Gender differences in the effect of visual sexual stimulation on the perceived covariation between freedom and responsibility

The authors replicated and extended a test of Epstein's cognitive-experiential self-theory (CEST; S. Epstein, 1973, 1980, 1985, 1994, 2003) regarding subjective estimates of the relationship between freedom and responsibility. CEST predicts that information in the form of sexually provocative images is likely to be processed by the experiential system. The authors' hypothesis was that such experiential processing would cause an increase in the likelihood of participants endorsing as true a statement that proposed a negative correlation between freedom and responsibility. University students (N = 97) in introductory psychology classes viewed 25 images of either men or women in provocative clothing, or a control consisting of academic journal covers, after which they responded to 24 statements proposing either a positive, negative, or noncontingent relationship between freedom and responsibility. Judgments were analyzed according to perceiver gender and target gender, as well as the framing of the proposition and its contingency category. The hypothesis was supported for the men and to a lesser extent for the women. Although priming the experiential system by exposing participants to sexually provocative images did not change endorsement rates of positive contingencies, it did lead to an increase in the likelihood of simultaneously endorsing negative contingencies.     

Metaphysical freedom and the determination of responsibility

The Journal of Value Inquiry -     

A disposition-behavior congruity model of perceived freedom

Three experiments were conducted to test a disposition-behavior congruity model of perceived freedom. The model was applied to attributions of freedom to actors who possess one of several dispositions and who can choose a behavior that is congruent or incongruent with this disposition. The model posits that attributions of freedom to an actor can be predicted from the conditional probabilities that the actor would choose each behavior available to him if he possessed the disposition congruent with it. This hypothesis was supported. However, contrary to expectations, the contribution to judgment of each conditional probability was not a function of the probability that the actor actually possessed the behavior-congruent disposition.     

The logic of ability,freedom and responsibility

The aim of this paper is to offer a rigorous explication of statements ascribing ability to agents and to develop the logic of such statements. A world is said to be feasible iff it is compatible with the actual past-and-present. W is a P-world iff W is feasible and P is true in W (where P is a proposition). P is a sufficient condition for Q iff every P world is a Q world. P is a necessary condition for Q iff Q is a sufficient condition forP. Each individual property S is shown to generate a rule for an agent X. X heeds S iff X makes all his future choices in accordance with S. (Note that X may heed S and yet fail to have it). S is a P-strategy for X iff X's heeding S together with P is a necessary and sufficient condition for X to have S. (P-strategies are thus rules which X is able to implement on the proviso P).Provisional opportunity: X has the opportunity to A provided P iff there is an S such that S is a P-strategy for X and X's implementing S is a sufficient condition for X's doing A. P is etiologically complete iff for every event E which P reports P also reports an etiological ancestry of E, and P is true. Categorical opportunity: X has the opportunity to A iff there is a P such that P is etiologically complete and X has the opportunity to A provided P. For X to have the ability to A there must not only be an appropriate strategy, but X must have a command of that strategy. X steadfastly intends A iff X intends A at every future moment at which his doing A is not yet inevitable. X has a command of S w.r.t. A and P iff X's steadfastly intending A together with P is a sufficient condition for X to implement S. Provisional ability: X can A provided P iff there is an S such that S is a P-strategy for X, X's implementing S is a sufficient condition for X's doing A, and X has a command of S w.r.t. A and P. Categorical ability: X can A iff there is a P such that P is etiologically complete and X can A provided P. X is free w.r.t. to A iff X can A and X can non- A. X is free iff there is an A such that X is free w.r.t. A.     

A rule analysis of judgments of covariation between events

Several strategies are proposed as bases for judgments of covariation between events. Covariation problems were structured in such a way that patterns of correct and incorrect judgments would index the judgment rule being used by a given subject. In two experiments, 10th-grade or college subjects viewed a set of covariation problems, each of which consisted of a set of observations in which each of two events was defined as present or absent. Subjects were asked to identify the relationship between the events. Subjects’ response patterns suggested that the modal strategy was to compare frequency of confirming and disconfirming events in defining the relationship. Response accuracy was influenced by pretraining on the concept of covariation and by response format. Instructions to sort the observations did not influence judgment accuracy.     

The permanence of mental objects: testing magical thinking on perceived and imaginary realities

This study tested participants' preparedness to acknowledge that an object could change as a result of magical intervention. Six- and 9-year-old children and adults treated perceived and imagined objects as being equally permanent. Adults treated a fantastic object as significantly less permanent than either perceived or imagined objects. Results were similar when a different type of mental-physical causality--a participant's own wish--was examined. Adults were also tested on the permanence of personally significant imagined objects (participants' images of their future lives). Although almost all participants claimed that they did not believe in magic, in test trials they were not prepared to rule out the possibility that their future lives could be affected by a magical curse.     

The effect of mood on detection of covariation

The purpose of this research is to explore the effect of mood on the detection of covariation. Predictions were based on an assumption that sad moods facilitate a data-driven information elaboration style and careful data scrutinizing, whereas happy moods predispose individuals toward top-down information processing and decrease the attention given to cognitive tasks. The primary dependent variable involved is the detection of covariation between facial features and personal information and the use of this information for evaluating new target faces. The findings support the view that sad mood facilitates both conscious and unconscious detection of covariation because it increases motivation to engage in the task. Limiting available cognitive resources does not eliminate the effect of mood on the detecting of covariation.     

Impact of a sexual responsibility program on young males

Data are presented from 335 young males who were participants in Wise Guys, a sexual responsibility program of the Family Life Council of Greater Greensboro. Comparisons were made with 145 similar males who did not participate in the program. Positive changes in knowledge and behavior were observed among the program participants but not the comparison group.     

The effect of perceived stress on the relationship between perfectionism and burnout in coaches

Abstract

The effects of perceived stress (PS) on the relationship between adaptive and maladaptive forms of perfectionism and burnout were examined. Smith's (1986) stress appraisal model and Kelley, Eklund, and Ritter-Taylor's (1999) model of coach burnout were used to test two models of burnout in a sample of college coaches (N=177). The results indicated that there is an indirect effect of self-evaluative perfectionism (i.e., maladaptive form of perfectionism) on burnout through PS as well as a significant direct link to burnout, accounting for 56% of its variance. In contrast, conscientious perfectionism (CP) (i.e., adaptive perfectionism) did not directly impact burnout, nor was there an indirect effect through PS. Based on Lazarus's (1999) ideas about stress appraisal, the results suggested that maladaptive forms of perfectionism resulted in more threatening perceptions of stress, thus, potentially leading to the experience of burnout. However, adaptive forms of perfectionism did not seem to result in increased appraisals of stress or result in burnout. The results did indicate a significant correlation between the two forms of perfectionism, which may explain why CP did not significantly impact PS or burnout.     

道家式责任感简说

我们之所以可以提出"道家式责任感"的说法,是因为在《老子》原文中渗透着对人类社会之秩序、状态的忧虑,体现着对人类命运的关切。如老子观察到:"天下多忌讳,而民弥叛。"(五十七章竹简本)"民之饥,以其上食税之多,是以饥。民之难治,以其上之     

The effect of perceived distance on perceived movement

Equations were developed to predict the apparent motion of a physically stationary object resulting from head movement as a function of errors in the perceived distances of the object or of its parts. These equations, which specify the apparent motion in terms of relative and common components, were applied to the results of two experiments. In the experiments, the perceived slant of an object was varied with respect to its physical slant by means of perspective cues. In Experiment I, O reported the apparent motion and apparent distance of each end of the object independently. The results are consistent with the equations in terms of apparent relative motion, but not in terms of apparent common motion. The latter results are attributed to the tendency for apparent relative motion to dominate apparent common motion when both are present simultaneously. In Experiment II, a direct report of apparent relative motion (in this case, apparent rotation) was obtained for illusory slants of a physically frontoparallel object. It was found that apparent rotations in the predicted direction occurred as a result of head motion, even though under these conditions no rotary motion was present on the retina.     

Wings of desire: Reflections on sexual desire,identity and freedom

The aim of this paper is to give a critical discussion of Sartre’s concept of sexual desire and its relation to self-identity and freedom. Why Sartre? Sartre is one of very few philosophers who offers a systematic account of sexual desire. He has influenced eminent philosophical concepts of sexual desire held by, for instance, de Beauvoir, Lacan, Foucault, Levinas, Irigaray and Butler, but not much is written about his own notion of sexual desire. This alone is reason to explore Sartre’s view. What makes his view of sexual desire particularly interesting is that it is framed by his theory of freedom. Sartre offers the original, radical notion that freedom is absolute. Because consciousness is never self-identical, he argues, human identity is not fixed. Instead, we are consequently nothing else but what we keep desiring to make of ourselves. He concludes that we are always free to choose our drives and desires, even what seem to be our most enslaving, natural sexual instincts. The question raised in this article, however, concerns what the nature of sexual desire is and how free we really are to choose our sexual desires. I first contextualise Sartre’s view of sexual desire within his notion of desire in general and its relation to instinct, drive, consciousness, freedom and identity. Then, I give a detailed discussion of his analysis of sexual desire, its relation to freedom, and, what Sartre calls its failures. Finally, I discuss a critique of, and alternative to, Sartre’s theory of sexual desire from the perspective of my own notion of heteronomous and autonomous desire and freedom.     

On shame and the perceived credibility of sexual assault allegations

Despite the high incidence of sexual assault, doubt about allegations is common. Previous research suggests that victims expressing positive or no emotion are perceived as less credible than those expressing negative emotions. However, little is known about which specific negative emotional expressions contribute to credibility in this context. In two studies (N = 623), participants read a date rape vignette. The alleged victim's statement was paired with a picture of a female person expressing either shame, sadness, or no emotion. Participants rated the credibility of her account and completed a measure of rape myth acceptance. Controlling for rape myth acceptance, allegations were perceived as more credible when accompanied by an expression of shame versus sadness (a negative, low arousal control condition). It is critical to be aware of the shame-credibility bias in this context to intervene and support those who have experienced sexual assault.