (opposition psychologies) or because it is grounded in the individualist and liberalist postulates of Western cultures (indigenous psychologies). Unfortunately, because dominant epistemology is governed by a principle of continuity, these contesting trends have not increased our scientific requirements; on the contrary, they have often led to anti-scientific approaches. It is still the task of psychology to break away from kwoledges and values of common sense.     

Interpopulation variation in the risk-related decisions of <Emphasis Type="Italic">Portia labiata</Emphasis>, an araneophagic jumping spider (Araneae,Salticidae), during predatory sequences with spitting spiders

The extent to which decision-making processes are constrained in animals with small brains is poorly understood. Arthropods have brains much smaller and simpler than those of birds and mammals. This raises questions concerning limitations on how intricate the decision-making processes might be in arthropods. At Los Ba?os in the Philippines, Scytodes pallidus is a spitting spider that specialises in preying on jumping spiders, and Portia labiata is a jumping spider that preys on S. pallidus. Scytodid spit comes from the mouth, and egg-carrying females are less dangerous than eggless scytodids because the female uses her chelicerae to hold her eggs. Held eggs block her mouth, and she has to release them before she can spit. The Los Ba?os P. labiata sometimes adjusts its tactics depending on whether the scytodid encountered is carrying eggs or not. When pursuing eggless scytodids, the Los Ba?os P. labiata usually takes detour routes that enable it to close in from behind (away from the scytodid's line of fire). However, when pursuing egg-carrying scytodids, the Los Ba?os P. labiata sometimes takes faster direct routes to reach these safer prey. The Los Ba?os P. labiata apparently makes risk-related adjustments specific to whether scytodids are carrying eggs, but P. labiata from Sagada in the Philippines (allopatric to Scytodes) fails to make comparable risk-related adjustments.     

The Ecumenical Movement and 1968

The year 1968 is remembered as a turning point in ecumenical history: the 4th Assembly of the World Council of Churches (WCC) in Uppsala appeared to mark the end of the era of early ecumenism and the beginning of a new era. This article questions this understanding of “Uppsala” and examines the reasons for such a mythologization of the assembly through analyzing its themes and conflicts in a twofold way. First, the analysis shows the connection between the students' revolts of 1968 and the assembly. Second, the article draws on the assembly's main theme, “Behold, I make all things new,” and the key aspects of ecumenical renewal discussed at the assembly: the new relationship between the WCC and the Roman Catholic Church, the WCC's commitment to development issues, liberation from racism, and the churches' role in political conflicts. While these themes became a symbol for identifying the assembly with a groundbreaking ecumenical change, the article argues that this change had already begun in the early 1960s, and that the assembly at Uppsala was more the medial and visible expression of this continuing ecumenical turbulence than its source.