The Empire of Women: Rousseau on Domination and Sexuality

Jean-Jacques Rousseau's works are often a touchstone and inspiration for many when it comes to thinking carefully about domination. We find Rousseau-inspired analyses across a wide range of political theories centering the concept of domination, from republicanism, liberalism, and Marxism to critical theory, feminisms, and beyond. This article aims to raise questions about a powerful, prevailing, and compelling reading of Rousseau's conception of domination. Beyond that, I hope to offer further insight into the components of his view of domination by centering his account of sexuality as a domination/subordination relation. Ultimately, I suggest that Rousseau's considered view is that domination is a matter of being in a dependency relation. In other words, to be dependent upon others (whether a particular other or group of others) is sufficient for being dominated. However, not all domination relations are illegitimate. Both sexuality and the specific case of forming a social compact are sites of domination relations that can be rendered legitimate under certain conditions.     

Exposure to Media Images of Female Attractiveness and Concern with Body Weight Among Young Women1

Despite the popular belief that the thinstandard of female attractiveness currently presented inthe media is a primary contributor to the high level ofconcern with body weight among women, experimental studies have not shown that exposure to mediaimages increases women's weight concern. Threeexperiments are reported demonstrating that exposure tomedia images does often result in increased weightconcern among women, but that body dissatisfaction, astable personality characteristic, is a moderator ofvulnerability to this effect. Although most womenreported higher weight concern when exposed to media vs. neutral images, women with low initial bodydissatisfaction did not. In addition, this researchsuggests that negative effects on weight concern mayresult from even passive exposure to media images, but that exposure to realistic attractivenessis less likely to cause increased weight concern. Theethnicity of the participants in these studies reflectedthat of the local population, with over 90% white. The nonwhite participants primarily belonged toone of the following groups; Asian, Pacific Islander,Latino.     

Relatedness Support and the Retention of Young Female Golfers

In this study, self-determination theory was used as a guiding framework to understand the putative role of relatedness support for retention in golf among young females. Data were collected using semi-structured interviews with 10 female participants (M_age = 21.40, SD = 3.13). Content analyses revealed 5 distinct factors that contributed to the provision of relatedness support: Parents, Peers, Coaches, Golf Club, and Institutional and Societal Support. Findings highlighted that retention of female golfers may be facilitated through promoting valued relationships with parents, peers, coaches, and golf clubs. Policies that decrease the perceived marginalization of female participants may also be perceived as a form of relatedness support and may promote retention within this cohort. This study underscores the importance of relatedness support for young women and identifies strategies that may help to improve female retention in sport.     

当代教育心理学的研究和发展

随着教育心理学的发展,其学科的独立性愈加明显,研究课题也发生了相应的变化,并且表现出所受当代心理学新理论影响的敏感性。在本文中,作者通过以上三个方面,来跟踪与评述当代教育心理学的研究与发展,强调了中国文化作为教育心理学重要资源的意义,提倡了一种东西方心理学和积极心理学的观点。     

Motivation and the Self Concept: Persisting Goals of Young Women and Men

This study undertook to measure important goals and their persistence over time for young men and women belonging to two age groups using a theoretical framework derived from recent advances in motivation which links motivation to the self concept. A method for categorising subject goals was adapted from Nuttin (1985), namely the Motivational Content Analysis. The new system for categorising goals can be useful to psychologists, vocational counsellors, etc. Results of the study indicated that females had more persisting goals than men, and that there were significant main effects for sex in persisting goal types of Physical, Character, Autonomy, Intimacy and Contact in General with others. Sex × age interaction effects were found for Character and Autonomy, with 20-year-old females obtaining significantly higher scores for these persisting goals than other groups. Findings are discussed in terms of gender identity, and what Nuttin (1984) calls “crossroads” in adult development.     

Autonomy and the Struggle for Female Identity: Implications for Counseling Women

Many feminist writers have seen autonomy as a male developmental issue rather than as one appropriate for women. When a woman strives to become an equal member of society, however, her internal programming often gets in the way. Whether dealing with inequity in the workplace, with friends, or with family, many women find themselves giving up their autonomy to accommodate others. This article discusses different views of autonomy and some cognitive behavioral approaches that can help women raise their self-esteem and overcome dependency. Other methods are suggested for helping women become more autonomous without giving up such attributes as being caring and showing compassion.     

Proclaiming the Passion: Popular Drama and the Passion Tradition in Luther's Germany

Abstract

This article examines Martin Luther's opinions on popular drama, in particular his views on Carnival plays, Corpus Christi plays, and Passion-tide performances. A consideration of key works by the Lutheran playwright, Joachim Greff (1510-1552), provides an insight into the development of Lutheran biblical drama from its beginnings. It accordingly challenges the consensus that Luther objected to, and actively prevented, the performances of Protestant dramatizations in Reformation Germany of Christ's Passion and the Resurrection.     

Mother, Father, and Self: Sources of Young Adults' God Concepts

Following developmental attachment theory, we predicted a path in which nurturing parents affect young adults' self-concepts and self-esteem, which in turn predicts the image of a nurturing God. To ascertain how images of parents and images of self predict God images, 132 young adults aged 18–22 (M = 19) completed the Tennessee Self-Concept Scale, and a six-item measure of God's perceived involvement in their lives (religiosity scale). In a follow-up interview, they rated their parents, God, and selves on scales of closeness, nurturing, power, and punishing/judging. For men, mothers were responsible, more than fathers, for creating a climate for sons' self-esteem through nurturance and discipline, which in turn contributed to seeing God as nurturing, feeling close to God, and being more religious. For women, mothers and fathers created a model of nurturance and power, which contributed to seeing God as nurturing and powerful. Punishing/judging parents directly affected punishing/judging God images in these young adults. Men perceived God to be more punishing/judging than did women, while women perceived God to be more nurturing. Even in adulthood, parents, especially mothers, continue to exert influences on young adults' faith and images of God.     

Young Muslim Women in France: Cultural and Psychological Adjustments

Even though France has experienced increasing and inevitable feminization in its immigrant population since 1974, research has tended to ignore the role of immigrant women, especially Muslim women, in the migration process. Public attention has been diverted by concern over such relatively marginal issues as the headscarf affair, and insufficient attention has been paid to the important role Muslim women play in France, especially those coming from Algeria. These women function as cultural mediators between the traditional culture of the sending country and the modern one of the host country. They see themselves as both tradition-bearers and integration proponents. The demands of immigration have given rise to the growth and development of different leaders, among them cultural mediators seeking a bridge between Islam and modernity, economic mediators seeking to establish women in the media and as entrepreneurs, and political mediators who seek access to power at the local level for the immigrants. These new mediators will eventually shape a new generation of female actors very far from the traditional countries of origin, although for the time being they still suffer from the inequality of rights for women and chances in their overall social life.     

Spirituality and Young Women in Transition: A Preliminary Investigation

This study contributes to the growing body of knowledge about spirituality and life transitions. Through qualitative investigation, 9 young women in professional education programs described their definition of spirituality, their spiritual activities, and how they used their spirituality to cope with life transitions as they prepared to enter the workforce. These women viewed spirituality as including connectedness and a special relationship with a Being outside of themselves. Their spiritual activities were private and non‐traditional (e.g., meditation, prayer, being in nature), and most of them reported that their spirituality helped them deal with their life transition.     

Young Children's Comprehension of Educational Television: the Role of Visual Information and Intonation

Fisch's (2000) capacity model posits that comprehension of educational content on television can be impaired by program characteristics that increase the processing demands of either narrative or educational content. In several current educational television series for preschool children, stories are conveyed, not through meaningful dialogue, but through visual information and intonational cues embedded within nonsensical dialogue. To examine young children's ability to comprehend educational content under such conditions, 135 3- through 5-year-olds viewed two television segments about a family of chickens; approximately one-half viewed the segments with all dialogue spoken in nonsensical "chicken talk," and one-half viewed it with key English words and phrases inserted among the "chicken talk." In addition, one segment was expected to be easier to understand because its educational message (cooperation) involved behaviors that were visually concrete, whereas the other (honesty) concerned verbal behavior that was more visually abstract. Results indicated that comprehension was significantly stronger among older children and (across the age range) for the more visually concrete story about cooperation. However, comprehension was not significantly enhanced by the inclusion of English words and phrases. Thus, it appears that "concreteness" should be added to the factors affecting comprehension under the capacity model, but that young children can use visual information and intonational cues to understand educational content on television.     

Influence of Maternal Denomination, God Concepts, and Child-Rearing Practices on Young Children's God Concepts

This study tests a model of individual differences in God concepts among kindergarteners, based on social learning and projection theory. Relations among maternal education, religious denomination, God concepts, child-rearing practices, and young children's God concepts were examined. Subjects were 363 Dutch preschoolers (mean age = 66 months) and 271 of their mothers belonging to three religious denominations (open Christian, orthodox Christian, and nonaffiliated). Child-rearing practices as well as God concepts were measured using questionnaires. God concepts were operationalized as ideas about potential characteristics of God. The model was partly supported. Maternal orthodox Christian denomination, God concepts, and child-rearing practices all had effects on children's "potent God" concept, confirming all parts of the model. Differences in children's "punishing God" concept were explained by strict child-rearing practices, providing evidence for projection theory only. Children's "loving and caring God" concepts were predicted by mothers'"loving God" concept, lending support for social learning theory .     

Initial Encounters of Young Men and Women: Impressions and Disclosure Estimates

The purpose of this study was to explore the expectation that, in conversations between unacquainted men and women, men would disclose more than women and would create a positive impression in so doing. In 8-min, relatively unstructured conversations, both men and women (N=301) perceived themselves and their partners as disclosing approximately the same amount. For both sexes, the more their partners disclosed, the more favorably they rated their partners on social attractiveness and positive attributes. Moreover, both sexes believed that the more they disclosed themselves, the more positively their partners evaluated them. However, the strength of this relationship was significantly stronger for men than for women. Neither sex conformed to the expectation that men should disclose more, but both may have believed to some extent that their partners were evaluating them in accord with this expectation.     

The Vulnerability of Young Japanese Women and Suicide

ABSTRACT: Young Japanese females had the highest suicide rate in the world until the end of the 1960s, and it is still extremely high. This paper attempts to explain this phenomenon primarily in terms of vulnerability—in their personalities, social conditions, and role conflicts. Concomitant psychological traits and social conditions are discussed. The cultural conflict of young Japanese women is explicated in terms of psychological and historical information. In addition, the reasons for the differences between the suicide rates among females in the Tokyo area and the Kyoto-Osaka area are explored largely in terms of concepts relating to authoritarianism and its correlates.     

Liberalism and the Privatised Family: The Legacy of Rousseau

This article argues that the intellectual legacy of Rousseau is at the root of the failure of 20th century egalitarian theorists such as Rawls and Dworkin to engage intellectually with feminist theorists working within the liberal tradition. Through an extended critique of Rousseau’s delineation of the relationship between liberal citizenship and the private family, it argues that the failure of such liberal theorists to take gender hierarchy seriously is a consequence of their attempt to place the private family outside the sphere not only of politics, but also of justice.     

Work Passion Through the Lens of Culture: Harmonious Work Passion,Obsessive Work Passion,and Work Outcomes in Russia and China

Purpose

This cross-cultural study with employee–supervisor dyads in Russia and China examines links between harmonious and obsessive work passion and four job- and organization-focused outcomes (job satisfaction, intentions to quit, job performance, and organizational citizenship behaviors) and two career-focused outcomes (career satisfaction and occupational commitment).

Design/Methodology/Approach

Data were collected from employee–supervisor dyads in Russia (N = 223) and China (N = 193). We undertook a series of hierarchical regressions to examine the hypothesized relationships.

Findings

We found considerable support for the harmonious passion–work outcome relationships and less support for the obsessive passion–work outcome relationships. In both Russia and China, harmonious passion predicted all six hypothesized outcomes. However, obsessive work passion predicted job satisfaction and occupational commitment in Russia, but was unrelated to any of the hypothesized outcomes in China. We also identified several culture-specific work passion–outcome relationships.

Implications

Our research extends the duality of the work passion construct to non-Western cultures. The examination of a variety of work passion outcomes provides a finer-grained approach to how two types of passion uniquely link to different work consequences. Several culture-specific findings refute the traditionally held assumption that harmonious passion relates to solely positive outcomes, whereas obsessive passion relates to solely negative outcomes. Collectively, the results augment the nomological framework of the passion construct. The study informs managerial practices by suggesting when work passion needs to be encouraged or tamed.

Originality/Value

This is the first study that examines a variety of job-, organization-, and career-focused outcomes of work passion in non-Western organizations.