记忆与遗忘的社会建构

国家与市民社会的记忆《你们法国人记性短》(Fran ais,vous avez la m啨moire courte)是在圣苏比教堂对面的影院中上映的一个电影的片名。那是在20世纪60年代早期;第二次世界大战过去了几乎还不到15年,纳粹主义的恐怖尚未被完全揭露出来。德国是一个被占领和被分裂的国家。法国     

THE PSYCHOLOGICAL AND SOCIAL ORIGINS OF AUTOBIOGRAPHICAL MEMORY

Recent research an young children's memory for personal episodes provides new insights into the phenomenon of Infantile amnesia, first identified by Freud. New research indicates that children learn to share memories with others, that they acquire the narrative forms of memory recounting, and that such recounts are effective in reinstating experienced memories only after the children can utilize another person's representation of an experience in language as a reinstatement of their own experience. This competence requires a level of mastery of the representational function of language that appears at the earliest in the mid to late preschool years.     

THE HUMAN BRAIN AND HUMAN DESTINY: A PATTERN FOR OLD BRAIN EMPATHY WITH THE EMERGENCE OF MIND

Abstract. The human brain combines empathy and imagination via the old brain which sets our destiny in the evolutionary scheme of things. This new understanding of cognition is an emergent phenomenon—basically an expressive ordering of reality as part of "a single natural system." The holographic and subsymbolic paradigms suggest that we live in a contextual universe, one which we create and yet one in which we are required to adapt. The inadequacy of the new brain—specially the left hemisphere's rational view of destiny—is replaced by a view of a new relatedness in reality in which human destiny comes from and depends upon the mutual interchange between the new brain (cultural knowledge) and the old brain (genetic wisdom) for the survival of what is significant to the whole systemic context in which we live.     

DOUBLE DISSOCIATION BETWEEN MEMORY SYSTEMS UNDERLYING EXPLICIT AND IMPLICIT MEMORY IN THE HUMAN BRAIN

Abstract— Amnesic patients have impaired explicit memory that is evident in poor recall and recognition of words, yet can have intact implicit memory for words as measured by repetition priming, the enhanced efficiency for reprocessing those word's. The dissociation between explicit and implicit memory for words is a fundamental characteristic of normal cognition that could reflect two different functional architectures of the human brain two separate processing systems or two levels of operation of a single system with implicit memory less demanding of that system. We present a patient who has a lesion in the right occipital lobe and who showed intact explicit and impaired implicit memory for words. The deficit was specific to visual priming. The double dissociation between explicit and implicit visual memory for words indicates that separate processing systems mediate these two forms of memory, and that a memory system in right occipital cortex mediates implicit visual memory for words.     

THE PHYSICALIZED MIND AND THE GUT‐BRAIN AXIS: TAKING MENTAL HEALTH OUT OF OUR HEADS

As it becomes increasingly plausible that the mind–brain is explicable in naturalistic terms, science‐and‐religion scholars have the opportunity to engage creatively and proactively with facets of brain‐related research that better inform our understanding of human well‐being. That is, once mental health is recognized as being a whole‐body phenomenon, exciting theological conversations can take place. One fascinating area of research involves the “gut–brain axis,” or the interactive relationship between the microbiome in the gastrointestinal tract (i.e., gut bacteria), the central nervous system, and mental health. A growing body of literature explores the immensely significant interactions between the gut microbiome and mental health issues involving depression, anxiety, gene expression, and stress responses. One's mental health does not occur in a disembodied state, but in a complex physical environment that is strongly influenced by environmental factors, many of which we can control. This article argues that science‐and‐religion can welcome scientific research in this area, creatively incorporating such insights into a theology of mental health and physical well‐being.     

SOCIAL NEUROSCIENCE AND THEISTIC EVOLUTION: INTERSUBJECTIVITY,LOVE, AND THE SOCIAL SPHERE

After providing a brief overview of social neuroscience in the context of strong embodiment and the cognitive sciences, this paper addresses how perspectives from the field may inform how theological anthropology approaches the origins of human persons‐in‐community. An overview of the Social Brain Hypothesis and of simulation theory reveals a simultaneous potential for receptive/projective processes to facilitate social engagement and the need for intentional spontaneity in the form of a spiritual formation that moves beyond simulation to empathy and love. Finally, elements of a virtue science that draws on Dietrich Bonhoeffer's relational imago Dei are shown to be helpful in framing and motivating theological approaches to human origins.     

社会认知中印象形成的记忆和认知表征研究

本文以社会认知为出发点,考察印象形成记忆和认知表征;采用具体行为描述作为刺激材料,通过三个实验,160名被试,系统考察了印象形成中行为信息加工的方式。结果表明：（1）印象形成过程中,我们对行为信息进行精致加工编码,行为信息与品质相关,但它们是独立存贮在记忆中;（2）项目增加和项目丢失技术是区别精致加工和组织加工的有效工具。     

THE MIND AND THE 'SHEN-MING'a IN XUNZI

In Plan 21 of the Xunzi , the essay Dubs titles The Removal of Prejudices¹ and Watson calls Dispelling Obsession², there is a sentence one's eyes slide over rather easily until one tries to fit it into its context and that of the Xunzi generally. Dubs translates it The mind is the ruler of the body and the master of the spirit (p. 269); Watson shows a slight discomfort with the second clause when he gives The mind is the ruler of the body and the master of its god-like intelligence [whatever that is] (p. 129) Koester³ raises a few more doubts with his Das Herz nimmt im Koerper die Stelle des Herrschers ein, es ist der Gebieter ueber die shen-ming (Geister, die im Koerper wohnen) (p. 277). Interestingly enough, the commentatorial tradition seems to have felt no difficulties: Yang Liang's comment is merely a paraphrase of the sentence following, and Wang Xian-jian and Liang Qi-xiong simply quote him⁴.     

BODY, MOTHER, MIND: ANOREXIA, FEMININITY AND THE INTRUSIVE OBJECT

This paper takes as its starting point the preponderance of female to male patients who suffer from anorexia. The author suggests that there may be something specific about certain experiences of femaleness which predispose towards anxieties of intrusion. Two contemporary theories of the aetiology of anorexia are outlined. Both of these suggest that the problem has its origins in intrusion or invasion of different sorts. The author suggests that many women who suffer from anorexia have an intrusive object instated in their minds, which may not necessarily be the result of actual intrusions in external reality. In the final part of the paper, the author examines the intrusiveness of anorexic patients in the transference and suggests that such patients very often harbour profound phantasies of intruding between the parents, with a wish to regain their special place with mother, untroubled by the presence of father. It is further suggested that the psychopathology underlying certain cases of anorexia leads to a failure in symbolisation. This failure in turn complicates the clinical picture, making such patients particularly difficult to think with about their difficulties.