THE BEGINNING OF COMMUNITY: POLITICS IN THE FACE OF DISAGREEMENT

Rawls' requirement that citizens of liberal democracies support only policies which they believe can be justified in 'public reason' depends on a certain ideal for the relationships between citizens. This is a valuable ideal, and thus citizens have reasons to try to achieve it. But it is not always possible to find the common ground that we would need in order to do so, and thus we should reject Rawls' strong claim that we have an obligation to defend our views in public reason. Because I recognize that we have strong reasons to conduct our political enquiry within the guidelines of political liberalism, but deny that we always have an obligation to do so, one might call my view 'permissive political liberalism'.     

THE SURVIVING SIBLING: THE EFFECTS OF SIBLING DEATH IN CHILDHOOD

This paper considers the case of childhood mourning in which there is an increased possibility of a pathological grief reaction, due to an incapacity to sustain mourning and an inability to comprehend death. The death of a sibling in childhood is a complex loss to manage, the outcome of which is inextricably linked with parental grief. Maladaptive parental mourning processes, including the phenomenon of the ‘replacement child’, are explored. The effects of this loss on the surviving sibling can give rise to a variety of symptoms that may impair emotional development. Amongst the main responses experienced by the surviving sibling is that of a guilt reaction, not only for having survived when the sibling did not, but also a fear that harboured death wishes may have caused the tragedy. Premature death anxiety and distorted concepts of illness are further possible outcomes of this event. It is suggested that the primary deprivation a child may experience when their sibling dies is the emotional absence of their parents who are preoccupied with their own grief.     

REMEMBERING AND REBUILDING: THE WORLD JEWISH CONGRESS,IN THE SHADOW OF THE HOLOCAUST

In this essay I expand on the role of the World Jewish Congress (WJC) in the 1940s and 1950s. Its mode of operation during the two decades that followed World War II was markedly different from those that characterized other sections of American Jewry. What set the WJC apart from other Jewish organizations was that its leaders sought not merely to institutionalize the relationship between Israel and American Jewry, but involved themselves in the Jewish world as a whole and in Europe in particular, where they vigorously worked to rehabilitate the post-Holocaust Jewish diaspora and to assist those survivors who wished to do so to reintegrate themselves into Europe.     

THE SERMON ON MOUNT MORIAH: FAITH AND THE SECRET IN THE GIFT OF DEATH

This essay is an investigation of three attempts to think faith. I find my starting place in Jacques Derrida's The Gift of Death, 1 one of the most important treatments of Christianity in Derrida's later thought, which was increasingly insistent in its engagement with religious questions up until his death in 2004. This reading of The Gift of Death will focus particularly on the question of secrecy and its relationship with faith, leading necessarily to an account of Derrida's reading of two of his primary references in this text: the second essay of Nietzsche's Genealogy of Morals 1 and Kierkegaard's Fear and Trembling. 1 Rather than simply rendering a judgment on Derrida's reading, I will endeavor to read these texts together, extending (or expanding upon) Derrida's reading while questioning some of the positive formulations he makes in his own name – all the while remaining attentive to the gambles involved in thinking faith.     

THE HEIDEGGERIAN BIAS TOWARD DEATH: A CRITIQUE OF THE ROLE OF BEING-TOWARDS-DEATH IN THE DISCLOSURE OF HUMAN FINITUDE

Abstract: In this paper I take issue with Heidegger's use of the concept of death as a means of disclosing human finitude. I argue that Being-towards-death is inadequate to the disclosure of Dasein's thrownness which is necessary for the kind of authentic historizing that Heidegger describes and furthermore leads to a reading of authenticity which is preclusive of Being-with-Others, I suggest that this difficulty may be alleviated through increased attention to the opposite boundary of Dasein's existence, namely its birth. Although I do not pursue the project here of conducting a phenomenology of birth, I suggest some directions for proceeding with that task, and I illustrate that a greater emphasis on Dasein's beginning will increase the richness of our understanding of our Being-with-Others.     

THE LIFE AND DEATH OF RACIAL PREFERENCES

Philosophical Studies -     

GENETICS AND THE ETHICS OF COMMUNITY

At times decisions are made in the field of genetics that are presented as if the ethical debates have been adequately treated and so all moral considerations have been addressed, when the truth is very different. Nor is it always easy or desirable to separate the ethical, legal and social questions posed by new developments. The impact of developments in genetic science upon communities is one field of enquiry that envelops each of these areas. This paper explores the impact of genetics upon communities through focusing, in particular, upon certain developments in reproductive science. After introducing core issues and technologies, it discusses particular ethical concerns in relation to the ‘shadow’ of eugenics over such developments, before exploring the role of legislative debates and procedures in transforming social attitudes, values and hence norms. It then turns to consider debates concerning the ‘quality of life ethic’ now prevalent in healthcare, and moves on to discuss the issue of genetic discrimination – focusing, in particular, upon discrimination against disabled persons as a representative instance of the actual ethical and social/communitarian implications of the foregoing. It ends by highlighting the need to discern the ways in which the ethics of genetics is presently shaped and practised in order to discern better the particular social and communitarian implications of certain technological advances.