Religious Influences on Teenage Childbearing Among Brazilian Female Adolescents: A Research Note

Scholars have shown increasing interest in the social implications of Protestant and, specifically, Pentecostal expansion in Latin America over the past several decades. This study uses data from the National Demographic and Health Survey in Brazil to explore the influence of religious affiliation and attendance on the reproductive behavior of unmarried female adolescents (ages 15–19). Results demonstrate that religiously affiliated female adolescents are less likely to have had a child during their teen years when compared with their unaffiliated peers. These protective effects are quite robust for adolescents who claim a Pentecostal affiliation, which is consistent with the doctrine of sanctification, including norms of sexual restraint. Results also demonstrate that teens who attend worship services frequently are significantly less likely to have had a child. These findings augment prior research on religion and fertility while calling attention to the protective effects associated with emergent niches in Brazil's increasingly diversified religious economy.     

Period and Cohort Effects on Religious Nonaffiliation and Religious Disaffiliation: A Research Note

Period and cohort effects on reports of no religious preference and religious disaffiliation are estimated. Results show that by 2006, the probability of reporting no religious preference had risen to almost .16. Additionally, the growing proportion of Americans raised with no religious preference substantially influences the increase in reporting no religious preference. Two recently developed analysis techniques for disentangling period and cohort effects are used: intrinsic estimator models and cross‐classified, random‐effects models. Results show (1) period‐based increases in the probability of reporting no religious preference from 1990 to 2006, (2) across‐cohort increases in no religious preference beginning with those born in the 1940s, and (3) a decline in the likelihood of religious disaffiliation (being raised with a religious preference but currently reporting no religious preference) for those born in the 1960s and 1970s compared to those born between 1945 and 1959.     

Confidence in Religious Leaders in Korea: A Research Note

Korea may provide an important testing ground for assessing religious growth as a correlate of religious authority. In Korea from 1985 to 1995, all religious groups experienced growth, but from 1995 to 2005 only the Catholic population did so. Favorable images of Korean Catholicism compared to other Korean religions point to one factor that may account for this trend, namely, confidence in religious leaders. Up to now there has been no empirical test measuring confidence in religious leaders among different religious groups in Korea. Using the 2003–2007 Korean General Social Surveys cumulative data, we found a hierarchy of confidence in religious leaders ranging from highest to lowest as follows: Catholics, Protestants, Buddhists, no religion. Our finding may suggest the continued vitality of Catholicism in Korea.     

Differences Between Founder-Led and Non-Founder-Led Congregations: A Research Note

Review of Religious Research - While sociologists have had a longstanding interest in religious leadership and congregational authority structures, most of the research in this area ignores the...     

Relationship Between Religious Coping and Suicidal Behaviors Among African American Adolescents

This study investigated whether hopelessness and depression were risk factors for suicidal thoughts and behaviors in African American adolescents and looked at whether religious participation and religious coping protected these students from suicidality. Participants were 212 African American high school students (133 females, 79 males). The results of multiple and logistic regression analyses found that hopelessness and depression were risk factors for suicidal ideation and attempts. Religious coping style was significantly related to suicidal behaviors: Self-directed coping was related to increased hopelessness, depression, and suicide attempts, and collaborative coping was related to increased reasons for living. Gender differences were found in symptoms of depression, religious coping style and religious participation. Results provide additional support for suicide interventions to target hopelessness and depressive symptoms and highlight the importance of examining the role of culturally salient variables, such as religious participation and religious coping style, when developing intervention programs for suicide.     

Gender Differences in Positive and Negative Feelings Between Adolescents and Their Fathers and Mothers

Given the connections between feelings and well-being within the family, we addressed gender differences and similarities of feelings within the family. We explored adolescents’, mothers’, and fathers’ positive and negative affect within a community sample of 224 families from the southeast of the United States. Adolescents ranged in age from 12 to 19 years. Findings suggest more gender differences in positive and negative affect for parental gender (i.e., mothers versus fathers) than for adolescent gender (i.e., boys versus girls). There were more consistent associations within the family for positive affect as opposed to negative affect. We discussed the results in the context of gender differences within the family within the family systems theoretical perspective.     

Associations Between Religious Behavior and Attitude to Christianity Among Australian Catholic Adolescents: Scale Validation

Abstract

In a sample of 1,166 Catholic high school students (age = 13–18 years), the author used confirmatory factor analysis to validate a 30-item instrument that assesses 6 dimensions of attitude to Christianity (viz., attitude to prayer, attitude to God, attitude to Jesus, attitude to the Bible, attitude to Christian practice, attitude to social justice). Goodness-of-fit indices for the proposed measurement model revealed that the model fitted the data very well, thus confirming the instrument's structure. A correlation analysis revealed associations between religious behavior and attitude to Christianity.     

Being Young and Strictly Religious: A Review of the Literature on the Religious Identity Development of Strictly Religious Adolescents

Strictly religious adolescents grow up in highly religious contexts with orthodox beliefs and practices that usually contrast with those of pluralist and secularized societies that can be perceived as promoting unhealthy religious identity development. For these adolescents, religious identity development may be a challenge; however, there seems to be a lack of theoretical and empirical understanding of how these adolescents develop their religious identities. To address this, a literature review was conducted, and 15 studies were selected after the application of selection criteria. This review focuses on the characteristics of these studies to understand the religious identity development of strictly religious adolescents. Implications for theory development and further empirical research are discussed.     

Job Insecurity and Depressive Symptoms in Mothers and Adolescents: A Dyadic Study

Journal of Child and Family Studies - In this study, we examined whether maternal perceived job insecurity (JI) affected depressive symptoms in their adolescent children. Specifically, we tested a...     

Religious Attendance and Happiness: Examining Gaps in the Current Literature—A Research Note

Two major gaps exist in research examining the positive association between religious attendance and happiness. First, scholars have argued that this association may be because of people's perceived relationship with God or the social cohesion one experiences with other parishioners, but scholars have not studied both pathways simultaneously. Using nationally representative cross‐sectional data (General Social Survey), I first examine the influence of one's perceived relationship with God and one's perceived social cohesion within the religious community on happiness. One's perceived relationship with God is more strongly associated with happiness than is social cohesion. Second, scholars overwhelmingly use religious attendance as the independent variable, with happiness as the dependent variable. Using two waves of data from a nationally representative panel study (National Survey of Families and Households), I then examine the relationship between religious attendance and happiness over time, finding that religious attendance has a greater effect on happiness than happiness has on religious attendance.     

Religious Socialization Among Malaysian Muslim Adolescents: A Family Structure Comparison

Despite the plethora of research on correlates of adolescent religiosity, few studies have examined the contribution of socialization factors to adolescent religiosity in the context of non-Western Muslim samples from different family contexts. To address this gap, the current study explored the contribution of parenting (direct socialization) and community engagement (indirect socialization) factors on religiosity among 895 Malaysian Muslim high school students from single-/non-parent and two-parent families. T-test results showed that religiosity was higher for students from two-parent families than single-/non-parent parent homes. After controlling for (a) social desirability, (b) gender and (c) school type, the hypothesized factors of: parental attachment, parental religious socialization, parental supervision, youth organization involvement, school attachment, and mosque involvement significantly predicted religiosity for the full sample of students from both types of families. Hierarchical regression results further revealed that while both indirect and direct parental socialization factors were stronger predictors of religiosity for two-parent families than single-/non-parent families, direct parental socialization effects were more robust. Implications of the findings are discussed.     

Satisfaction with Parenting: A Comparison Between Adolescent Mothers and Fathers

In this study we compared adolescent mothers and the fathers of their infants to examine levels of and predictors of parenting satisfaction. Participants were 41 adolescent mothers who were contacted through alternative school programs and the fathers of their infants. Not all of the fathers were adolescents. The sample was racially diverse (White, Black, Native American, and Hispanic). Correlation and t test analyses were conducted and those variables that were significantly correlated with parenting satisfaction were used in regression analyses. Mothers' parenting satisfaction and paternal control scores were higher than fathers' scores. Self-esteem, age at the baby's birth, and social support satisfaction significantly predicted parenting satisfaction for fathers, whereas only self-esteem and social support satisfaction did so for mothers.     

Mental Health Problems of Displaced War-Affected Adolescents in Northern Uganda: Patterns of Agreement Between Self and Caregiver Assessment

We evaluate caregiver and adolescent concordance on adolescent mental health severity in war-affected Northern Uganda. Data were collected from 628 caregiver-adolescent dyads in two internally displaced persons’ camps. Internalizing and externalizing-type mental health problems were assessed using locally-developed scales. To evaluate concordance, mean caregiver and adolescent scores on each scale were compared using Pearson’s correlation coefficients and within-pair-differences were compared by subtracting caregiver from adolescent responses and using t tests to assess whether these differed from 0. Mental heath problem type and youth/caregiver gender and age were investigated as potential indicators of group differences. Adolescents consistently rated their problems as more severe for internalizing problems and less severe for externalizing problems compared with caregivers. Mothers’ reports exhibited better concordance for internalizing problems while fathers’ and other caregivers’ exhibited better concordance of externalizing problems. Results suggest researchers and program implementers need to be aware of respondent differences when planning studies and services.     

Depressive Symptoms in Mothers and Daughters: Attachment Style Moderates Reporter Agreement

Parents and adolescents show only modest agreement when reporting on depressive symptoms. Drawing from attachment theory and previous research on informant discrepancies, we tested hypotheses about how adolescent attachment style may impact reporting agreement in a sample of 184 low-income mother-adolescent daughter dyads (adolescent mean age = 15.4 (SD = 1.05), maternal mean age = 41.4 (SD = 7.60); 58 % Latina, 26 % African-American/Black, 16 % as non-Hispanic, White). Mothers and adolescents reported on their own and each others’ depressive symptoms and adolescents reported on attachment style. Using a moderated Actor Partner Interdependence Model (APIM) to calculate reporter bias and accuracy estimates, we tested whether attachment style moderated maternal and adolescent accuracy in theoretically consistent ways. Mothers and adolescents showed similar levels of accuracy and bias when reporting on each other. Consistent with hypotheses, we found that adolescents who reported high levels of preoccupation were less accurate when reporting on their mothers because they tended to observe symptoms that their mothers did not endorse. Conversely, mothers were the most accurate in these dyads, potentially because preoccupied adolescents tend to elevate displays of emotional distress. Reporting accuracy was not affected by a dismissive style. These results add to literature indicating that parent-child reporting discrepancies often reflect meaningful information about relationships, and highlight the need to consider different sources of reporting bias and accuracy in assessment and treatment.     

Diverse Cognitive Profiles of Religious Believers and Nonbelievers

The factors that make people religious or atheistic are currently much debated, and empirical evidence is limited. Further, the possibility that both religious believers and nonbelievers comprise diverse subtypes with different characteristics has seldom been considered. In this study, characteristics of religious believers (N = 984) and nonbelievers (N = 1,000) were analyzed with latent class analyses. These analyses identified five religious subgroups and five nonbeliever subgroups that differed in analytical thinking, empathizing, mechanistic cognition (i.e., systemizing), and autistic and schizotypal traits. The results highlight the strengths and limitations of current theoretical arguments about religious beliefs.     

Attribution of Religious Commitment: Differences Between the Religious and the Nonreligious

Abstract

Investigators of linguistic devices such as minimal responses have assumed their function, neglecting to examine the matter empirically. This study introduces a technique enabling the identification of the function of such responses. With stereophonic recordings of conversation between two people, it was possible to delete minimal responses from an original recording. Eighty British students heard either an original recording or an edited version in which minimal responses had been deleted and were asked to make judgments about various aspects of the interaction. Results indicate minimal responses served to denote agreement and to suggest a context of informality.     

Relationship Between Religious Belief and Happiness: A Systematic Literature Review

Happiness is a feeling that is desired by every human being. To achieve happiness, human try various routes like, to gain financial superiority, fame, entertainment, assets and so on. But on the contrary, religiosity is claimed to be a technique to attain purpose in life, mental health, physical well-being and internal peace, which ultimately leads to happiness in life. This study analyses the studies conducted in last two decades toward understanding the relationship between religiousness and happiness. These studies have been organised in terms of the religions, geographic locations, scales and significance. The study shows that the claim has proven to be true by a vast majority of the surveys irrespective of religion, gender, nationality or race. Although Muslims seems to be the happiest, it requires further verification.     

Measuring Religiosity in a Majority Muslim Context: Gender,Religious Salience,and Religious Experience Among Kuwaiti College Students—A Research Note

The meaning of traditional and alternative measures of religiosity in a majority Muslim context is examined using the Islamic Social Attitudes Survey (ISAS). Specifically, this article reports a test of whether traditional religiosity measures are useful in a majority Muslim context. Differences between men and women are explored as well as the extent to which demographics, schools of thought, and religious socialization are significantly correlated to religious salience and religious experience. Results suggest the need to use alternative measures of Islamic religiosity and to take gender difference into account. Islamist political affiliation and religious socialization are positively associated with religious salience and experience for women, while more traditional measures such as mosque attendance and Qur’anic reading are associated with religious salience and experience for men, even after controlling for religious sect.     

The Relationship Between Religion and Religious Coping: Religious Coping as a Moderator Between Religion and Adjustment

This study examined the relationship between and among religion, religious coping, and positive/negative psychological adjustment and investigated whether the four religious coping styles of Self-Directing, Deferring, Collaborative, and Turning to Religion would significantly moderate the relationship between religion and psychological adjustment. Each of the four religious coping measures were significant moderators between religion and positive and negative adjustment. However, the high self-directing and high religion group showed opposite results from the other three coping styles, in that they were the most maladjusted and least satisfied with life compared to the other three integration and religious coping groups. The participants high on religion and high deferring, high collaborative, and high turning to religion groups were less maladjusted and more satisfied than the other three groups in each of these religious coping styles.