记忆与遗忘的社会建构

国家与市民社会的记忆《你们法国人记性短》(Fran ais,vous avez la m啨moire courte)是在圣苏比教堂对面的影院中上映的一个电影的片名。那是在20世纪60年代早期;第二次世界大战过去了几乎还不到15年,纳粹主义的恐怖尚未被完全揭露出来。德国是一个被占领和被分裂的国家。法国     

THE PSYCHOLOGICAL AND SOCIAL ORIGINS OF AUTOBIOGRAPHICAL MEMORY

Recent research an young children's memory for personal episodes provides new insights into the phenomenon of Infantile amnesia, first identified by Freud. New research indicates that children learn to share memories with others, that they acquire the narrative forms of memory recounting, and that such recounts are effective in reinstating experienced memories only after the children can utilize another person's representation of an experience in language as a reinstatement of their own experience. This competence requires a level of mastery of the representational function of language that appears at the earliest in the mid to late preschool years.     

THE HUMAN BRAIN AND HUMAN DESTINY: A PATTERN FOR OLD BRAIN EMPATHY WITH THE EMERGENCE OF MIND

Abstract. The human brain combines empathy and imagination via the old brain which sets our destiny in the evolutionary scheme of things. This new understanding of cognition is an emergent phenomenon—basically an expressive ordering of reality as part of "a single natural system." The holographic and subsymbolic paradigms suggest that we live in a contextual universe, one which we create and yet one in which we are required to adapt. The inadequacy of the new brain—specially the left hemisphere's rational view of destiny—is replaced by a view of a new relatedness in reality in which human destiny comes from and depends upon the mutual interchange between the new brain (cultural knowledge) and the old brain (genetic wisdom) for the survival of what is significant to the whole systemic context in which we live.     

DOUBLE DISSOCIATION BETWEEN MEMORY SYSTEMS UNDERLYING EXPLICIT AND IMPLICIT MEMORY IN THE HUMAN BRAIN

Abstract— Amnesic patients have impaired explicit memory that is evident in poor recall and recognition of words, yet can have intact implicit memory for words as measured by repetition priming, the enhanced efficiency for reprocessing those word's. The dissociation between explicit and implicit memory for words is a fundamental characteristic of normal cognition that could reflect two different functional architectures of the human brain two separate processing systems or two levels of operation of a single system with implicit memory less demanding of that system. We present a patient who has a lesion in the right occipital lobe and who showed intact explicit and impaired implicit memory for words. The deficit was specific to visual priming. The double dissociation between explicit and implicit visual memory for words indicates that separate processing systems mediate these two forms of memory, and that a memory system in right occipital cortex mediates implicit visual memory for words.     

THE PHYSICALIZED MIND AND THE GUT‐BRAIN AXIS: TAKING MENTAL HEALTH OUT OF OUR HEADS

As it becomes increasingly plausible that the mind–brain is explicable in naturalistic terms, science‐and‐religion scholars have the opportunity to engage creatively and proactively with facets of brain‐related research that better inform our understanding of human well‐being. That is, once mental health is recognized as being a whole‐body phenomenon, exciting theological conversations can take place. One fascinating area of research involves the “gut–brain axis,” or the interactive relationship between the microbiome in the gastrointestinal tract (i.e., gut bacteria), the central nervous system, and mental health. A growing body of literature explores the immensely significant interactions between the gut microbiome and mental health issues involving depression, anxiety, gene expression, and stress responses. One's mental health does not occur in a disembodied state, but in a complex physical environment that is strongly influenced by environmental factors, many of which we can control. This article argues that science‐and‐religion can welcome scientific research in this area, creatively incorporating such insights into a theology of mental health and physical well‐being.     

SOCIAL NEUROSCIENCE AND THEISTIC EVOLUTION: INTERSUBJECTIVITY,LOVE, AND THE SOCIAL SPHERE

After providing a brief overview of social neuroscience in the context of strong embodiment and the cognitive sciences, this paper addresses how perspectives from the field may inform how theological anthropology approaches the origins of human persons‐in‐community. An overview of the Social Brain Hypothesis and of simulation theory reveals a simultaneous potential for receptive/projective processes to facilitate social engagement and the need for intentional spontaneity in the form of a spiritual formation that moves beyond simulation to empathy and love. Finally, elements of a virtue science that draws on Dietrich Bonhoeffer's relational imago Dei are shown to be helpful in framing and motivating theological approaches to human origins.     

东莨菪碱所致记忆障碍的脑内突触机制

研究问题是东莨菪碱所致记忆障碍的脑内突触机制,在东莨菪碱所致记忆障碍模型上定量分析屯小鼠海马ＣＡ３区ＧｒａｙＩ突触界面结构参数的变化。     

EMPATHY AND THE EXTENDED MIND

I draw upon the conceptual resources of the extended mind thesis (EM) to analyze empathy and interpersonal understanding. Against the dominant mentalistic paradigm, I argue that empathy is fundamentally an extended bodily activity and that much of our social understanding happens outside of the head. First, I look at how the two dominant models of interpersonal understanding, theory theory and simulation theory, portray the cognitive link between folk psychology and empathy. Next, I challenge their internalist orthodoxy and offer an alternative "extended" characterization of empathy. In support of this characterization, I analyze some narratives of individuals with Moebius syndrome, a kind of expressive deficit resulting from bilateral facial paralysis. I conclude by discussing how a Zen Buddhist ethics of responsiveness is helpful for articulating the practical significance of an extended, body-based account of empathy.     

TOUCH,SOUND, AND THINGS WITHOUT THE MIND

Abstract: Two notable thought experiments are discussed in this article: Reid's thought experiment about whether a being supplied with tactile sensations alone could acquire the conception of extension and Strawson's thought experiment about whether a being supplied with auditory sensations alone could acquire the conception of mind‐independent objects. The experiments are considered alongside Campbell's argument that only on the so‐called relational view of experience is it possible for experiences to make available to their subjects the concept of mind‐independent objects. I consider how the three issues ought to be construed as raising questions about woulds, coulds, or shoulds—and argue that only on the normative construal of them are they resolvable as intended by the a priori methods of the philosophers who pose them.     

社会认知中印象形成的记忆和认知表征研究

本文以社会认知为出发点,考察印象形成记忆和认知表征;采用具体行为描述作为刺激材料,通过三个实验,160名被试,系统考察了印象形成中行为信息加工的方式。结果表明：（1）印象形成过程中,我们对行为信息进行精致加工编码,行为信息与品质相关,但它们是独立存贮在记忆中;（2）项目增加和项目丢失技术是区别精致加工和组织加工的有效工具。