The once and future Jew: The Croxton Play of the Sacrament, little Robert of Bury and historical memory

The Jews who purchase and attack the host in the fifteenth-century East Anglian drama, the Croxton Play of the Sacrament, have long been regarded by critics as referents to Lollards or to doubters more generally, not to Jews. However, the play does refer to the history of Jews in Bury St. Edmunds, where, most likely, it was performed, and more specifically, it refers to the 1181 ritual murder accusation surrounding Little Robert of Bury. This accusation was commemorated in a variety of forms in Bury well into the fifteenth century. Further, in its representation of host desecration as a literal reenactment of the Passion, the play creates a temporal mode in which the Jews re-enact the Passion in the present, just as the Mass is a re-enactment of the Crucifixion. The play simultaneously makes the audience witness to the murder of little Robert and to the Crucifixion, with both existing in a kind of “eternal present,” a temporality central to the Mass and also to related late-medieval English devotional practices. The story of little Robert comes to exist not only in historical memory, but also in the eternal present in which the Crucifixion and its re-enactments are joined. This powerful temporality creates a conception of the Jew as perpetual murderer, guilty not only of crucifying Christ in the historical past, but in the present, and until the Parousia in the future, thus enabling a particular aspect of the negative stereotype of “the Jew,” the perpetually present enemy, ever plotting against Christ and Christendom. This revised version was published online in June 2006 with corrections to the Cover Date.     

Origines et développement des théories d’horloge interne du temps psychologique

The article describes the origins and development of internal clock theory. The history is traced via body temperature studies in the 1920s and 1930s, with input from 19th. century and early 20th. century psychophysics, through to the model of Treisman (1963). This model derived timed behaviour from an interaction of internal clock, memory store, and comparison processes. A successor to Treisman's model was the scalar expectancy theory (SET) of Gibbon and colleagues (1984). The origins of SET in animal Psychology are described, as is its application to human timing (in the early 1990s), in particular recent work on the operation of the internal clock itself. Finally, a discussion of some recent developmental studies of timing illustrates both how internal clock models have been applied, and how modern research may require a reconceptualization of the operation of classical internal clock models.     

BIBLICAL POETRY,SPINOZIST HERMENEUTICS,AND CRITICAL SCHOLARSHIP

This article considers a little known chapter in the long history of the question of the nature of biblical poetry. The debate between the Jewish scholar Raffaele Rabeni and the Christian Hebraist Biagio Garofalo (1710–1714) exemplifies shifting attitudes and concerns of eighteenth century Jewish and Christian polemists. Ostensibly, the exchange concerned an apparently innocuous topic, the “Poetry of the Hebrews”, namely, whether Biblical poetry was rhymed or metrical. At a closer look, the two scholars, equally familiar with Spinoza’s biblical critique and the latest philological and critical scholarship, clashed over the textual authority of the Hebrew Bible.

This Italian polemical exchange not only foreshadows emerging developments in the field of biblical studies, but it also differs from previous examples because of its public ramifications. The debate was publicized by the Giornale de’ Letterati, Italy’s foremost scholarly journal of the time, which sided with Garofalo. For his part, Rabeni actively opposed the publication’s “modern” approach to sacred and profane history by supporting the Jesuit Father, Giovan Antonio Bernardi, in the course of a heated controversy over the journal’s historiographical stance and objectivity.

Unlike most cases of early modern Jewish–Christian polemics examined by researchers, the Rabeni–Garofalo affair and its ramifications reflect the birth pangs that accompanied the emergence of the modern study of sacred and diplomatic history in Italy, and is best understood within the context of historical and philological‐critical studies that characterized the early stages of the Italian Enlightenment.     

The “Jewish Knight” of Slobodka honor culture and the image of the body in an Ultra-Orthodox Jewish context

Scholarship on Ultra-Orthodox Jewish thought has traditionally assumed that the views of these communities derive from a struggle against the Jewish Enlightenment and Zionism, as well as against any values they identify as “modern.” This article challenges that assumption. Beginning with an examination of Ultra-Orthodox sources that present an image of the religious leader as the “ideal Jew,” the author then focuses on sources concerning the founder of the Slobodka Yeshiva in Lithuania. This rabbi intended his students to internalize “modern” norms found in the European honor culture of his time, while translating them into the language of Jewish Ultra-Orthodoxy. The author chooses to present his argument by tracing the image of the body in the Slobodka method, since it is precisely through the nexus of the body that Ultra-Orthodox Judaism was segregated from general European society and culture.     

The presentation of the Essenes in western esotericism

Since the eighteenth century the idea originated in Western esoteric circles that the Jewish Essenes were a genuine esoteric group, whose beliefs continued in the new groups of the Freemasons or Rosicrucians. At the end of the last century, the idea of the Essenes as forerunners of modern Western esotericism was further developed by Schuri and Blavatsky, in whose writings we find new information about them. Since then the esoteric knowledge about the Essenes has been growing. This article explores the origins of the idea that the Essenes are a kind of Western esoteric group. It compares the historical Essenes with modern ideas about them and traces the source of their esoteric image. The author concludes that the ideas about the Essenes are a product of Western . esotericism which have little, if any, historical validity.     

Regional history, Jewish memory: the purim of Narbonne

Records of traumatic events in the Jewish past provide the historian a rare glimpse at how community leaders interpreted and understood the historical conditions of diasporic Jews as well as their own immediate communities. In 1236 a violent altercation between a Jewish traveler and a local Christian precipitated a mass uprising against the city's Jewish community. Rapid intervention by the local viscount, Don Aymeric, restored peace to the Jewish quarter, averting loss of life or valuable property. Modern interpretations of this text have varied significantly since its discovery in the late nineteenth century. Scholars have struggled to reconcile it with their expectations of the shape and meaning of the Jewish past. Because the thirteenth-century author of this brief narrative suggested a typological link between the events in Narbonne and the story of Purim, the dominant modern interpretation has viewed this account as evidence of a very early Second Purim commemoration. However there is little evidence to support this claim. This article reads the narrative of the “Purim of Narbonne” against other medieval Jewish narratives about the history and legacy of Jewish Narbonne*.     

IDENTITY,POLITICS AND HALAKHAH IN MODERN ISRAEL

The fierce debate over conversion to Judaism raging in Israel today has been fuelled by the Israeli Law of Return and the resulting immigration of large numbers of non-Jews to Israel from the Soviet Union. It has precedents, however, in earlier rabbinic literature. This paper traces the conversion debate from its Talmudic origins, through the nineteenth century halakhic polemic, to the present day. It demonstrates how the processes of secularization and nationalism that have affected the Jewish community have impacted on a changing balance in the roles of religion and nationalism in the definition of “who is a Jew” and “who is a convert?” It also shows how halakhic rulings are affected by social changes and how the ideologies of halakhic authorities impact their decisions.     

The Bible among Lutherans in America: The ELCA as a Test Case

Abstract: This article describes the biblical hermeneutics that inform the Evangelical Lutheran Church in America by comparing the ELCA's tradition of biblical interpretation with that of the Lutheran Church‐Missouri Synod. It sets both against the great social and intellectual challenges of the early twentieth century, including the modernist/fundamentalist controversy. One commonality that surfaces is that both church bodies appropriated pre‐modern hermeneutical impulses for “counter modern” biblical apologetics. In this process the LC‐MS privileged the period of Lutheran Orthodoxy (17^th century) while the ELCA constructed its hermeneutical paradigm through a recovery of the early Reformation (Luther). This observation suggests that both interpretive trajectories need further historical as well as theological review and revision.     

Buddhist Councils in a Time of Transition: Globalism,Modernity and the Preservation of Textual Traditions

This article looks at what is genuinely new in the Buddhist transnationalism of the modern period. It examines the history of Buddhist councils and synods from the early gatherings after the demise of the Buddha to the Buddhist World Council in the twentieth century. These often international events followed a role-model, defined by the first three councils, of creating and handing down an authoritative version of the Buddha's teachings (dhamma) while they could also lead to a ‘purification’ of the monks' order (sangha) if monks sticking to divergent textual traditions were expelled from the sangha. Despite their importance, however, councils have received rather little attention in scholarly literature. This article takes a fresh look at Buddhist synods with a focus on those convened since the mid-nineteenth century. It explores how the latter sought to comply with inherited forms and functions, while at the same time becoming innovative in order to adapt Buddhism to its modern environment.     

ON “NOT THREE GODS”—AGAIN: CAN A PRIMARY‐SECONDARY SUBSTANCE READING OF OUSIA AND HYPOSTASIS AVOID TRITHEISM?

This article is both historical and constructive. The historical side addresses the question of whether a consistent line of analogy for the Trinity can be found among the Cappadocians. I answer in the affirmative, arguing that an analogy of primary-secondary substance for the one ousia and three hypostases of the Godhead is present in Basil and the two Gregories. The constructive side concerns the question raised by modern critics over whether Primary-Secondary Substance Trinitarianism (PST) can ultimately avoid tritheism. I will consider objections to this analogy in an effort to show that PST, when taking its cues from the Cappadocians, can successfully sustain its claim to monotheism.     

THE TURKISH SEPHARDIM OF SAN ANTONIO MARKET,BARCELONA, 1900–1945

The article offers an historical anthropological study of a little-known, mostly Turkish-Sephardi population that settled in Barcelona at the beginning of the twentieth century, attracted by the commercial dynamism of the area around the San Antonio Market. The complete disappearance of the community in the early 1940s has made it more difficult to reconstruct its history than is the case with some other Jewish communities in Spain. Through oral history testimonies and the location of several dispersed sources, this article provides new ethnographic and historical information that contributes to recovering the memory of this Jewish community. The study is also an attempt to explain the reasons behind the departure of most of the community's members in the early 1940s, after more than 20 years of settlement and integration in the city of Barcelona. It shows how the new conditions introduced by the Francoist authorities had a direct impact on the ability of community members to make a living. The restrictions forced them first to ask for help from the international organizations which were helping European refugees and ultimately to leave the country.     

Gewalt und Vertrauen

Puzzles are often the result of wrong questions. Not the question is interesting, how it is possible that “quite normal men” are capable of extreme violence, rather the question why in face of world history this question persists and is still considered as being interesting. This article is an attempt to find an answer to this question by discussing the special relation developed by the cultural formation named “modern age” to violence in general and last but not least to its own violence. Violence underlies in modern age a pressure of legitimation which strongly differs from other cultures, and the trust in modern age is to a great extent based on the – all too often counterfactual – assumption that it is non-violent or at least on the way to that. In the course of these considerations it should be examined why there is no satisfying sociology of violence although just this lack is known and bemoaned –, as well as the question on which bases such a sociology could be established: systematically, considering a phenomenology of physical violence and the analysis of the relation of power and violence as well as the communicative function of violence; historically, considering the question how the special relation of modern age to violence was developing and to which changes it is subjected in face of the excesses of violence of the 20th century.     

The Ghostly Other: Understanding Racism from Confucian and Enlightenment Models of Subjectivity

The overwhelming motif of nineteenth century anti-Semitic discourse is the metaphor of the Jew as a ghost. In all cultures, the ghost represents the antithesis of what is categorically human: it represents the other par excellence. By using the heuristic of the ghost to interpret how Enlightenment discourse has dealt with the other, this article will argue that the Enlightenment model of the self and its relation to others was a contributing factor to Modern Racism. Enlightenment discourse on subjectivity finds its counterpart in Confucian notions of subjectivity. By looking at how ghosts are understood within Confucian discourse and how they are evoked in popular literature, I argue that Confucian philosophy’s model of subjectivity contributed to the success of the Chinese empire’s assimilation project.     

The South Asian Presence in the Ecumenical Movement

This article surveys the distinct role South Asian Christianity played in the modern ecumenical movement. It explores how the longevity, vitality, and diversity of Christianity in South Asia, coupled with the pluralistic ethos and inter‐religious context of the region, provided a conducive atmosphere for the ecumenical movement to take root in the early decades of the 20th century. The article argues that while there were outstanding ecumenical thinkers and path‐breaking church unity efforts in the region, what was most important was the emergence of new theological trends that reverberated across the ecumenical world, such as Dalit theology, tribal theology, and Urban and Rural Mission. While discussing these developments from a historical perspective, this article also tries to identify contemporary issues and challenges in these areas. Today, as the forces of religious nationalism, sectarianism, and fundamentalism are gaining ground in South Asia, the task before us is to realize anew the meaning of ecumenism.     

Ernst Cassirer's Neo-Kantian Philosophy of Geometry

One of the most important philosophical topics in the early twentieth century – and a topic that was seminal in the emergence of analytic philosophy – was the relationship between Kantian philosophy and modern geometry. This paper discusses how this question was tackled by the Neo-Kantian trained philosopher Ernst Cassirer. Surprisingly, Cassirer does not affirm the theses that contemporary philosophers often associate with Kantian philosophy of mathematics. He does not defend the necessary truth of Euclidean geometry but instead develops a kind of logicism modeled on Richard Dedekind's foundations of arithmetic. Further, because he shared with other Neo-Kantians an appreciation of the developmental and historical nature of mathematics, Cassirer developed a philosophical account of the unity and methodology of mathematics over time. With its impressive attention to the detail of contemporary mathematics and its exploration of philosophical questions to which other philosophers paid scant attention, Cassirer's philosophy of mathematics surely deserves a place among the classic works of twentieth century philosophy of mathematics. Though focused on Cassirer's philosophy of geometry, this paper also addresses both Cassirer's general philosophical orientation and his reading of Kant.     

Christianity and Feminism: Do they need each other?

Abstract

This article presents personal reflections on the relationship between Christianity and feminism. It argues that Christian ideas have influenced the historical development of feminism, and that there exists a continuing affinity between some debates of the contemporary secular women's movement and those of committed Christian feminists. It presents an historical example front the nineteenth century which shows how Christian and early feminist ideas were combined in the work of Florence Nightingale. It then discusses the global empowerment of women in relation to the challenge and opportunity this poses for the Christian churches, and reflects on the wisdom of women as an important source for Christian renewal. The article argues that Christianity and feminism both challenge and need each other for mutual transformation. Without a rightly understood feminism Christianity will not remain true to its own nature and, without Christianity or rather without religion and spirituality, feminism will lack an essential source of empowerment. It also raises the question of what difference the participation of women will make to the future of Christian theology.     

Deviant politics and Jewish love: Alfonso VIII and the Jewess of Toledo

The story of King Alfonso VIII of Castile’s affair with a Jewess of Toledo is perhaps the most famous medieval account of love between a Christian and a Jew. This article begins with the story’s first appearance toward the end of the thirteenth century and traces its expansion across several hundred years, in order to describe the roles played by figures of Judaism (and of women) in enacting and representing conflict within Christian politics. Once embedded in Castilian political theology, the Jewess reveals a good deal about how and why charges of Jew-love and Judaizing were deployed in late medieval conflicts over new forms of monarchical power, centralizing government, and administration. The article concludes with a focus on the Jewess’ role in both legitimating and criticizing a particularly important practice: the increasing royal delegation of administrative power to one favored minister (privado). By placing the Jewess at the center of debate over this practice, the article demonstrates how she simultaneously contributed to and reflected a transformation of the possibilities for Christian politics in Castile and for Jewish life in Sefarad. The present article is a much revised and expanded version of “Alfonso VIII and the Jewess of Toledo: A Political Affair,” in Essays in Honor of Denah Lida, ed. M. Berg and L.A. Gyurko (Boston, 2005): pp. 27-43. Like its precursor, it is dedicated with love to my great aunt.     

Is There a Cultural Barrier Between Historical Epistemology and Analytic Philosophy of Science?

One of the difficulties facing the philosopher of science today is the divide between historical epistemology and analytic philosophy of science. For over half a century these two traditions have followed independent and divergent paths. Historical epistemology, which originated in France in the early twentieth century, has recently been reformulated by a number of scholars such as Lorraine Daston, Ian Hacking, and Hans-Jörg Rheinberger. Elaborating novel historical methods, they seek to provide answers to major questions in the field. In the light of this situation, my article examines the cultural barrier that explains the uneasy relationship between the two traditions. This barrier hinges on a number of factors—institutional, political and social—that are bound up with the philosophical issues in question. By resorting both to historical study and logical analysis, the new historical epistemology incites us to move beyond a rather sterile antagonism.     

WILLIAM WHEWELL,THE PLURALITY OF WORLDS,AND THE MODERN SOLAR SYSTEM

Astronomers of the first half of the nineteenth century viewed our solar system entirely differently from the way twentieth‐century astronomers viewed it. In the earlier period the dominant image was of a set of planets and moons, both of which kinds of bodies were inhabited by intelligent beings comparable to humans. By the early twentieth century, science had driven these beings from every planet in our system except the Earth, leaving our solar system (and perhaps others) as more or less desolate regions for the most part bereft of intelligent life. This essay traces this extinction and its relation to religious thought, noting the role played in it by Sir John Herschel and especially by William Whewell. The inverse square laws for gravitation, heat radiation, and light receive special attention, as does the question of the relevance of the Christian notions of a divine incarnation and redemption.