Deliverance and Submission: Evangelical Women and the Negotiation of Patriarchy in South Korea

Kelly Chong’s Deliverance and Submission: Evangelical Women and the Negotiation of Patriarchy in South Korea studies the complex conversion experiences of women, who, despite being the driving force behind the rise and maintenance of Korean evangelicalism, have been largely neglected in understanding the expansion of Christianity in South Korea. In particular, the book examines why educated middle-class Korean women would convert to a conservative evangelical faith that submits them to a traditional patriarchal order. Reviewing the book’s important contribution to the fields of gender and religion, this article raises questions for Chong and others in the field of pastoral psychology on how conversion can or should change the gender and familial dynamics in and outside of the Christian community.     

Swapping Gender Traditionalism: Christianity,Buddhism, and Gender Ideology in South Korea

South Korea provides an ideal setting for studying religion and gender because Western and local religions are both prominent, and Confucianist beliefs still shape gender norms. Using the 2018 Korean General Social Survey, this study examines the extent to which two dimensions of gender traditionalism in South Korea–Confucian patriarchal ideology (i.e., belief in the subordination of women for Confucian patriarchy) and separate spheres ideology (i.e., belief that men are better suited to work and women to domestic responsibilities)—vary across Buddhists, Catholics, Protestants, and the nonaffiliated. The findings show that Christians have the lowest endorsement for Confucian patriarchal ideology while supporting separate spheres ideology as much as Buddhists, who are most gender traditional in both dimensions. The results illustrate the dynamics between religion and gender norms in South Korea's context, demonstrating how Christianity combines Western modernization with gender-essentialist traditionalism, while Buddhism maintains Confucian patriarchal values.     

Internalized transphobia and mental health among transgender adults: A nationwide cross-sectional survey in South Korea

Abstract

Introduction: Transgender people are stigmatized in South Korea (hereafter Korea), where cultural expectations of a biologically-based, binary sex and gender system present fundamental challenges to those whose gender identity does not align with their birth-assigned sex. A growing international body of literature implicates gender minority stress as a key contributor to transgender mental health disparities, but little research has been conducted on this topic in Korea. As in other cultural settings, depression and suicidality are urgent public health concerns for transgender people in Korea, primarily for those who have not initiated gender affirming medical treatment (GAMT), such as cross-sex hormone therapy. In the current study, an international and interdisciplinary team of authors apply the lens of gender minority stress to elucidate the relationships between a key facet of gender minority stress, internalized transphobia (ITP), and outcomes of depressive symptoms and suicidality.

Methods: Based on a cross-sectional survey of 207 Korean transgender adults, the current study evaluates the relationships between ITP and depressive symptoms, suicidal ideation, and suicide attempts. ITP was measured with an eight-item, Korean-language questionnaire adapted from the Gender Minority Stress and Resilience Measure through a translation and back-translation process.

Results: Korean trans women and trans men mean (mean age?=?26.4) were included in the analysis, most of whom had at least one experience of any GAMT. The findings of this study show that Korean transgender adults face similar public health concerns such as high prevalence of depressive symptoms, suicidal ideation, and suicide attempts. As predicted, ITP was significantly related to depressive symptoms, suicidal ideation, and suicide attempts.

Conclusion: The authors suggest potential clinical, policy, and research applications, including institutional interventions, to address structural and cultural barriers to optimal mental health and GAMT as well as mental health interventions to reduce Korean transgender people’s internalized negative beliefs about their gender identity.     

From sex differences to gender role beliefs: Exploring effects on six dimensions of religiosity

Regardless of the particular dimension of religiosity under consideration, women are generally found to be more religious than men. To date, empirical data has not been used to explore the importance of gender role ideology in explaining these differences. Using the 1988 Akron Area Survey, the effects of sex differences and gender role beliefs on six dimensions of religiosity are explored. The major findings include the following: (1) sex differences in religiosity are not supported for most dimensions of religiosity when other demographic variables are considered; (2) gender role ideology, while not sex related, does improve the explanation of variance in most dimensions of religiosity; and (3) sex is a predictor of the closeness of an individual's relationships to God, while gender role ideology is not. We suggest that stereotypes about women being more religious are misleading and that gender role ideology has an important effect on religiosity. However, sex is more indicative of the level of religious intimacy, measured by perceived closeness to God. We discuss the implications of this finding for changes in family structure and relationships between men and women.An earlier version of this paper was presented at the Association for the Sociology of Religion annual meeting, Washington, DC, August 1990.     

The Mother–Daughter Relationship as a Resource for Korean Women's Career Aspirations

Korean college women's career aspirations were examined among 482 Korean college women in South Korea. The inability of women to envision themselves in a career has been largely attributed to formal education that perpetuates gender inequality. As such, this study investigated the inter-relationships between external factors (school experiences and peer influences) and internal factors (maternal influences with the mother–daughter relationship) in Korean women's development of self-perception and in the significance of their sex-role behaviors (career orientation and feminist identification). The structural equation model (SEM) utilized in this study revealed that Korean women's career orientation was determined directly by their nontraditional sex-role attitudes and by a close, continuous, and satisfactory relationship with their mothers. Overall, maternal influences on the development of daughters' career orientation outweigh other factors encountered in schools, and emerge as key predictor variables in Korean women's career development.     

Consuming Male Identities: Masculinities,Gender Relations and Alcohol Consumption in Aotearoa New Zealand

The excessive and public consumption of alcohol with other men has been a traditional indication of manliness in Western cultures for many years. However, over the last two decades, this association has been eroded, in part through increased consumption by women. Within the gender‐relational context of this increase, we empirically explore ways in which particular (friendship) groups of young men and women (re)construct masculine identities. The male participants demonstrated greater discursive flexibility in enacting their gender identities through alcohol consumption compared with earlier NZ research although also greater constraints on change compared with more recent UK research. A minority of men constructed themselves as atypical in that they did not like rugby, beer or consuming vast quantities of alcohol. These men were all in professional occupations, and we speculate that their social class and financial status may enable them to negotiate alternative demonstrations of masculinity. We conclude that these findings could be explicated through an examination of national gendered identities that arose out of a pioneer culture, and the commodification of gender identities through alcohol consumption. Copyright © 2011 John Wiley & Sons, Ltd.     

Selling Stereotypes: Weight Loss Infomercials,Sexism, and Weightism

Research suggests that television reflects the negative cultural stereotypes of women and heavyweight people. The purpose of this study was to analyze the extent to which paid programming reflects the gender role expectations that have been observed in other kinds of programming and, in particular, the gender representations and weight-stereotypic messages in weight loss infomercials. The results show that images of women outnumbered those of men 2:1, thin women appeared 3 times as frequently as heavyweight women, and the “scientific expert” was always a man. Weight loss infomercials contained more references to unrestricted than to restricted eating, promoted weight loss without exercise more than with exercise, and portrayed heavyweight people as unhappy and unattractive. The implications of the findings for weight-related prejudice and stigma are discussed.     

THE PSYCHOLOGY OF WOMEN AND CONSERVATISM

Although one goal of the psychology of women has been to enhance the status of women through social change, this goal has seldom been realized. Theory and research in the psychology of women have focused on gender differences and the personality of women rather than the society that oppresses women. As a result, this research has tended to blame women for their position in society and helped maintain the status quo, which can inhibit the struggle for equality by the women's movement. This process is demonstrated with reference to research on women and achievement. The causes and consequences of the focus on gender differences are discussed and recommendations made for a psychology of women in the service of women.     

Current and past depression as predictors of family functioning: a comparison of men and women in a community sample.

The association between family functioning and parental depression has primarily been studied in samples of women. In particular, very little research exists that examines how parent gender and past diagnoses of depression are related to family functioning. The family relationships of 469 couples from a community sample were examined using self- and partner report measures of the marital relationship and youth report and interviewer-rated measures of the parent-youth relationship. Both currently and formerly depressed men and women were shown to have poorer family functioning than nondepressed and never depressed individuals, respectively. Interactions of gender and depression status indicated that depression and poorer marital functioning were more strongly related for women than for men, but there were few gender differences in the parent-youth relationship. The results highlight the need for further research on men's family functioning and suggest that targeting current depressive symptoms in treatment may not be sufficient to resolve marital and parent-youth difficulties that endure after depressive episodes remit.     

Gender displaying television commercials: A comparative study of television commercials in the 1950s and 1980s

Recent researchers have argued both that there has been change in the way gender is portrayed in television commercials and that gender images have remained stereotypical. Comparing television commercials from the 1950s/early 1960s to commercials from the 1980s, this study explores the issue of how much, if any, change has occurred in gender images. Additionally, the study focuses on the gender display of main characters and the circumstances under which it varies. Results indicate that there has been change in the images of women but not men. The activity that women are pictured in significantly changed from the 1950s to the 1980s, and a change in activity has the strongest effect on the display of gender.Partial funding for this research was provided by the Academic Senate of the University of California, Riverside. Statistical assistance was provided by Masako Ishii-Kuntz. Research assistance was provided by Kathryn Bigelow, Saralyn Caloff, and Eloy Zarate. We gratefully acknowledge the use of films housed at the UCLA Film and Television Archive. Our thanks to the anonymous reviewers atSex Roles for their helpful comments.     

Misgendering and Its Moral Contestability

In this article, I consider the harms inflicted upon transgender persons through “misgendering,” that is, such deployments of gender terms that diminish transgender persons' self‐respect, limit the discursive resources at their disposal to define their own gender, and cause them microaggressive psychological harms. Such deployments are morally contestable, that is, they can be challenged on ethical or political grounds. Two characterizations of “woman” proposed in the feminist literature are critiqued from this perspective. When we consider what would happen to transgender women upon the broad implementation of these characterizations within transgender women's social context, we discover that they suffer from two defects: they either exclude at least some transgender women, or else they implicitly foster hierarchies among women, marginalizing transgender women in particular. In conclusion, I claim that the moral contestability of gender‐term deployments acts as a stimulus to regularly consider the provisionality and revisability of our deployments of the term “woman.”     

BODY OBJECTIFICATION AND DEPRESSION IN ADOLESCENTS: THE ROLE OF GENDER, SHAME, AND RUMINATION

Objectification theory posits that the tendency to view oneself as an object to be looked at and evaluated by others negatively affects girls', but not boys', subjective well-being. Although it has been established that women self-objectify more than men, research in this area has been limited to the study of adult college women. The aim in the current longitudinal study was to investigate the role of body shame and rumination in the link between self-objectification and depression among a community sample of girls and boys at ages 11 and 13. Results indicated that adolescent girls reported higher levels of self-objectification, body shame, rumination, and depression than boys. The findings support a model in which body shame and rumination mediate a direct relation between self-objectification and depression among girls; developmentally, the gender difference in self-objectification appears before the gender differences in rumination and depression.     

GENDER DIFFERENCES IN REASONING ABOUT MILITARY INTERVENTION

The question of gender associations with moral reasoning and values has received a great deal of attention since Gilligan first published In a Different Voice in 1982. Various authors have argued that women are less hierarchical, more relational, more caring, more empathetic, and more concerned about not harming others than men. Yet, these claims have been questioned by other scholars. Data from a small survey of college students are used to address this question. We found that, in examining students' narrative justifications of their opinion on a particular question of military intervention, gender was related to the type of justification used in a manner consistent with the arguments of Gilligan. We argue that "objective" tests are less likely to detect this difference than content analyses of narratives. The different bases of judgments have implications for political opinions as well as interpersonal interactions.     

FATHERING IS A FEMINIST ISSUE

Feminist theory has not yet addressed the ways in which the ideology of fatherhood has contributed to interlocking inequalities for women in both the workplace and family life. This paper is an effort to inject a feminist voice into the redefinition of fathering, which I see as essential both to the achievement of equality for women and to the reconstruction of the masculine gender role. I begin by describing how our unconscious gender ideology pressures all families to become traditional patriarchal families. I address feminist concerns about the dangers of over-valuing fathers'contributions to child development. I review the research evidence on whether fathers have the same potential for nurturing as mothers, and examine gay fathering in particular. Finally, I suggest that redefining fathering to emphasize nurturing as well as providing will place attachment and connection at the center of gender socialization for men. Masculinity would then become much less oppressive for men as well as for women.     

Ratings of gender appropriateness of sports participation: Effects of gender-based schematic processing

The domain of sports and physical activity has traditionally been considered to be appropriate for men and not compatible with the feminine role. Because gender-based schematic processing has been shown to affect attitudes and behavior, there might be differences in the categorization of sports as masculine or feminine, between sex-typed and non-sex-typed individuals. The findings in this study, including 104 women and 103 men (96.6% Caucasian, 2.9% Arabic, 0.5% Black) showed differences in gender appropriateness ratings between groups classified according to the Bem Sex Role Inventory, and also between men and women. Men, in general, and sex-typed men, in particular, were more inclined to stereotype sports as masculine or feminine. An explanation might be that these individuals engage to a greater extent in gender-based schematic processing. A possible additional explanation could be that childhood socialization into sports may serve as a means of providing proof of boys' manliness and the validation of prejudices against women, and that the need for this proof is stronger among sex-typed men.This research was partly supported by a grant from the Swedish National Center for Research in Sports (No. 10/95).     

Gender differences in episodic memory

The relationship between gender and memory has been largely neglected by research, despite occasional studies reporting gender differences in episodic memory performance. The present study examined potential gender differences in episodic memory, semantic memory, primary memory, and priming. Five hundred thirty women and 470 men, randomly sampled from the city of Umeå, Sweden, 35–80 years of age, participated in the study. There were no differences between men and women with regard to age or education, or on a measure of global intellectual functioning. As has been demonstrated previously, men outperformed women on a visuospatial task and women outperformed men on tests of verbal fluency. In addition, the results demonstrated that women consistently performed at a higher level than did men on the episodic memory tasks, although there were no differences between men and women on the tasks assessing semantic memory, primary memory, or priming. The women’s higher level of performance on the episodic memory tasks could not be fully explained by their higher verbal ability.     

Putting the "affirm" into affirmative action: preferential selection and academic performance

Two studies explored the relation between academic performance and preferential selection. In Study 1, female participants were led to believe that they had been selected to be leaders in a team problem-solving task because of their gender, because of their gender and ability, or at random. Results showed that women who believed they had been selected because of their gender performed significantly worse on a subsequent problem-solving test than women who believed they had been selected at random and women who believed they were selected because of both their gender and their ability. In Study 2, students' suspicion of having benefited from race-based preferences in college admissions was negatively related to their grade point average (GPA). Furthermore, this suspicion partially mediated the GPA gap between academically stigmatized (Black and Latino) and nonstigmatized (Caucasian and Asian) students.     

Doing gender differently—The interplay of strength of gender identification and content of gender identity in predicting women's endorsement of sexist beliefs

To explain differences in women's endorsement of sexist beliefs, we introduce the gender identity model (GIM). Based on social identity theory (SIT) and social role theory (SRT), we combine strength of gender identification and identity content and propose that different types of gender identity can be distinguished, which are predicted to relate to different levels of women's endorsement of sexist beliefs and engagement in collective action. Results of a correlational study and two experiments support the assumptions of the model: women reject Benevolent (BS), Hostile (HS), and Modern Sexisms (MS) and participate in collective action in particular when they are highly identified with the category women and have, at the same time, internalized progressive identity contents. In contrast, gender role preference has weaker or no effects on sexist beliefs and collective action when women are low identified with their gender in‐group. Copyright © 2008 John Wiley & Sons, Ltd.     

Gender Differences in Happiness: the Effects of Marriage,Social Roles,and Social Support in East Asia

Studies in Western countries and cross-national comparisons have shown that there are several important factors contributing to the level of happiness of individuals. Utilizing the East Asian Social Survey Health Module (2010), the present study examines this relationship in four East Asian countries: China, Japan, South Korea, and Taiwan. East Asian countries are an interesting case for this inquiry, due to the cultural contexts such as traditional gender relations. Therefore, we focus on gender differences in predictors of happiness of individuals and attempt to answer four questions: (1) Do gender differences in happiness exist in East Asian countries? (2) Does marriage still serve as the norm and thus contribute to individual’s happiness? (3) Does conforming to traditional gender roles (i.e., employment and parenthood) contribute to individual’s happiness? (4) Is the availability of social support (i.e., emotional, financial, and instrumental) positively associated with individual’s happiness? We find that there are gender differences in the determinants of happiness in East Asian countries. The result also indicates that marital status is a strong indicator of happiness in East Asian countries, especially for men but not necessarily for women. In addition, full time employment is positively associated with men’s happiness in China but negatively associated with women’s in Japan. Finally, social support is positively associated with individual’s happiness, especially for women.     

Three Decades of State Feminism and Gender Equality Policies in Multi-governed Spain

Spain’s evolution from an authoritarian regime to a well-established multi-governed democracy in a short period of time, has been accompanied by incredibly rapid social change and a varied (depending on the governmental period), but overall steady, consideration of gender equality as a political priority. This has also led to the rapid development and consolidation of women’s and equality machineries–state feminism–and well-established policies devoted to promoting gender equality over the last three decades, both at national and regional governmental levels. This article aims to present a consolidated policy area which has enough elements to survive and to keep on developing, although in an increasingly fragmented manner, among regions, despite the ongoing economic crisis and the conservative political turn. Based on theories of state feminism and discursive politics, this article analyzes four important elements for understanding this claim and the evolution of national and regional Spanish gender policies and institutions during the last three decades: women’s machinery, the relations between that machinery and women’s and feminist movements, the policy discourses present in gender equality policies, and the policy instruments used by those machineries and policies.