COMPARATIVE ETHICS,IDEOLOGIES, AND CRITICAL THOUGHT1

After the publication of my book and various articles about comparative religious ethics, obstacles in the field's further development seemed to mount as swiftly as practical issues seemed to trumpet the need for global ethics more loudly. Driven by impatience, I wondered if I were fiddling in unending discussion while the planet burned. As others persevered and evolved productively in addressing developmental issues in the field directly, I began to work through the lens of a less direct, but complementary, perspective: ideologies and critical thought. The following essay seeks to connect my parallel approach to ongoing obstacles and solutions within the prolific development of comparative religious ethics, especially its urgent pursuit of common moral grounds sufficient to support peaceful coexistence and living.     

略论中国古代教育心理思想发展的特点和成就

本文论述了两个问题:一是中国古代教育心理思想发展的四个基本特点,即:它是教育实践的产物,以儒学家派为主体,涉及到教育中的全部心理问题,未形成完整的结构体系。二是中国古代教育心理思想发展的六大成就和贡献,即:提出了学知论和性习论,初步揭示了学习过程的实质和规律,初步探索了品德结构和德育过程,初步总结了一套学习和德育的原则、方法,初步考察了非智力因素的作用,提供了总结经验的研究方法。     

THE RATIONAL SOCIETY: A CRITICAL STUDY OF SANTAYANA'S SOCIAL THOUGHT,Beth J. Singer

Anthropocentric and individualistic foundations result in forest management policy based on linear, single‐dimensional, marginal analysis detrimental to the well‐being of the forest ecosystem. Recent theories from the fields of ethics, economics, and policy analysis find that nonlinear, multidimensional analysis is possible, provided one can divorce oneself from anthropocentric and individualistic tendencies. Deep policy is introduced as a policy perspective that encourages questioning the fundamental values upon which policy decisions are made, just as deep ecology encourages a similar questioning of ecological values. An experiment is proposed for forest management in the Pacific Northwest, in which a self‐realizing Forest Board demonstrates punctuated equilibrium in forest management policy.     

YOUTH,CRISIS, AND THE POLITICAL LIFE OF GLOBAL HINDUISM

The idea of ‘youth’ has emerged as a particularly central, and contested, issue within the shifting cultural politics of diasporic Hinduism. Familiar and longstanding questions about immigration and cultural/religious transmission are transforming into newly articulated political concerns and discourses. This discussion examines some of the ways in which the idea of youth has been invoked and mobilized by different diasporic public Hindu voices, especially in the American context. I examine, for instance, how ‘youth’ has come to preoccupy the protracted debates over academic representations of Hinduism, the public advocacy of newer organizations such as the Hindu American Foundation, as well as American Hindu endorsements of the post-9/11 war on terror. Hindu youth figures centrally here, often wrapped up with intensifying discourses of threat and vulnerability, with the fate and nature of youth emerging as key concerns in the politics of culture, identity, security, and representation.     

PHILOSOPHY AND SALVATION: THE APOPHATIC IN THE THOUGHT OF ARTHUR SCHOPENHAUER

The mystical apotheosis of Schopenhauer's thought is intimately connected to his immanent definition of philosophy. An analysis of the philosophical progression to salvation via aesthetic contemplation, compassion, and asceticism, illuminates Schopenhauer's advocacy of Eckhartian‐style mysticism. Schopenhauer's mysticism, like Eckhart’s, relies on the structures of negation facilitated by a particular metaphysics. Both therein transcend the tradition of theological discourse which holds it possible to construct propositions that express the essence of the divine. That has led to both being associated with atheism. However, in tracing the mechanism by which Schopenhauer's philosophy reaches its mystical apotheosis, it becomes apparent that it would be mistaken to charge him (and Eckhart) with atheism on the basis of an alleged inability to distinguish between an “atheistic non‐existence of God” and a “hyper‐thingness of God”. Rather than attack Schopenhauer in this manner, and hence also Eckhart, it is more appropriate to target their underlying metaphysical preconceptions, which in the case of Schopenhauer, is to take issue with his Critical conception of philosophy.     

MUTATIONS OF NATURE,TECHNOLOGY, AND THE WESTERN SACRED

Bronislaw Szerszynski's book Nature, Technology and the Sacred (2005) challenges us to think of nature, technology, and the sacred in a genuinely novel way. The sacred is the context and the protagonist, not a passive, unchanging, vague phenomenon. Both nature and technology will be better interpreted in the context of the transformations of the sacred.     

EUTOPIA: THE PROMISE OF BIOTECHNOLOGY AND THE REALIGNMENT OF WESTERN AXIALITY

Abstract. This essay discusses the deep perceptual and social changes that the advanced applications of biotechnology could bring in the West. It examines the probable collapse of a fundamental perceptual bipolarity on which the Western mind and social mobilization have been based since its inception in the West: Athens‐‐Jerusalem. This collapse will quite possibly radically reshape Western perceptions of self and nature and will remodel established constellations and modes of social mobilization and social organization. The radical collapse of the preceding established feature of Western modernity is due to take place in the field of biotechnology, since the latter promises to produce a deliverable perfection of flesh and an equally corporeal personal bliss. I call this promise ``eutopia,'' an actual and tangible utopia‐‐ ``a laboratory on the hill.''     

THE SENSE OF THE BEAUTIFUL AND APOPHATIC THOUGHT: EMPIRICAL BEING AS IKON

This essay is an interdisciplinary study of beauty that attempts to bridge the gap between religion/theology and science in some measure by drawing from Dionysius the Areopagite (c. 500) a notion of being that I argue is consonant with the notion of the sense of the beautiful, which I develop using Steven Weinberg's and Werner Heisenberg's discussions of empirical beauty. I use the term ikon to refer concisely to Dionysius' theophanic notion of being, namely, that the beyond‐being is nonsubstantially present in being.