Two Approaches to Reading the Historical Descartes

In this article I introduce a new reading of Jean-Paul Sartre's account of bad faith. The reading contrasts with previous accounts by denying that states of bad faith are exhausted by attitudes towards transcendence and facticity. Instead, I argue that bad faith can involve attitudes to many other aspects of the human being. I also respond to an argument which claims that affirmations of freedom are inconsistent with the motivations behind bad faith. The inconsistency is here resolved by demonstrating how in bad faith we can still affirm a restricted version of freedom which avoids us acknowledging the unpleasant aspects of our full freedom.     

两种取向的自我效能感评估概述

自我效能感的测量和评估是自我效能感研究中的一个关键问题。它不仅反映了研究者对自我效能感意义和结构的理解,也为进一步确定自我效能感同其它关联因素(如成就表现)间的关系奠定基础。现有研究对自我效能感的评估主要有两种取向,一种是以Bandura为代表的领域特殊性自我效能感测量,另一种则从一般个性水平上考察自我效能感。本文拟就这两种主要评估取向及有关问题作一概述,为相关研究中自我效能感测量工具的编制和选用提供参考。     

Two Sociological Approaches to Religion in Modern Britain

This article compares the approach adopted by two recent sociological accounts of religion in modern Britain (by Bruce and Davie). Attention is drawn in broad terms to the parallels between sociological and religious approaches, and a contrast made specifically between a sociology of religion cast in terms of a narrative of decline and diversity (or an account of the place of religion in the perspective of modernity), and one that pays primary attention to indigenous patterns of meaning. Conclusions are drawn as to the limitations of method and apprehension of the one approach, and the openness and potential for comparison of the other.     

Two Sociological Approaches to Religion in Modern Britain

This article compares the approach adopted by two recent sociological accounts of religion in modern Britain (by Bruce and Davie). Attention is drawn in broad terms to the parallels between sociological and religious approaches, and a contrast made specifically between a sociology of religion cast in terms of a narrative of decline and diversity (or an account of the place of religion in the perspective of modernity), and one that pays primary attention to indigenous patterns of meaning. Conclusions are drawn as to the limitations of method and apprehension of the one approach, and the openness and potential for comparison of the other.     

工程伦理学研究的两个进路

由于人们对伦理学有不同的理解,对工程伦理学也有不同的理解。本文指出,首先需要确认工程的伦理性质。本文从工程的内在价值及其特点方面对这个问题进行了探讨,并且提出了研究工程伦理学的两个进路。     

"我思":从笛卡儿到萨特

Cogito, as the first principle of Descartes’ metaphysical system, initiated the modern philosophy of consciousness, becoming both the source and subject of modern Western philosophical discourse. The philosophies of Maine de Biran, Kant, Husserl, Heidegger, Sartre, Merleau-Ponty, and others developed by answering the following questions? Is consciousness substantial or not? Does consciousness require the guarantee of a transcendental subject? Is Cogito epistemological or ontological? Am I a being-for-myself or a being-for-others? Outlining the developmental history of the idea of Cogito from Descartes to Sartre is important for totally comprehending the evolution and development of Western philosophy.     

Investigating Two Approaches to Fostering Children's Comprehension of Literature

This instructional study investigated the effects of two approaches to fostering elementary students' comprehension of literature. Participants were 54 third-grade students in 2 classrooms in a linguistic and culturally diverse, urban elementary school. Students read two folktales, receiving a Scaffolded Reading Experience (SRE) unit with one folktale and a unit we termed a Response-Oriented approach with the other folktale in a counterbalanced fashion. Classes were observed throughout both units and students completed multiple-choice and short-answer tests after reading each story and receiving the unit instruction. Teachers were interviewed after presenting both units. Results on the multiple-choice tests showed that students scored significantly higher when receiving the SRE units and that teachers preferred the SRE unit lessons. However, there were no differences between the two approaches on the short-answer tests, and teachers noted that some of the activities in the Response-Oriented units were very useful. Our conclusions are that both the Response-Oriented units and the SRE units provided strong scaffolding for students' reading, that the two approaches should be thought of as complementary rather than as competing, and that there is a place for both of them in classrooms that seek to build both comprehension and appreciation of literature.     

A Comparison of Two Approaches to Counselor-Free Career Exploration

This study was conducted to advance previous research in the use of computer-based, counselor-free career guidance systems instead of conventional counselor-free systems. The participants, Undergraduate college students (20 men and 20 women), were asked to rate their reactions to using the DISCOVER II microcomputer career guidance system and the Self-Directed Search. The majority of the participants preferred the DISCOVER II as a vocational exploration program.     

Sartre and the Doctors

Abstract

This paper considers how the experience of illness fits within Sartre’s account of embodiment in Being and Nothingness. Sartre makes some remarks about illness, but does not develop a full account. I show that the anti‐naturalistic ontological framework in which Sartre’s discussion of the body is placed, which opposes my ‘being‐for‐Others’ to my ‘being‐for‐myself’, imposes a revisionary account of illness, and how Sartre’s model of interpersonal relations affects his view of doctors, and their role in the illness experience. I note and discuss the connection Sartre draws between illness and bad faith. I also point out that recent phenomenologically inspired criticisms of the medical establishment that draw on Sartre’s account of the body are limited by their failure to engage with Sartre’s ontology.