Assessing Specific Effects of Inpatient Group Psychotherapy

Abstract

This article will examine how the psychoanalytic idea of containing can be used in group therapy to form a conceptual bridge such that the group dynamics are not simplistically reduced to individual dynamics, nor that the individual is lost in the “group–as–a–whole” concept. I take the concept of “containing” as versatile in the sense that Bion (1970) meant it to be—that is, the psychological phenomenon of containment is manifest at various system levels: intrapsychic, interpersonal, group, and societal. This article will explore how far this “bridging concept” can be pursued to understand groups theoretically. The article will review various forms of containing, following Bion’s ideas, and in particular a therapeutic, or flexible, form in contrast to rigid and fragile forms.     

Why Husserl’s Universal Empiricism is a Moderate Rationalism

Husserl claims that his phenomenological–epistemological system amounts to a “universal” form of empiricism. The present paper shows that this universal moment of Husserl’s empiricism is why his empiricism qualifies as a rationalism. What is empiricist about Husserl’s phenomenological–epistemological system is that he takes experiences to be an autonomous source of immediate justification. On top of that, Husserl takes experiences to be the ultimate source of justification. For Husserl, every justified belief ultimately depends epistemically on the subject’s experiences. These are paradigms of empiricist claims and thus Husserl seems to subscribe to empiricism. However, what is universal about Husserl’s “empiricism” is that he does not limit the concept of (justification-conferring) experiences to sensory experiences or sensory experiences plus introspective intuitions but broadens the concept of experience such that also a priori intuitions are included. Husserl insists that logical, mathematical, and phenomenological intuitions such as?~?(p ∧ ?~?p), 2?+?2?=?4, and “Experiences necessarily bear the mark of intentionality” provide non-inferential justification analogous to how sensory experiences can non-inferentially justify beliefs such as “There is a table in front of me.” Importantly, Husserl makes clear that such a priori intuitions are not about our concepts but about reality. This is why Husserl’s universal empiricism is a rationalism. Husserl differs from traditional rationalism as he allows that a priori intuitions can be fallible and empirically underminable. This distinguishes Husserl’s rationalism from Descartes’ and makes him a proponent of moderate rationalism as currently championed by Laurence BonJour.     

Verbs,time, and modality

In the first part of this paper it is argued that Vendler's classification of verbs into aspectual categories, called activities, accomplishments, achievements, and states, is better seen as classifying the meanings of sentences, and a recursive scheme for describing the aspectual character of sentences is presented. In the second part, this scheme is applied to the discussion of the epistemic and deontic meanings of the modal verbs must, will, and may. In particular, the relation between the “future” and “nonfuture” senses of epistemic will is examined.     

The Multilevel Modality-Switch Effect: What Happens When We See the Bees Buzzing and Hear the Diamonds Glistening

Previous studies demonstrated that the sequential verification of different sensory modality properties for concepts (e.g., BLENDER-loud; BANANA-yellow) brings about a processing cost, known as the modality-switch effect. We report an experiment designed to assess the influence of the mode of presentation (i.e., visual, aural) of stimuli on the modality-switch effect in a property verification and lexical decision priming paradigm. Participants were required to perform a property verification or a lexical decision task on a target sentence (e.g., “a BEE buzzes”, “a DIAMOND glistens”) presented either visually or aurally after having been presented with a prime sentence (e.g., “the LIGHT is flickering”, “the SOUND is echoing”) that could either share both, one or none of the target’s mode of presentation and content modality. Results show that the mode of presentation of stimuli affects the conceptual modality-switch effect. Furthermore, the depth of processing required by the task modulates the complex interplay of perceptual and semantic information. We conclude that the MSE is a task-related, multilevel effect which can occur on two different levels of information processing (i.e., perceptual and semantic).     

The role of visual form in lexical access: Evidence from Chinese classifier production

The interface between the conceptual and lexical systems was investigated in a word production setting. We tested the effects of two conceptual dimensions – semantic category and visual shape – on the selection of Chinese nouns and classifiers. Participants named pictures with nouns (“rope”) or classifier–noun phrases (“one-classifier–rope”) in three blocked picture naming experiments. In Experiment 1, we observed larger semantic category interference with phrases than with nouns, suggesting comparable semantic categorical effects on classifier and noun selection. In Experiments 2 and 3, items with similar shapes produced an interference effect when they were named with classifier–noun phrases, but not with bare nouns. This indicates that object shape modulates classifier (but not noun) selection. We conclude that object shape properties can by themselves influence word selection processes just as semantic relationships (captured by semantic category) do. The factors operating during word selection may be more diverse than has been previously thought.     

Prozac and the Post-human Politics of Cyborgs

Working through the lens of Donna Haraway's cyborg theory and directed at the example of Prozac, I address the dramatic rise of new technoscience in medicine and psychiatry. Haraway's cyborg theory insists on a conceptualization and a politics of technoscience that does not rely on universal “Truths” or universal “Goods” and does not attempt to return to the “pure” or the “natural.” Instead, Haraway helps us mix politics, ethics, and aesthetics with science and scientific recommendations, and she helps us understand that (without recourse to universal truth or universal good) questions of legitimacy in science come down to local questions of effect and inclusion. What, in the case of my example, are the effects of Prozac? And for whom? Who is included and empowered to create legitimate psychiatric knowledge? Who is excluded and why? And, what political strategies will increase the democratic health of psychiatric science and practice?     

Chinese–English bilinguals processing temporal–spatial metaphor

The conceptual projection of time onto the domain of space constitutes one of the most challenging issues in the cognitive embodied theories. In Chinese, spatial order (e.g., “大树前”/da shu qian/, in front of a tree) shares the same terms with temporal sequence (三月前”, /san yue qian/, before March). In comparison, English natives use different sets of prepositions to describe spatial and temporal relationship, i.e., “before” to express temporal sequencing and “in front of” to express spatial order. The linguistic variations regarding the specific lexical encodings indicate that some flexibility might be available in how space–time parallelisms are formulated across different languages. In the present study, ERP (Event-related potentials) data were collected when Chinese–English bilinguals processed temporal ordering and spatial sequencing in both their first language (L1) Chinese (Experiment 1) and the second language (L2) English (Experiment 2). It was found that, despite the different lexical encodings, early sensorimotor simulation plays a role in temporal sequencing processing in both L1 Chinese and L2 English. The findings well support the embodied theory that conceptual knowledge is grounded in sensory-motor systems (Gallese and Lakoff, Cogn Neuropsychol 22:455–479, 2005). Additionally, in both languages, neural representations during comprehending temporal sequencing and spatial ordering are different. The time–spatial relationship is asymmetric, in that space schema could be imported into temporal sequence processing but not vice versa. These findings support the weak view of the Metaphoric Mapping Theory.     

Alcoholic Korsakoff patients' retrieval from semantic memory

Alcoholic Korsakoff patients' rate of retrieval from semantic memory was investigated. It was found that their rate of retrieval from “lexical” semantic memory was nearly normal, but their rate of retrieval from “conceptual” semantic memory was impaired. In addition, an attempt to “prime” their lexical semantic memory by requesting the same category to be searched on adjacent trials met with failure. It was concluded that Korsakoff patients' lexical storage is probably organized normally, but their conceptual organization is not. Parallels with these patients' episodic memory impairments are discussed and possible interactions between episodic and semantic memory are proposed.     

人类命运共同体信念的结构探索与量表编制

党的十八大提出“倡导人类命运共同体意识”。人类命运共同体信念的心理结构尚不清晰,亦缺乏有效的测量工具。研究一和研究二分别采用词汇自由联想和质性研究对人类命运共同体信念进行结构探索。研究三编制了人类命运共同体信念量表,并检验其信效度。结果显示,人类命运共同体信念包含四个因子,分别为和平共处、休戚与共、合作互助和可持续发展。人类命运共同体信念量表具有良好的信、效度,符合心理测量学标准,可用于人类命运共同体信念的测量。     

A Historical Overview and Contemporary Expansion of Psychological Theories of Determinism,Probabilistic Causality,Indeterminate Free Will,and Moral and Legal Responsibility

The authors provide a historical overview of the development of contemporary theories of counseling and psychology in relation to determinism, probabilistic causality, indeterminate free will, and moral and legal responsibility. They propose a unique model of behavioral causality that incorporates a theory of indeterminate free will, a concept traditionally assumed to exist by the U.S. legal system, but rejected in counseling theory.     

“John thinks that Mary thinks that…” attribution of second-order beliefs by 5- to 10-year-old children

Understanding of second-order belief structures by 5- and 10-year-old children was assessed in acted stories in which two characters (John and Mary) were independently informed about an object's (ice-cream van's) unexpected transfer to a new location. Hence both John and Mary knew where the van was but there was a mistake in John's second-order belief about Mary's belief: “John thinks Mary thinks the van is still at the old place”. Children's understanding of this second-order belief was tested by asking “Where does John think Mary will go for ice cream?” Correct answers could only be given if John's second-order belief was represented, since all shortcut reasoning based on first-order beliefs would have led to the wrong answer. Results suggested unexpected early competence around the age of 6 and 7 years, shown under optimal conditions when inference of second-order beliefs was prompted.     

Semantic relationism, belief reports and contradiction

In his book Semantic Relationism, Kit Fine propounds an original and sophisticated semantic theory called ‘semantic relationism’ or ‘relational semantics’, whose peculiarity is the enrichment of Kaplan’s, Salmon’s and Soames’ Russellian semantics (more specifically, the semantic content of simple sentences and the truth-conditions of belief reports) with coordination, “the very strongest relation of synonymy or being semantically the same”. In this paper, my goal is to shed light on an undesirable result of semantic relationism: a report like “Tom believes that Cicero is bald and Tom does not believe that Tully is bald” is correct according to Fine’s provided truth-conditions of belief reports, but its semantic content is (very likely) a contradiction. As I will argue in the paper, even the resort to the notion of token proposition, introduced in Fine’s recent article “Comments on Scott Soames’ ‘Coordination Problems’”, does not suffice to convincingly eliminate the contradiction; moreover, it raises new difficulties.     

天人合一心理研究范式发微

从学科本体对心理学做重新审视。在方法论上,把意识和物质等同犯了“范畴错误”; 在科学性上,心理学不该用证实主义而应用证伪主义的标准,且心理学难以成为自然科学意义的科学却有望成为胡塞尔“严格意义的科学”; 在认识论上,主客二分研究范式具有“‘主-客-间'双重障碍”。天人合一范式可解决双重障碍,并以直观内省体察普遍性定理。故汲取中国哲学中的观物取象法、虚壹而静原则、中国式内省并结合西方现象学提出天人合一研究范式的初步构想。     

The specter of freedom: ressentiment and Dostoevskij’s notes from underground

The essay examines the Underground Man’s ambivalent position in Dostoevskij’s hierarchy of values in light of the Nietzschean concept of ressentiment. To elucidate the problem of free will in Notes from Underground, I propose to supplement Nietzsche’s theory with the concept of ressentiment as developed by Max Scheler, whose endorsement of Christian love as a means of overcoming ressentiment suggests an affinity with Dostoevskij’s own deeply religious worldview. With the help of Schelerian phenomenology, I read the novel as an early statement of the problem of Christian freedom in Dostoevskij’s oeuvre. Like the “Pro and Contra” section of The Brothers Karamazov, Notes from Underground turns our attention to the “costs” of the Christian ideal: in a world exposed to the ultimate horizon of desire through Christ, those lacking the serenity of faith may be doomed to the merciless torment of ressentiment.     

Thinking emergence as interaffecting: approaching and contextualizing Eugene Gendlin’s Process Model

Prior to A Process Model, Gendlin’s theoretical and practical work focused on the interfacing of bodily-felt meaningfulness and symbolization. In A Process Model, Gendlin does something much wider and more philosophically primary. The hermeneutic and pragmatist distinction between the concept of experience, on the one hand, and actual experiential process, on the other, becomes for Gendlin the methodological basis for a radical reconceptualization of the body. Wittgenstein’s formulation of “meaning” as “language-use in situations” is spelled out by Gendlin in embodied terms, yielding a profound new grasp of language, meaning, situation, language-use and culture as interactional body-process. Gendlin, in building his text, answers the pragmatist critique of a wrong progression of thinking where the results of an inquiry are read back to be its premises. With his central concept “eveving” (“everything interaffected by everything”) Gendlin shows how the seeming determinacy of preceding structure is opened in the actual occurring. He thereby elaborates a new conception of continuity where the possibility for responsive novelty is emergent in the event itself. The conceptual development of the text itself instances this kind of emergent novelty. We will somewhat follow Gendlin’s own path in using language-in-situations as entry-point into his more fundamental process-thinking, thereby asking ourselves how to engage his new kind of model. In the last part, we introduce some of the philosophical roots of Gendlin’s A Process Model.     

Faith and belief in The Anti-Christ: A re-evaluation of Nietzsche’s relation to Jesus

This paper re-evaluates the significance of Jesus for Nietzsche by looking at The Anti-Christ. Specifically we will ask whether a re-evaluation of this relation can shed new light on Nietzsche’s critique of Christianity. And we will do this first by surveying the standard interpretations of this issue, as well as the existing literature on The Anti-Christ. Arguing that the latter picks out nothing new regarding a critique of Christianity, we nonetheless suggest that a new criticism can be developed via the discussion of Jesus there. Further, this can be done by looking at the account given of faith and belief in that text. That is, we will explore the status of Jesus for Nietzsche by looking at the origins and development of “faith” as a mode of belief. In particular, we trace the former’s development as a type from a basic mode of faith. As such, we begin by looking at the psychological origins of this kind of belief in “decadence”, and why Nietzsche is critical of this. However, we will then discuss the emergence of a more positive faith in the form of Buddhism, and see how this represents an analogue for Jesus’s faith. Continuing, we will see how Jesus signifies a similar problematic development, but also “overcoming”, of initial decadence faith. And we will argue, also, that this overcoming is rooted in his emphasis on the immediacy of lived experience. Finally though, we will look at how Christianity returns Jesus’s more productive relation to the world again to a primitive mode of faith. In other words, we will see how Christianity converts the fluid, lived, “faith” of Jesus into something again based on transcendent belief. And lastly, we will ask what new light this point sheds on Nietzsche’s critique of Christianity, and his affinity with Jesus the man.     

“I Believe in Cusk”: The Effect of Explicit Belief Statements on Children’s Reality Status Judgments and Beliefs about Consensus

Children learn about the world through others’ testimony, and much of this knowledge likely comes from parents. Furthermore, parents may sometimes want children to share their beliefs about topics on which there is no universal consensus. In discussing such topics, parents may use explicit belief statements (e.g., “Evolution is real”) or implicit belief statements (e.g., “Evolution happened over millions of years”). But little research has investigated how such statements affect children’s beliefs. In the current study, 4- to 7-year-olds (N = 102) were shown videos of their parent providing either Explicit (“Cusk is real”) or Implicit (“I know about cusk”) belief testimony about novel entities. Then, children heard another speaker provide either Denial (“Cusk isn’t real”) or Neutral (“I’ve heard of cusk”) testimony. Children made reality status judgments and consensus judgments (i.e., whether people agree about the entity’s existence). Results showed that explicit and implicit belief statements differentially influenced children’s beliefs about societal consensus when followed by a denial: explicit belief statements prevented children from drawing the conclusion that there is societal consensus that the entity does not exist. This effect was not related to age, indicating that children as young as 4 use these cues to inform consensus judgments. On the reality status task, there was an interaction with age, showing that only 4-year-olds were more likely to believe in an entity after hearing explicit belief statements. These findings suggest that explicit belief statements may serve as important sources of both children’s beliefs about novel entities and societal consensus.     

“Coming from Afar” and “Temporarily Becoming the Patient Without Knowing it”: Two Necessary Analytic Conditions According to Ferenczi’s Later Thought

In this paper the author discusses two points regarding Ferenczi’s views of psychoanalysis. The first concerns the fact that analysts, like their patients, “come from afar” (a concept of Borgogno, 2011). The second, closely linked to the first, has to do with Ferenczi’s belief that psychoanalytical knowledge is not intellectual but visceral, seeing that if analysts are to truly understand their patients they must first “take on” their suffering in such a way as to “become the patient.” The author follows Ferenczi’s progression along these two points through his whole oeuvre, from his first psychoanalytical writings to the Clinical Diary (1932a) of the last year of his life.