Toward a postmodern realism for psychoanalysis.

The current status of psychoanalysis is explored in the light of the postmodern critique of forms of knowledge. Analysts have tended to respond by redefining psychoanalysis in the language of the exact sciences or by finding a language that includes both (Kuhn, Rorty), thereby falling either into a reductive "scientism" or the fallacies of the "strong program" in postmodern thought. However, psychoanalytic theories do not meet the probative requirements of science. Neither is the serious problem of competing theories and interpretations adequately addressed by hermeneutics. Philosophical realism (Putnam 1981, 1988) offers some helpful ways to look at this problem. Following Lacan, we define psychoanalysis as a clinical discipline which has as its unique object of study the human subject, an indeterminate and language dependent entity. Concepts and rules specific to our field make an internal realism of psychoanalytic inquiry possible. An extended case vignette accompanies this philosophical discussion.     

Imagery and recognition memory: The effects of relational organization

Begg (1978), among others, has recently argued that recognition performance is independent of the size and number of units stored in memory, that is, the degree of interitem organization. In four experiments, interactive imagery was contrasted with separation imagery on recognition memory. In the first two studies, the recognition of single words was better under separation instructions; in the final studies, in which recognition of pairs of words was required, performance was better following interactive imagery. Rather than being independent of the size of memory units, recognition depends upon the relationship between the size of the units encoded at learning and the nature of the test items themselves.     

A relational model of inquiry and truth: The place of psychoanalysis in human conversation

A challenge is offered to the characterization of psychoanalysis as suffering from potentially fatal epistemic flaws and needing to ground itself in the language of hermeneutics, neuropsychology, or infant observation in order to survive. Psychoanalytic truth is neither made up nor discovered. Psychoanalytic propositions are true in the important sense of being the most useful statements we can make right now about the nature and functioning of the human unconscious. Psychoanalytic theories evolve through rational critical discourse just as theories evolve in all fields of science and scholarship.     

Toward a general theory of unconscious processes in psychoanalysis and anesthesiology

Psychoanalysis and anesthesiology appear radically different in their clinical practice, yet they share a focus of inquiry: unconscious processes. Despite this common domain, there has been no exploration of the relationship between "the unconscious" as conceived by psychoanalysts and "surgical unconsciousness" as conceived by anesthesiologists. This is likely due to the fact that general anesthesia has been assumed to be a state in which the brain is simply "turned off." More recent neuroscientific data invalidate this assumption by demonstrating that the anesthetized brain is both cognitively dynamic and capable of implicit learning. Current perspectives on anesthetic mechanisms suggest that general anesthesia is characterized not simply by the absence of cognitive activity, but by the disintegration of cognitive activity. The cognitive unbinding paradigm of general anesthesia is discussed and its application to Wilfred Bion's theory of thinking, as well as his concept of attacks on linking, is elucidated. Based on the common structure and function of unconscious processes in psychoanalysis and anesthesiology, the foundation of a general theory is established.     

Reframing the World: Toward an Actual Christian Doctrine of Creation

Christian theologies of creation are in crisis. They have become overly determined by questions of human origins and interaction with evolutionary theorization. They have also focused myopically on ecological concerns without thinking ecologically and holistically about the built environment in relation to racial and gender formation and multispecies connectivity and relationality. These and other problems stem from a twofold failure. We have failed to take seriously the loss of our gentile positionality in relation to reading the world as creation and we have also failed to grasp the fundamental transformation of the world with the emergence of modern colonialism. This article suggests the possibility of a reframing of a doctrine of creation to address this crisis.     

Toward a narrative conceptualization of stereotypes: contextualizing perceptions of public housing residents

Expansion of policies aimed at empowering disenfranchised groups, for example, resident/tenant participation in public housing, have been greeted with a great deal of enthusiasm. However, negative beliefs about the intelligence, ability, and morality of these groups, may interfere with the implementation of these policies. A greater understanding of social perceptions may lead to interventions that diminish interference. Traditional stereotyping research methods rely on trait conceptualizations that have been criticized as inadequate to fully describe social perceptions. This study examines the utility of a narrative approach to studying stereotypes about public housing residents. A group of college students (authors) wrote stories about a public housing resident and described the resident using trait objectives. Two readers, one given the story and the other the trait list, predicted how the author responded on various public housing belief and attitude instruments. Results indicate that stories and traits convey unique information not expressed by the other and offer preliminary support for the added usefulness, especially contextual information, of a narrative framework for studying stereotypes. The relevance of a narrative approach for understanding how stereotypes may undermine empowerment-based policies, in this case tenant participation in public housing, will also be explored. Copyright © 2000 John Wiley & Sons, Ltd.     

Five Attitudes Toward Nature and Technology from a Christian Perspective1

Challenged by Lynn White's sharp criticism of Christianity's responsibility for earth's ecological crisis, both Ian Barbour and Philip Hefner have proposed theological anthropologies based upon the imago Dei that supports an ecological ethic. Russell, while supporting the ecological ethic, turns not to anthropology but rather to eschatology and the proleptic vision of a new creation.     

The Unmaking of Prejudice: How Christian Beliefs Relate to Attitudes Toward Homosexuals

We propose that the internalization of orthodox Christian beliefs serves as a basis for a personal moral standard that discourages prejudice against others as well as for self-critical emotions that follow upon behaving in a discriminatory manner. Two correlational studies tested hypotheses derived from our theory. Study 1 demonstrated that to the extent people endorse orthodox Christian beliefs, they report an internal motivation to respond without prejudice toward homosexuals. Study 2 demonstrated that, when controlling for the effects of right-wing authoritarianism (RWA), endorsement of orthodox Christian beliefs was related to positive attitudes toward homosexuals as individuals or as a group, but not toward homosexuality as a behavior or lifestyle.     

Toward a relational perspective of the psychology of careers and working: A social constructionist analysis

This article explores the contributions of social constructionist thought to the development of a relational approach to careers. In this article, the term “careers” is defined as encompassing the working lives of all individuals. Using a social constructionist perspective to critique existing assumptions about careers, work, and relationships, the authors develop a conceptual framework that expands the theoretical opportunities inherent in a relational approach to the study of careers. The article concludes by highlighting implications of a social constructionist analysis of a relational approach to careers for theory development, research, practice, and public policy,     

Course of relational and non-relational recognition memory across the adult lifespan

Human recognition memory shows a decline during normal ageing, which is thought to be related to age-associated dysfunctions of mediotemporal lobe structures. Whether the hippocampus is critical for human general relational memory or for spatial relational memory only is still disputed. The human perirhinal cortex is thought to be critically involved in non-relational memory, but another view postulates hippocampal involvement in both relational and non-relational memory. Investigating whether there is a differential impact of ageing on these memory processes may shed further light into these issues. Thus, in the present study, 106 healthy adults performed three recognition memory tasks in a consecutive age groups design involving a range from age 20 to 76. This allowed the separate assessment of spatial and nonspatial relational memory as well as non-relational memory. Both spatial and nonspatial relational memory declined in the 66-76 yr group. This pattern is consistent with the presumed course of hippocampal changes across normal ageing and points to the hippocampal role in relational memory in general. An impairment of non-relational memory commenced earlier in the 51-65 yr group. This finding is discussed in relation to perceptual/attentional mediation of memory and its potential brain correlates in ageing.