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Philosophia - In “Neurosentimentalism and Moral Agency” (Mind 2010), Philip Gerrans and Jeanette Kennett argue that prominent versions of metaethical sentimentalism and moral realism... 相似文献
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Patrick Riordan 《Heythrop Journal》2009,50(6):1061-1062
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Cathleen Kaveny 《The Journal of religious ethics》2018,46(1):190-200
In this “Response to Critics,” Cathleen Kaveny continues the conversation in the JRE symposium centered on her recent book, Prophecy without Contempt: Religious Discourse in the Public Square. The book's central argument is that adequate discussion of contention in the contemporary public square requires attending to matters of rhetoric, particularly the rhetoric of prophetic indictment. Kaveny engages the comments of four interlocutors: Alda Balthrop‐Lewis, James Childress, William Hart, and Martin Kavka. The first section, “Overarching Goals,” summarizes the objectives of the book. The second section, “Methodology,” engages critics regarding methodological issues, highlighting Kaveny's commitment to a version of MacIntyre's tradition theory and her indebtedness to her legal training. The third section, “Structure,” responds to particular questions her interlocutors raise about the four parts of the book. The fourth section, “Larger Questions,” ponders the next stages of the academic and political discussion about contention in the public square. 相似文献
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Margy Sperry Psy.D. MFT 《Psychoanalytic Dialogues》2013,23(6):715-719
In replying to the commentaries, I continue to explore differences between a complexity model of the mind and an intrapsychic one, and elaborate aspects of the complex negotiation process that occurred between my patient, Kerri, and me. Taking up Chefetz's notion that a “change in self-state predicts observed fluctuations in the capacity to mentalize,” I consider ways that self-states in both the patient and analyst fluctuate, influence, and reorganize the unfolding process, including the systemic capacity to mentalize. 相似文献
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