美的真理观:"共识观"与"解释学"的统一

由“美的哲学”观之,“美”必定具有某种“真理”性的诉求,“美的真理观”理应得到充分论证。然而,在尼采之前的欧洲哲学史上,美与真的断裂,却一直被视为主流观念。一“真理符合论”缘何拒斥“美”?在“前柏拉图—希腊”(pre-PlatonicGreece)的所谓“大艺术”(theGreatArt)阶段,[1]“真理”一词(aletheia)尚保存着其去蔽、展现、揭示的原初内涵。真理作为一种Unverborgenheit(去蔽状态),[2]并非指对主体(认识、陈述、判断)的解释,而意味着对存在的开显。只是在发展到“物我两待”的思想构架里,真理才脱离了其原初的意义,而被赋予了“真理…     

Hermeneutics and Sport

Hermeneutics is the exploration of the process of textual interpretation. As such, it has long been recognised as an important component within the humanities and social sciences, whether one deals with actual texts or with other the products of meaningful human activity, including social actions and utterances. Here, we offer a brief overview of the contribution that hermeneutics might make to the philosophy of sport. If sports and sporting events are seen to be the results of meaningful human interactions, then they are meaningful phenomena that lend themselves to interpretation. It can thus be argued that a hermeneutics of sport is a valid and important discipline, worthy of consideration and development. We offer a review of the nature and history of hermeneutics in general, briefly exploring the place of key figures such as Schleiermacher, Heidegger, Gadamer and Riceour, as well as key concepts such as that of the hermeneutic circle. In addition, we suggest the importance of a hermeneutics of suspicion, grounded in the work of Marx, Freud and Nietzsche. In the second part of our introduction, we briefly comment on each of the papers that comprise the current volume, and that reflect the diversity of approaches that a hermeneutics of sport might embrace.     

论《易传》的解释学:交感与会通——兼论《易传》解释学与西方解释学之异同

该文以现代西方哲学视角分析了<易传>交感与会通的解释学思想.指出:易文本与解释者同源同构同德是理解解释的原因,易文本与解释者交感是易学理解前提,"往"与"来"、"彰"与"微"、道与物之视域融合是理解与解释实质,生命与易道互诠互显是理解与解释的终极目标.最后通过与西方解释学比较,提出了<易传>解释学特征是融创造与循环、理性与非理性、方法解释到哲学解释为一体.     

Feminism and Hermeneutics

Feminists often look to postmodern philosophy for a framework within which to treat difference. We might more productively look to a hermeneutic philosophy that emphasizes the interpretive dimensions of difference and allows us to acknowledge the partiality of our understanding. Hence, we might also recognize the importance of a hermeneutic conversation unconstrained by relations of power or ideology in which all nonexclusionary interpretive voices can be educated by one another.     

Strong Hermeneutics: Contingency and Moral Identity

Book Information Strong Hermeneutics: Contingency and Moral Identity. By Nicholas H. Smith. Routledge. London. 1997. Pp. x + 197. Paperback, £14.99.     

Truth vs. Rorty

In his article 'Is Truth a Goal of Enquiry?' Rorty claims that the difference between truth and justification makes no difference to practice. His argument for this is that assessment of truth and assessment of justification are the same activity. This argument is insufficient, for the difference to practice can be found elsewhere. I shall demonstrate that, and also show in which way this difference manifests itself in utility/risk calculations in which the risk is that a certain justified belief might be false. Since decisions are often based upon such utility/risk calculations, and since these calculations presuppose the difference between truth and justification, the difference between truth and justification does make a difference to practice.     

解释学与中国哲学

随着解释学 (Ｈｅｒｍｅｎｅｕｔｉｃｓ,又译诠释学 )在中国的传播和研究的日益深入 ,作为一种具有普遍意义的文本诠释的方法 ,它越来越受到学术界的重视。除了译介和阐发伽达默尔、利科尔等解释学大师的理论之外 ,海内外学者也试图在普泛化理解的背景下 ,把解释学和中国传统思想的研究结合起来 ,并尝试建立具有中国特色的诠释论体系和诠释学方法。下面我们以傅伟勋、成中英、黄俊杰、汤一介等 4位先生的工作为例 ,来看一下这股趋势的一般状况和可能的发展前景。一、傅伟勋的“创造的诠释学”在华人学者当中 ,傅伟勋教授 (1 933- 1 996 )是…