生活的沉思与沉思的生活——亚里士多德善与德性概念之探析

本通过考察善与德性概念的意义变迁,揭示柏拉图的知识道德论和亚里士多德的目的论的“行动伦理学”的内在区别和联系,从而使我们更深刻地理解亚里士多德的善与德性概念的含义。     

Reaching for Virtue, Stumbling on Sin: Concepts of Good and Evil in a Postmodern Era

Although our culture struggles to understand the origins and nature of good and evil behavior, the disciplines of psychology and psychoanalysis contribute to the discourse primarily indirectly. By examining early Judaism and Christianity, the authors seek to clarify the foundation of contemporary understanding of good and evil in Western society. Looking through the multiple filters of religion, philosophy, psychoanalysis and psychology, groundwork is laid for definitions of good and evil, which can be understood subjectively and measured objectively. As we investigate morality, will, and choice in the varied ologies and across time, we note how much emotion and volition are secondary in modern thinking about evil. Moreover, the place of will as a positive force in development is largely ignored, except by prescient thinkers like Otto Rank. To grasp evil's nature we need to integrate past with present, contrast conscious to unconscious desires, and allow that being bad is not necessarily unnatural or pathological, but can be a transitional stage in the growth of one's conscience.     

Racism: Flew's Three Concepts of Racism

ABSTRACT In an article in Encounter, Antony Flew usefully opens up the issue of what racism is by giving three 'concepts': (1) 'unjustified discrimination'; (2) 'heretical belief; and (3) 'institutionalised racism'. He rejects senses (2) and (3) in favour of (1) and finds much 'anti-racism'in fact guilty of it. This article, while benefiting from Flew's account, argues that it basically misconceives and underestimates racism by ignoring its complex ideological (sense 2) and institutional (sense 3) character. In regard to (2) it is argued that we need to distinguish scalar and statistical claims from the binary 'us/them'essentialism characteristic of racism. In regard to (3) it is argued both that affirmative action is required by justice and that it entails 'collateral injustice'as well as consequential uncertainties.     

主体、言语与情境的诠释学思考——从理性与德性作为概念的处境出发

诠释学对于社会科学和现实研究的意义重大,应尝试从不同的角度进行思考。从理性与德性作为概念处境出发的诠释,不但关照到主体与主体性的合理性与合法性,还可在其语言的言语行为作为情境的创制中,解脱现代技术社会已普遍面临或即将面临的存在之痛。     

道德的三层涵义与得道的三重境界

道德具有三方面的内涵,即德目、德行、德性,它们共同构成了道德在现实生活中的三种表现形态.道德是人们长期反复博弈的结果,然而由于现实生活中行为主体的生活环境、认知能力、实践效果等有所差异,所以行为主体在博弈中的得道境界亦有所不同,可以分为知道、行道、信道三重境界.但是无论得道的境界如何,博弈的终极目标都指向幸福.     

关系复杂性和分类方式对个人关系类别间接性学习的影响

以144名大学生为被试,使用关系复杂性变化的三种虚拟外星生物实验材料,创设功能预测任务和自由分类、限定分类任务,探查关系复杂性和分类方式对个人关系类别间接性学习的影响.结果发现：（1）随着关系复杂性的增高,各学习阶段下,三种学习材料功能预测成绩彼此间均无显著差异;（2）关系复杂性和分类方式对个人关系类别间接性学习的分类结果存在交互影响作用,具体表现为,关系复杂性较低时自由分类和限定分类结果的杰卡德相似性无显著差异,关系复杂性较高和高时限定分类极其显著高于自由分类,自由分类方式下,关系复杂性不同的三种学习材料间差异不显著,限定分类方式下,关系复杂性较高和高两种学习材料分类结果的杰卡德相似性间无显著差异,但均极其显著高于关系复杂性较低的学习材料.     

Three More Jigs in the Puzzle: The Unity of Analogy,Beatitude and Virtue in Thomas' Summa Theologiae

Scholarship abounds on the notion of analogy in Thomas Aquinas' writing. Scholarship also abounds on Thomas' treatment of beatitude and virtue. Yet seldom does scholarship treat the fundamental unity Thomas intended among analogy, beatitude and virtue in the Summa Theologiae. This article traces the connections between these terms to re‐endow terms like ‘beatitude’ and ‘virtue’ with a theological meaning that may surprise, and it shows how Thomas assumes that what we say of God is of first importance.     

Communication,Punishment, and Virtue

This essay suggests that while Antony Duff's model of criminal punishment as secular penance is pregnant with possibilities for theological reception and reflection, it proceeds by way of a number of separations that are brought into question by the penitential traditions of Christianity. The first three of these—between justice and mercy, censure and invitation, and state and victim, constrain the true communicative character of his account of punishment. The second set of oppositions, between sacrament and virtue, interior character and external action, and formal and moral reconciliation, subject the model of state punishment as secular penance to problematic liberal and libertarian constraints. A postsecular analogy, outlining a theology of the invitational nature of divine judgment, and drawing on Thomas Aquinas's account of penance as both sacrament and virtue, is proposed.     

Relation of Maternal Role Concepts to Parenting, Employment Choices, and Life Satisfaction Among Japanese Women

Japanese women are often described as heavily invested in the role of mother, yet young women in contemporary Japan are increasingly likely to postpone or opt out of marriage and child rearing. To understand the psychological dynamics of parenting among Japanese women who have chosen to become mothers, we examined the relation of maternal role salience beliefs, personal maternal role commitment, and parenting self-efficacy to life satisfaction, number of children, and employment status. Survey data were obtained from 116 urban Japanese women with children in the 2nd grade. Mothers with more children expressed greater personal role commitment. Those who had sought employment were less likely to hold strong maternal role salience beliefs. Life satisfaction was predicted by having more children, feeling efficacious as a parent, and being employed. These findings suggest that even in a society characterized by strong normative expectations for women, women's life satisfaction and choices about family life and employment are related to individual beliefs, attitudes, and judgments about their role.