Screen memory: its importance to object relations and transference

A screen memory of an obsessive and narcissistic man, reported early in psychoanalysis, both represented and disguised the patient's oedipal conflict, incestuous wishes, and sibling rivalry. It symbolized for him his relationship with his mother and was treated by him, in a repetitive and fetishistic manner throughout treatment, as the reason for his bitterness toward life, his sense of entitlement, his narcissism, and his distrust of women. In the transference, the memory-far from being inert- constantly played an active role in his wishes and disappointments regarding the analyst, and in his fantasied oedipal triumph over him. As the analysis progressed, and after years of treatment, the encapsulated nature of this memory began to give way to the patient's growing awareness of his oedipal wishes, the full range of his feelings toward his mother, and his sense of abandonment by her. The nature of screen memory is explored, including how it relates to a patient's personality and use of the past in general, how it may figure in the development of a person's object relations, and the decisive role it may play throughout a treatment.     

Dying slowly with compassion and dignity: A commentary

Fraley offers a provocative behavior-analytic perspective on the process of slow death. I argue that the value of his insightful analysis is severely compromised by his insistence on equating behavioral competence with personal worth. Fraley errs by proclaiming that his philosophy is science, that existing social practices are essential human attributes, and that idiosyncratic reinforcing stimuli are universally functional. Further, his philosophical tenet is fundamentally inconsistent with his genuinely humane goal of understanding and promoting protracted dying as a behavioral rather than metaphysical phenomenon.     

3 Culture and Ego-Ideal in Suicide: An Adult Case

A case is presented in which the patient's self-expectations, arising from his ego ideal, were violated by a conflict with his wife, who came from a different culture and did not share his marital and family values. When she left him he was devastated, not only by the loss of his family, but by the destruction of his ideal vision of himself as a husband and father. A dangerous suicide attempt followed. The psychodynamic formulation of the case and the treatment that followed from it are discussed.     

Gustav Theodor Fechner: life and work in the mirror of his diary

The diaries of Gustav Fechner reveal much about his motivations to develop the field of psychophysics, as well as some of the steps toward its formulation. Together with his publications on various subjects, the diaries show how psychophysics fits into Fechner's broader scientific program, illuminate his worldview, and reveal his hopes for acceptance of his work by his colleagues.     

Herder's Moral Philosophy: Perfectionism,Sentimentalism and Theism

While the last several decades have seen a renaissance of scholarship on J. G. Herder (1744–1804), his moral philosophy has not been carefully examined. The aim of this paper is to fill this gap, and to point the way for further research, by reconstructing his original and systematically articulated views on morality. Three interrelated elements of his position are explored in detail: (1) his perfectionism, or theory of the human good; (2) his sentimentalism, which includes moral epistemology and a theory of moral education; and (3) his theism, which deepens and justifies these other elements.     

A misinterpreted psychoanalyst: Herbert Silberer and his theory of symbol-formation

The primary aim of this article is to give a more detailed exposition of the cultural, personal, and theoretical contexts in which the Viennese psychoanalyst, Herbert Silberer's theories were born. When assessing the broader picture that this approach offers, it can be concluded that Silberer was an innovative thinker who inspired several of his contemporaries. Recognized in many respects by the society and scholars of this time, he represented quite a different viewpoint that was significantly influenced by several forms of Western esoteric thinking. Yet his main aim was to contribute to the field of psychoanalysis and develop a theory in which rationalistic psychoanalytic interpretations were combined with nonreductive approaches to mystical experiences. Silberer's name is frequently mentioned in a specific context in which his tragic suicide is emphasized rather than his innovations. Upon evaluating the materials recording Silberer's private life, it seems very likely that his suicide was not triggered by the criticism of Freud alone. Silberer's family affairs, his relationship with his father, and his financial and professional struggles could have all contributed to his tragic decision. This paper contends that Silberer's oeuvre deserves greater attention and must be evaluated based upon its own merit.     

How Growing Old Looks From Within:

The Journal of John Wesley is examined to ascertain how the aging experience is perceived by an individual from within. A diligent diarist, Wesley faithfully recorded his daily experiences in his journal which fills eight large volumes. He began making special entries on his birthday when he was 51 years of age. These "birthday reflections" were made periodically until his eightyeighth year. The entries indicate the factors Wesley perceived as being significant in his successful aging experience. They included the importance of diet, successfully handling stress, feeling useful, continuous action, a variety of interests and an optimistic spirit.     

John Nash's Delusional Decade: A Case of Paranoid Schizophrenia

Continues the psychoanalytic study of mathematical genius John Nash in Capps (2003) by focusing on the decade, during his thirties, when he was most delusional. Explores the connections between the content of his delusions and his life history and immediate circumstances, with particular attention to the way in which his delusions reflected the bisexual confusion discussed in the previous essay. Uses Freud's analysis of the mechanism of paranoia in his Dr. Schreber study to account for the nature and progression of Nash's delusions.     

Gregory Bateson: A Final Metaphor

It is no secret that Gregory Bateson was often disturbed by interpretations and translations of his ideas by pragmatically oriented therapists. In his later years Bateson and I occasionally discussed the strategy of connecting ecosystemic epistemology to clinical contexts. One of his last letters to me proposes the form of how he thought the "battle," as he called it, should be carried out. A part of this letter is shared with the reader as one of Gregory's final metaphors.     

Sidney w. Bijou: the illinois years, 1965-1975

Sidney W. Bijou is among the founders of behavior analysis, but the record of his contributions is incomplete. It has not systematically described his contributions beyond his tenure at the University of Washington (1948-1965). The purpose of this paper is to describe his contributions over the course of the next decade-his years at the University of Illinois (1965-1975). I begin by reviewing his education and training, contributions at Washington, and why he left and moved to Illinois. Then, I describe his Illinois years: his appointments, colleagues, and service; the Child Behavior Laboratory; grant funding and publications; further service, awards, and recognition; and influence on his colleagues, students, classroom teachers and research supervisors, and visiting scholars. Bijou is modest about his contributions at Illinois, but he advanced the field in many ways over the course of the decade, especially the careers of his colleagues and students.     

Self-Effacing and Self-Defeating Leadership: Adlai E. Stevenson

Using neo-Freudian analysis, this essay argues that as a child Adlai Stevenson experienced shame, anxiety, and ambivalence about the value and consequences of his initiative and autonomy. He responded with an imaginative coping mechanism, creating an idealized image in which ambition and autonomy were subordinated to duty and service. After a sequence of searing events during the Eriksonian period of identity versus role confusion, he resolved his identity crisis by becoming, in his mind, his idealized image. This conception of Stevenson's character provides a rich explanation of his behavior in the presidential nomination contests of 1952 and 1960.     

Leadership Image-Building: After Clinton and Watergate

Leadership images are built collectively by leaders and their relevantconstituencies—elected officials, the news media, and the public. The process of buildingleadership image rests on prior expectations about the leader, policy outputs, the course ofevents, and the disposition of political resources. In building images of leadership, each of thethree constituencies puts more weight on some aspects of image-building than on others: Thepublic sees the president primarily in terms of his previous behavior, the media view thepresident through the lens of immediate events, and other elected officials focus on politicalresources. One of the president's most important resources is his public image. It can helphim to maintain the loyalty of other officials, which in turn contributes to balanced newscoverage, even in times of crisis. President Clinton was able to preserve his public image throughthe impeachment debacle in large part because of low public expectations about his personalmoral behavior and satisfaction with his economic leadership. Conversely, President Nixon wasforced to resign because of high public expectations about his personal probity anddisappointment with his management of the economy.     

James Hillman: the unmaking of a psychologist Part one: his legacy

This two‐part essay offers a critical assessment of Hillman's archetypal psychology and enquires into its viability as a psychological model. The first part explores his legacy and reviews the metapsychological frame in which his work operates. It considers the relation between his thought and Jung's, and argues that Hillman's work is not so much post‐Jungian as pre‐Jungian. The second part is primarily intrapsychic; it explores Hillman's character, as discerned through his writings and interviews, and considers his work as an expression of the puer aeternus. It is argued that the puer prefers to live in an eternal dream‐state resistant to growing up: yet denial of the maturational impulse will only lead to it happening anyway but in a negative form. The paper considers how Hillman's model was ‘unmade’ by the missing developmental element of his thought. Development is an archetypal and bio‐psychological necessity, and if rejected it can ruin any system that refuses to take it seriously. In Hillman's case this manifested in the form of a repressed masculine shadow, destroying the credibility of his earlier work. The two‐part paper attempts to weave an objective appraisal with a running commentary based on the author's personal engagement with the man and his work.     

Kierkegaard's Critique of Eudaimonism: A Reassessment

Interpreters are less univocal than one might think in assessing Søren Kierkegaard's attitude toward eudaimonism. Through an analysis of several key texts from across Kierkegaard's authorship, I argue that existing interpretations do not convincingly address the relationship between Kierkegaard's critique of eudaimonism and his mid‐nineteenth‐century context, which was dominated by post‐Kantian idealists. While I am sympathetic to aspects of deontological and aretaic interpretations, a contextual reading shows that his critique centers on what he diagnoses as the enclosure of the modern self. This puts his critique of eudaimonism in the purview of his moral psychology and in continuity with his critique of romanticism.     

L. L. Thurstone: A new assessment

Most psychologists have heard of Thurstone, and know him as a pioneer of mathematical psychology and factor analysis. But his appearances in history books are rare and peripheral, as a man of technical prowess rather than intellectual achievement, and at best he is seen as a link in the tradition culminating in signal detection and mathematical learning theory. Nineteen eighty-seven is the centenary of his birth, so it is a timely moment to correct this picture. Thurstone was influenced by G. H. Mead, and his work is best placed within the pragmatist movement, not as moving towards the mechanistic psychology that now dominates psychology. Viewed in this way, his true status and the reasons for his relative neglect become apparent. This is illustrated by a detailed consideration of his mathematical learning models.     

Attentive fields: valid scientific constructs or elusive theoretical entities: a reply to Pressey

Pressey conveys the impression that we misunderstood and misapplied his construct of attentive field. In this rejoinder it is argued that by Pressy's own definition and application of this construct his theory should be able to account for our results.     

Reduction and emergence: a critique of Kim

In a recent critique of the doctrine of emergentism championed by its classic advocates up to C. D. Broad, Jaegwon Kim (Philosophical Studies 63:31–47, 1999) challenges their view about its applicability to the sciences and proposes a new account of how the opposing notion of reduction should be understood. Kim is critical of the classic conception advanced by Nagel and uses his new account in his criticism of emergentism. I question his claims about the successful reduction achieved in the sciences and argue that his new account has not improved on Nagel’s and that the critique of emergentism he bases on it is question-begging in important respects.     

Winnicott on Jung: destruction, creativity and the unrepressed unconscious

This paper considers Winnicott's critique of Jung, principally expressed in his review of Memories, Dreams, Reflections, which asserts that Jung's creative contribution to analysis was constrained by his failure to integrate his 'primitive destructive impulses', subsequent to inadequate early containment. It is argued that although Winnicott's diagnosis illuminates Jung's shadow, particularly his constraints vis-à-vis the repressed Freudian unconscious, it fails to appreciate the efficacy of the compensatory containment Jung found in the collective unconscious. This enigmatic relationship between destruction and creativity-so central to late Winnicott-is illuminated by Matte Blanco's bi-logic, and further explored in relation to William Blake. Winnicott's personal resolution through his Jung-inspired 'splitting headache' dream of destruction-previously considered in this Journal by Morey (2005) and Sedgwick (2008)-is given particular attention.