Talking Circles: A Native American Approach to Experiential Learning

Talking circles, as a unique instructional approach, can be used to stimulate multicultural awareness while fostering respect for individual differences and facilitating group cohesion. A brief history of the talking circle is followed by detailed instructions, talking circle process questions, ideas for classroom discussion after the activity, and teaching strategies. Círculos de conversación, como un método singular de pedagogía, se puede utilizar para estimular consciencia multicultural, mientras a la vez promueve el respeto para las diferencias individuales, y facilita cohesión grupal. Le sigue a una breve historia del círculo de conversación unas instrucciones detalladas, preguntas para procesar el círculo, ideas para discusión en clase despues de la actividad, y estrategias pedagógicas.     

Edgar Morin: From Vicious Circles to Virtuous Circles

Morin stresses the danger of the tendency to apply the method of natural sciences to human disciplines, considering the latter a natural object, and seeking one great explicative and definitive mathematical cosmological form by means of the reduction of the anthropological aspect to the biological one, of the biological to the physical–chemical aspect and the physical to the mathematical aspect. Hence the need to find a new way of organizing knowledge based on the concept of “circularity,” which is fundamental both in Morin's thought and in the philosophy of complexity in general. We must therefore establish a circular relation among the various spheres of knowledge: physics–biology–anthropology–sociology. The classical vision of a hierarchized-mechanic world is substituted by the vision of a reticulated world.     

Trust and New Communication Technologies: Vicious Circles, Virtuous Circles, Possible Futures

I approach the philosophical analyses of the phenomenon of trust vis-à-vis online communication beginning with an overview from within the framework of computer-mediated communication (CMC) of concerns and paradigmatic failures of trust in the history of online communication. I turn to the more directly philosophical analyses of trust online by first offering an introductory taxonomy of diverse accounts of trust that have emerged over the past decade or so. In the face of important objections to the possibility of establishing and fostering trust in online environments—objections that emerge especially from the perspective of virtue ethics and phenomenological approaches to how we know and navigate the world as embodied beings—I then take up three major arguments in recent work in favor of the possibilities of trust online, followed by three vicious circles that run counter to more optimistic views. I close with a summary of some additional reasons for optimism regarding trust online, followed by a final question that emerges out of recent CMC research on social networking sites that poses, I argue, fundamental challenges indeed to how we understand and may foster and experience trust online.     

Native American women and agriculture: A Seneca case study

This study examines the impact of European invasion on the mode of production, household lives, and ideology of one group of Native American women, the Seneca. Seneca women had high public status, a balanced division of labor, ownership of the land, and control over the means of agricultural production. The power derived from their role in production and the social institutions which had developed from this production were difficult to destroy, despite the efforts of missionaries, government, and reformers. The effects of disease, war, and the market economy on the Seneca women are specifically examined. Also described are attempts to impose the ideology of individualism and nuclear household patterns on the Seneca by withdrawing women from production outside the home and establishing male ownership of private property.Criticism by many women helped the development of this article at different stages. Anthropologists Bea Medicine and Peggy Sanday, women historians at Arizona State University, and community women in Phoenix all made valuable contributions to its evolution.     

Assimilation and fertility: a comparison of Mexican American and Japanese women

This study has 2 central goals: 1) to demonstrate the utility of using direct indicators of assimilation; and 2) to distinguish more clearly between the social characteristics, assimilationist and minority status perspectives. The 1970 Public Use Samples (US Bureau of the Census, 1972) provide the data. Race, ethnic identification and place of birth serve as the criteria for defining ethnicity: Mexican American ethnicity is determined by the response to an ethnic-identification item; Japanese American ethnicity is determined by racial identification; and majority white ethnicity is determined by racial identification, place of birth and of parents' birth and by mutual exclusivity with the other ethnic groups. The analysis is restricted to women between the ages of 35 and 45 who were currently married with spouse present at the time of the 1970 census. 2 indicators of assimilation are marital assimilation and residential segregation, including intermarriage. 3 levels of marital assimilation were measured using dummy variables: 1) endogamous marriage of Mexican American or Japanese American women; 2) exogenous marriage with a male who is not a majority white; and 3) marriage with a majority white. Residential segregation provides a somewhat less direct indicator of assimilation. The data indicate the extent to which each respondent's neighborhood is ethnically segregated. The % of the population in the neighborhood that belongs to a given ethnic category was recorded. Generation of residence, and socioeconomic and marital characteristics were used as control variables. The 3 groups differ markedly in fertility, status, marital patterns and assimilation. The Japanese Americans have an average of 2.38 children, a level that is 7 below the majority white mean and 3.11 below that of the Mexican American women. The Japanese women also possess the highest status levels and most stable marital profile. Both Japanese and Mexican Americans live in neighborhoods that are considerably more ethnic than those in which the majority whites live. Among Mexican American women, the foreign-born and native components differ very little on any dimension--fertility, status, marital factors, or assimilation levels, and the cross-sectional data provide no indication of convergence with majority whites. However, native-born Japanese women have considerably higher status levels, more stable marriages, and higher fertility than the foreign-born women. The relationships between assimilation and fertility support the hypothesis that convergence in fertility levels will accompany assimilation.     

A systematic review of psychopathy in women within secure settings

The construct of psychopathy has been comparatively understudied in women, and to date there has been no attempt to systematically review the literature related to psychopathy in women. This review assimilates the existing evidence in relation to the prevalence and factor structure of psychopathy in women within secure settings. An extensive systematic search was performed using 11 electronic databases and four search engines; citation, author and reference list searching was also performed. After removing duplicates and appraising the study’s eligibility by title, 261 publications were appraised against minimum quality and eligibility threshold criteria, resulting in 28 remaining publications with data on 2545 participants. Quality appraisal was conducted by two raters, with excellent inter-rater reliability (kappas = .7−.9). A narrative synthesis was then performed. PCL-R based prevalence rates ranged from 1.05% to 31% (with a cut-off criterion of 30), with variations in multiple factors, such as geographical location and type of sample setting. The factor model with the most support from the reviewed studies was Cooke & Michie’s (2001) 3-Factor model. The apparent gender differences in the prevalence rates, factor structure and item expression of psychopathy, presents implications for the assessment and general conceptualisation of the construct in women within secure settings.     

Social sharing of emotional experiences in Asian American and European American women

The present study investigated the relationships among ethnicity and social sharing of traumatic experiences in a sample of 88 East Asian and 88 European American women. Participants were asked to write about a traumatic experience for twenty minutes and then to rate how upsetting the experience was, how often they thought about it, how often and to whom they had previously disclosed the experience, as well as the perceived appropriateness of sharing the experience with different target audiences, e.g., friends and family members. The results indicated that Asian Americans reported speaking to others less frequently about the traumatic event and sharing it with fewer individuals, and tended to be more likely to share the event with friends than with family members when compared to European Americans. Asian Americans also reported thinking about the upsetting event less frequently than European Americans even though both groups reported that the events were equally upsetting. The more upsetting events were, the more often they were shared in the European American group, but there was no relationship between how upsetting events were and the degree to which they were shared in the Asian American group.     

Discrimination and unfair treatment: relationship to cardiovascular reactivity among African American and European American women.

This study examined the relationship of cardiovascular reactivity to both interpersonal mistreatment and discrimination in a community-based sample of African American and European American women (N=363) in midlife. Subtle mistreatment related positively to diastolic blood pressure (DBP) reactivity for African American participants but not their European American counterparts. Moreover, among the African American participants, those who attributed mistreatment to racial discrimination exhibited greater average DBP reactivity. In particular, these women demonstrated greater DBP reactivity to the speech task, which bore similarities to an encounter with racial prejudice but not to a nonsocial mirror tracing task. These findings are consistent with the hypothesis that racial discrimination is a chronic stressor that can negatively impact the cardiovascular health of African Americans through pathogenic processes associated with physiologic reactivity.     

Gender schema theory revisited: men's stereotypes of American women

Bem's gender schema theory is reconsidered in terms of connections among schemas, stereotypes, and perceptions of self and others. The supposition that schematic, as opposed to aschematic persons, are more prone to think about others in stereotypic ways is tested. Primarily Caucasian adult men from all social classes (n=142), classified with the Bem Sex Role Inventory as masculine, androgynous, or undifferentiated, completed measures designed to assess strength of stereotypic views of American women and the tendency to think unidimensionally (the likelihood of perceiving women as feminine vs. androgynous). Results analyzed with multivariate analysis of variance, indicated significant differences among subject categories. Masculine (schematic) men were the most prone to see women as stereotypically high in femininity and low on masculinity. Androgynous men were more likely to perceive women as having androgynous characteristics.     

Gay women,men, and families in rural settings: Toward the development of helping communities

The urban biases of empirical research on gay men, women, and families have resulted in minimal knowledge about gay people in rural settings. The diversity of lives of rural gay women and men and the variety of patterns of meeting the challenges of rural living are described. Processes of help-seeking and help-giving are discussed and the need for a helping community of family, friends, and caring others is affirmed. Collaboration between rural gay people and rural community psychologists is suggested to promote the development of helping communities for gay people and thereby initiate a process of change in rural settings.     

Viciousness and Circles of Ground

Metaphysicians of a certain stripe are almost unanimously of the view that grounding is necessarily irreflexive, asymmetric, transitive, and well‐founded. They deny the possibility of circles of ground and, therewith, the possibility of species of metaphysical coherentism. But what's so bad about circles of ground? One problem for coherentism might be that it ushers in anti‐foundationalism: grounding loops give rise to infinite regresses. And this is bad because infinite grounding regresses are vicious. This article argues that circles of ground do not necessarily give rise to infinite regresses, and where they do, those regresses are not necessarily vicious.     

Signaling threat: how situational cues affect women in math, science, and engineering settings

This study examined the cues hypothesis, which holds that situational cues, such as a setting's features and organization, can make potential targets vulnerable to social identity threat. Objective and subjective measures of identity threat were collected from male and female math, science, and engineering (MSE) majors who watched an MSE conference video depicting either an unbalanced ratio of men to women or a balanced ratio. Women who viewed the unbalanced video exhibited more cognitive and physiological vigilance, and reported a lower sense of belonging and less desire to participate in the conference, than did women who viewed the gender-balanced video. Men were unaffected by this situational cue. The implications for understanding vulnerability to social identity threat, particularly among women in MSE settings, are discussed.     

Circles of Solicitude and Concern

Abstract

Heidegger distinguishes between concern for things and solicitude for other Dasein. As Dasein is already being‐in‐the‐world and being‐with from the start, there is no need to define what another Dasein is to recognize it. In this paper it is argued that Dasein is thrown into circles of care, where the distinction between solicitude and concern is given. Although this undermines any attempts to regard a comatose patient as non‐Dasein, it raises questions about Dasein’s relations with animals. It is suggested that Dasein’s relations with animals could be captured by inserting another circle, for which the German word versorgen might be suitable.     

Sex Role Stereotypes and the American Physician

The potential influence of sex-role stereotypes on women medical patients is examined in this paper. It is argued that medical practice is, in part, a social enterprise, influenced by sex-role stereotypic notions held by both patients and physicians, and particularly by the interaction of women patients'behavior with physicians'expectations. Indirect evidence suggests that physicians tend to attribute symptoms presented by women to psychogenic rather than organic causes, but that women nonetheless receive more medical treatment than men in the form of unnecessary surgery and psychotropic drugs. The latter is viewed as part of a historical trend that the feminist self-help movement is attempting to counteract.     

African American Men,Gender Role Conflict,and Psychological Distress: The Role of Racial Identity

Little research exists exploring the intersection of male gender role conflict (GRC), racial identity, and psychological distress. Accordingly, using a sample of 130 self‐identified African American male participants, this study explored which aspects of racial identity mediated the relationship between GRC and psychological distress. Results demonstrated that racial identity attitudes reflective of internalized racism (Self‐Hatred) partially mediated the relationship between GRC and psychological distress.     

Psychotherapeutic issues with Asian American women

Although several authors have written of the unique needs and stresses encountered by Asian American women, little information is available about the culturally sensitive therapeutic approaches in working with them. This paper attempts to identify some of the issues relevant for work with various groups of Asian American women. Sources of stress are discussed considering a variety of economic, cultural, and historic factors. Therapeutic approaches for dealing with these stressors are also discussed. In addition to traditional therapies, feminist perspectives are considered and issues of gender roles are raised. Finally, case examples and suggestions for therapists are provided.Paper presented at the annual convention of Asian American Psychological Association, New York, 1987.     

Body image and size perceptions of Mexican American women

Purpose was to examine in Mexican American women the influences of age, weight, socioeconomic status and acculturation level on body image, perceptions of attractive and acceptable female shapes, and tolerance for overweight and obesity. Participants were 276 Mexican American women. Age, body mass index, socioeconomic status, and acculturation level were measured. The Figure Rating Scale was used to assess body image, preferences for body size, and perceptions of underweight to obese and acceptable body sizes. Significant effects for acculturation level and current weight were found. Women who were more Anglo oriented showed greater preference for thinner figures. As compared to normal weight women, obese women chose larger figures as ideal, realistic, attractive, and thinnest acceptable. Findings point to the impact of acculturation and obesity on body image and size perceptions. Health professionals working with Mexican Americans should consider each individual's current weight and level of acculturation.     

Egalitarian sex role attitudes: Scale development and comparison of American and Japanese women

The English Form of the Scale of Egalitarian Sex Role Attitudes was administered to 238 American women after the original Japanese Form was developed and administered to 420 Japanese women. The results reveal that the English Form has a potential for use as a measurement of American women's sex role attitudes. The results of cross-cultural comparisons suggest that American women have more egalitarian attitudes than their Japanese counterparts. However, they have basically similar attitudes toward more general egalitarian values. Among the four roles of woman, wife, mother, and person, the majority of the American women choose person as the most important role, whereas the Japanese women do not claim any clear dominant role. But the results show that the Japanese women's attitudes toward women's roles have become more egalitarian and individualistic during the past two decades.This research was partly supported by a grant from the Dentsu Corporation's Yoshida Hideo Memorial Foundation. The author wishes to thank Roger Brown, Cynthia Chataway, Matina Horner, Ellen Langer, and Annemette Sorensen, Yoshiyasu Uno, and the reviewers for their critical and helpful comments on an earlier version of this article. The statistical help by Ellen Herbener and Valerie Leiter are gratefully acknowledged.