Mary,dogma, and psychoanalysis

Why does Mary hold her prominent place in Catholic theology to the extent that five specific dogmas have developed around her? Psychoanalytic theory suggests dogma arises out of the psychic needs of people and psychic needs of people are expressed in dogma. The early views of Erich Fromm, a disciple of Freud, are presented to demonstrate that Marian dogma arose from the psychic needs of the people. The views of both Catholic and Protestant thinkers are presented, as well as theological and psychiatric views.     

A Meditation on Mary, Mother of God

Christians tend to think of themselves as the recipients of God's nurturing. Mary helps us to remember that we are all potential nurturers—even of God.     

Dancing Contact Improvisation with Luce Irigaray: Intra‐Action and Elemental Passions

This article takes as its point of departure Luce Irigaray's Elemental Passions, in which a woman‐speaker tries to make her lover and the discipline of philosophy understand that she is not how they have imagined her to be; that she is not at all but that she keeps becoming through perpetual movement. The article investigates Irigaray's investment in a form of materialist difference feminism that offers conceptual links to the posthumanist work of Karen Barad's agential realism, especially her theorization of intra‐action. The link between Irigaray and Barad is established via a diffractive reading that incorporates the dance/movement research practice of Contact Improvisation. Although expressed through written language, Elemental Passions creates the impression of the woman‐speaker dancing, of encountering herself, her environment, and her lover through moved and moving contact, searching for a practice of moving‐together, feeling‐with, and feeling‐between that can be experienced in an improvised dance duet. Exploring how touch and the sharing of weight in Contact Improvisation challenges boundaries and establishes ever‐changing configurations and entanglements between dancers, the article proposes that Irigaray's woman‐speaker envisions herself as a posthuman/ist woman and that improvised dancing offers a practice of intra‐action through which she can encounter the world in her becoming.     

A solution to a problem raised in Luce and Marley (2005)

Luce and Marley [2005. Ranked additive utility representations of gambles: Old and new axiomatizations. Journal of Risk and Uncertainty, 30, 21-62] examined various relations between mathematical forms for the utility of joint receipt ⊕ of gambles and for the utility of uncertain gambles. Their assumptions lead to a bisymmetry functional equation which, when the gambles are ranked, is defined on a restricted domain. Maksa [1999. Solution of generalized bisymmetry type equations without surjectivity. Aequationes Mathematicae, 57, 50-74] solved the general case and Kocsis [2007. A bisymmetry equation on restricted domain. Aequationes Mathematicae, 73, 280-284] presents the solution for the ranked case. The latter solution allows us to solve open problem 5 in Luce and Marley (2005) by showing that the assumptions of their Theorem 19 for an order-preserving ranked additive utility (RAU) representation U imply that U is a ranked weighted utility (RWU) representation that is additive over ⊕.     

Locke,Leibniz, language and Hans Aarsleff

This paper was written at the Institute for Advanced Study, Princeton, where I was supported by Izaac Walton Killam Fellowship (Canada Council) supplemented by funds from the Henry Luce Foundation (I.A.S.). I thank Martha Bolton and Jonathan Bennett for correcting some mistakes in an earlier draft, and Natalie Davis for the example of Glückl.     

Mary and femininity: A psychological critique

This essay uses Freud to interpret the symbolism and theology of Mary in modern Catholicism. In her role as the mother of believers, Mary functions to place the Christian in the position of a child who receives illusory gratification from the mother. In her role as model for Christians to emulate, Mary functions to place the Christian in the position of receptivity and dependence which Freud associated with femininity. Reinterpreting Freud from a feminist perspective, I suggest that the kind of femininity Mary represents serves to perpetuate patriachal social structures and to inhibit full psychological maturity.