Prostitution and the Invisibility of Harm

Abstract

The harm of prostitution is socially invisible, and it is also invisible in the law, in public health, and in psychology. This article addresses origins of this invisibility, how words in current usage promote the invisibility of prostitution's harm, and how public health perspectives and psychological theory tend to ignore the harm done by men to women in prostitution. Literature which documents the overwhelming physical and psychological harm to those in prostitution is summarized here. The interconnectedness of racism, colonialism, and child sexual assault with prostitution is discussed.     

“If He Looks Clean…”: Condom Use Decisions in Prostitution

ABSTRACT

Prostitutes engage in sex acts with multiple partners and have higher than average rates of intravenous drug use. For these reasons, unprotected sexual contact with a prostitute constitutes high-risk activity. The present study includes interviews with 34 indoor and outdoor sex workers that explore the factors involved in their condom use decisions. Three themes common to participants’ protective behavior decisions (interpersonal, situational, and personal factors) were elucidated and then analyzed within a rational choice framework. Policy implications include court-ordered sex education programs for women cited for prostitution and the expansion of harm reduction programs.     

Prostitution and the Ideal State. A Defense of a Policy of Vigilance

The debate concerning prostitution is centered around two main views: the liberal view and the radical feminist view. The typical liberal view is associated with decriminalization and normalization of prostitution; radical feminism stands in favor of prohibition or abolition. Here, I argue that neither of the views is right. My argument does not depend on the plausible (or actual) side effects of prohibition, abolition, or normalization; rather, I am concerned with the ideals involved. I will concede to liberals their claim that prostitution is not harmful in itself. Yet, I will argue that prostitution cannot be thought of as “just another job”. Even if prostitution is not harmful in itself, it can do much harm. I will argue that a policy of vigilance is the most adequate one to adopt with regard of prostitution, given the risk of harm associated with prostitution. A policy of vigilance tries to discriminate between those who take a certain course of action willingly and those who do not. It puts no restraints on those who exercise their genuine will, but protects those who are openly or subtly coerced.     

Dynamics of the deviant sale

This paper examines the dynamics of male prostitution for purposes of identifying some of the principal characteristics of the deviant sale. The deviant sexual sale consists of seven stages, each involving an important task which the prostitute and customer accomplish together: the partners make contact, assess one another's suitability, agree to a sale, come to terms on the conditions of the sale, move to a protected setting, make the exchange, and terminate the affair. The sexual sale is compared with an ideal‐typical model of the respectable sale in order to identify the generic features of the deviant sale. The deviant sale is relatively tenuous; the partners must attend to and deal with a wide range of matters that often are glossed over or taken for granted in respectable sales. The sale also is relatively dangerous; deviants face official sanctions and exploitation by their associates. To manage these risks, the partners rely on themselves, operating discreetly and taking special precautions. Some hypotheses on variation in the dynamics of deviant sales are developed.     

“Breaking Her Spirit” Through Objectification,Fragmentation, and Consumption: A Conceptual Framework for Understanding Domestic Sex Trafficking

It is now recognized that sex trafficking is an issue present in the United States as victims are frequently children and adults who were born and raised in the United States. Anti-trafficking researchers and advocates state that the problem is one of supply and demand and that trafficking of vulnerable individuals will continue until the demand for commercial sex ceases. One goal of this article is to show how Carol Adams’ model of violence against women is uniquely applicable to the issue of sex trafficking. In particular, this article outlines the ways in which objectification, fragmentation, and consumption allow commercial sexual exploitation through sex trafficking to continue. The article also explores links between pornography and sex trafficking as well as the processes traffickers use to groom individuals for exploitation through prostitution in a manner that helps to ensure compliance. Finally, the article seeks to implore clinicians to increase their understanding of the issues unique to sex trafficking survivors and take an integrative theoretical approach when working with trafficked individuals.     

Little girls and sex: A glimpse at the world of the “baby pro”

The literature on child prostitution is limited. There is some historical documentation, but data on contemporary empirical observations is generally unavailable. Moreover, most studies have focused on teenagers rather than on children. Drug abuse was the original concern of this investigation. During the course of the research, nine girls between the ages of 8 and 12 were encountered who admitted involvement in prostitution and/or pornography. They were not runaways. Rather, they had been introduced to their careers by relatives. Their initiation into sex seemed to be motivated by fear of rejection, their drug involvement did not appear to be associated with their sexual activities, and they did not seem to be traumatized by their early association with sex.     

If all acts of love and pleasure are Her rituals,what about BDSM? Feminist culture wars in contemporary Paganism

Since the 1970s, some religious practitioners of the contemporary Pagan movement (a.k.a. Neo-Paganism) have embraced spiritual BDSM, or “sacred kink,” as a spiritual discipline relating to their tradition. The “sex wars,” debates around pornography, prostitution, and sadomasochism, have appeared in the history of Wicca and contemporary Paganism. Pagan feminists have brought theological questions to the same debates. They have focused on the Wiccan Rede (“harm none”) and the affirmation of pleasure in Doreen Valiente’s Charge of the Goddess that states that, “All acts of pleasure are [the Goddess’s] rituals.” While support for BDSM has become the dominant public perspective in twenty-first-century Paganism, the movement’s late twentieth-century history includes instances of anguish as individuals wrestled with their personal sexual desire and their feminist principles.     

Rational decision‐making among male street prostitutes

This ethnographic study examines the lives of 18 young male street prostitutes. The focus of this study is to identify the benefits and liabilities associated with this activity by grounding the decision to engage in this behavior in a rational choice perspective. Benefits identified include financial gain, sexual pleasure, control of work schedule, and affection. The liabilities include fear of arrest, potential for violence, having sex with undesirable people, and not being paid for services rendered. This study demonstrates that the decision to engage in street prostitution is a complicated process that involves the weighing of the perceived benefits against the perceived risks.     

Trafficking women: Gendered impacts of Canadian immigration policies

Women and men are subject to different forms of human trafficking; sexual exploitation is more common for women than for men, and the purposes of trafficking follow gender roles. This article argues that Canadian immigration policies have differential and discriminatory impacts according to gender. We define human trafficking before critiquing two Canadian immigration programs that leave women vulnerable to exploitation. Interviews, questionnaires, and a review of official documents were employed in exploring the government's response to this phenomenon. Our findings suggest that given the nature of the international trafficking and exploitation of women in Canada, the government's focus on border control is ineffective in protecting trafficked women's human rights and the rights of migrants generally.     

An Israeli Sex Therapist Considers a New View of Women's Sexual Problems

Abstract

By focusing on the inequalities that exist between men and women as a result of culture, ethnicity, religion, legislation, etc., the New View of Women's Sexual Problems brings to the forefront the social inequalities that may produce sexual dysfunction in women in Israel. In addition, the rights to sexual information, comprehensive sexual education and appropriate sexual health care have not been recognized in Israel. The field of sexology in Israel is also relatively young and underdeveloped. Therefore, the New View of Women's Sexual Problems' focus is extremely relevant for sexologists and sex therapists working in Israel.     

In the Name of Culture and Religion: The Political Function of Blasphemy in Islamic States

ABSTRACT

This article argues that blasphemy laws and a cultural relativist approach to human rights have a political function in authoritarian states. Islamic states use a strong cultural relativist approach to justify their dismal human rights record. The main aim of this approach, however, is survival. The article shows how Islamic countries use religion for their own political survival purposes and how blasphemy laws are often used to silence critique of political, social and religious orders that infringe on basic human rights. From this perspective, blasphemy laws are tools of oppression, not a symbol of cultural and religious difference. By highlighting how blasphemy laws and a cultural relativist approach to religion have been used as tools of oppression by authoritarian regimes, the article underscores the importance of freedom of expression for any functioning democracy.     

LAW AND ETHICS IN ISLAMIC BIOETHICS: NONMALEFICENCE IN ISLAMIC PATERNITY REGULATIONS

In Islamic law paternity is treated as a consequence of a licit sexual relationship. Since DNA testing makes a clear distinction between legal and biological paternity possible, it challenges the continued correlation between paternity and marriage. This article explores the foundations of paternity regulations in the Islamic ethico‐legal tradition, with a particular focus on what is termed here “the licit sex principle,” and investigates the extent to which a harm‐based argument can be made either by appeal to or against Islamic paternity regulations. It argues that in Islamic bioethics the definition of harm and its boundaries is a function of both: (1) identification of legal and religious rights and the extent to which these rights are violated; and (2) balancing and reconciling perceived harm against both specific principles in relation to a given issue and also the overarching objectives of Islamic law. The article is divided into three main sections addressing the Islamic legal, ethical, and bioethical dimensions of paternity.     

Contentious Freedom: Sex Work and Social Construction

In this article, Brison extends the analysis of freedom developed in Nancy J Hirschmann's book, The Subject of Liberty: Toward a Feminist Theory of Freedom, to an area of controversy among feminist theorists: that of sex work, including prostitution and participation in the production of pornography. This topic raises some of the same issues concerning choice and consent as the three topics Hirschmann discusses in her book—domestic violence, the current welfare system in the United States, and Islamic veiling—but it also raises some distinct ones concerning the social construction of sexuality and possible conflicts between the freedom of some women (who may choose to engage in sex work) and the freedom of others (who may be harmed by the contribution of such work to the social construction of categories such as “women” and “sex”).     

Narrating Rape: An Ethnographic Case-Study of Non-Consensual Sexual Debut in Tanzania

ABSTRACT

This article explores the issue of (female) sexual consent in a non-western context by examining narratives of the non-consensual sexual debut in Tanzania within the institutional and cultural tolerance for intimate violence, and the role of the state and media in condoning “proper” gender roles. None of the young women interviewed during a year of ethnographic fieldwork on a college campus were willing to identify this activity as “rape,” though they frequently detailed the ways that aspirations for “respectability” created conditions of vulnerability to ongoing exploitative sexual relationships with older men in positions of authority whom they once trusted. In the socio-sexual premarital landscape of school girls, sex is never given away for free, but may be dispensed with reasonable expectation of return. In an effort to contextualize sexual intimacy and avoid careless use of labels like “prostitution,” feminist public health researchers began to frame sexual encounters in transactional terms. Although not entirely unproblematic, the less stigmatizing terminology reveals more nuanced intimate economies among men and women which include structurally and culturally-derived elements of deprivation, agency, and instrumentality. This article pays careful attention to the narrative of one young women who describes a socio-sexual premarital landscape which almost universally positions male partners as culturally-empowered to proceed with aggressive, even violent, advances toward young women they wish to have sex with, “date,” or marry. Within this context, this article then teases out emerging discourses about structural conditions that reinforce violence.     

Integrating social exchange and affective explanations for the receipt of help and harm: A social network approach

We integrated theories of social exchange and emotion to explain the receipt of interpersonal citizenship (help) and counterproductive behaviors (harm). Using social network methodology, data on a total of 534 relationships were obtained from three samples of employees working for a food services organization. Results were consistent across all three samples. Employees received help and harm from coworkers toward whom they engaged in those behaviors, as well as from coworkers in whom they elicited positive and negative affective states, respectively. Additionally, affective states predicted the receipt of help and harm controlling for engagement, suggesting a means by which social exchanges may become imbalanced. Overall, findings demonstrate the validity of social exchange and affective explanations for the receipt of help and harm in the workplace.     

Ethical Issues in Gestational Surrogacy

The introduction of contraceptive technologies hasresulted in the separation of sex and procreation. Theintroduction of new reproductive technologies (mainlyIVF and embryo transfer) has led not only to theseparation of procreation and sex, but also to there-definition of the terms mother and family.For the purpose of this essay, I will distinguishbetween:1. the genetic mother – the donor of the egg;2. the gestational mother – she who bears and gives birth to the baby;3. the social mother – the woman who raises the child.This essay will deal only with the form of gestationalsurrogacy in which the genetic parents intend to bethe social parents, and the surrogate mother has nogenetic relationship to the child she bears anddelivers. I will raise questions regarding medicalethical aspects of surrogacy and the obligation(s) ofthe physician(s) to the parties involved. I will arguethat the gestational surrogate is “a womb to rent,”that there is great similarity between gestationalcommercial surrogacy and organ transplant marketing.Furthermore, despite claims to freedom of choice andfree marketing, I will claim that gestationalsurrogacy is a form of prostitution and slavery,exploitation of the poor and needy by those who arebetter off. The right to be a parent, although notconstitutional, is intuitive and deeply rooted.However, the issue remains whether this rightoverrules all other rights, and at what price to theparties involved. I will finally raise the followingprovocative question to society: In the interim periodbetween today's limited technology and tomorrow'sextra-corporeal gestation technology (ectogenesis),should utilizing females in PVS (persistent vehetativestate) for gestational surrogacy be sociallyacceptable/permissible – provided they have leftpermission in writing?     

Emotions in sexual morality: Testing the separate elicitors of anger and disgust

Recent work suggests that negative moral judgements of sexual activities are informed by disgust and anger. A correlational study (N=62) and an experiment (N=176) examined the specific antecedents that elicit these distinct, though correlated, moral emotions. Participants in Study 1 rated their emotional reactions to, and judgements of, 10 sexual scenarios. Across scenarios, judgements of abnormality predicted disgust independent of anger, and judgements of harm/rights violation predicted anger independent of disgust. Study 2 replicated these results in an experimental design. Participants rated their emotions and judgements in response to behaviours that varied in degree of potential sexual morality violation (non-sexual, heterosexual, homosexual) and rights violation (no harm, indirect harm, direct harm). Judgement of rights violation mediated the effects of harm on anger. Judgements of abnormality, but not other antecedents proposed to elicit moral disgust, mediated the effects of sexual immorality on disgust.     

The impact of information about the prevalence of AIDS-Preventive behavior among men and women: The mediating role of social norms

Abstract

The present study was designed to examine the effect of information about the high prevalence of safe sex on condom use intention, and to investigate the possible mediating role of the perceived social norm of friends, and the perceived social norm of future. sexual partners. Participants were provided with gender specific prevalence information, that is with the information that most men have exclusively safe sex, or with the information that most women exclusively engage in safe sexual behavior. The results show some gender differences. Information about the high prevalence of safe sex among men tends to increase women's condom use intention, and this effect seems to be mediated by the paceived social norm of future sexual partners. Men's intention, on the other hand, seems to be unaffected by high prevalence information of safe sex. Implications for research and prevention are discussed     

Catholic Feminist Ethics Reconsidered

Taking Catholic sexual ethics and liberal feminist ethics as points of departure, this essay argues that both frameworks are ill‐prepared to deal with the moral problems raised by sex trafficking: while Catholic sexual ethics is grounded in a normative understanding of sexuality, liberal feminist ethics argues for women's sexual autonomy, resting upon freedom of action and consent. From a perspective that attends both to the phenomenological interpretation of embodied selves and the Kantian normative interpretation of dignity, it becomes possible to critique both the Catholic and the liberal feminist frameworks of ethics. I argue that Catholic sexual ethics requires a reconceptualization as social ethics in order to meet the challenges of our present time, but that the shift is possible without giving up the moral imperatives of both Catholic and feminist ethics to protect human dignity and women's rights.