Affiliation and self disclosure in a specific ego threat situation

This study presents findings about affiliative reactions to a specific ego threat in a real life situation. Subjects exposed to a personal and cognitive evaluation were asked about their preference for sharing this experience with others or experiencing it individually. They were compared with subjects offered the same choice in a neutral non-evaluative situation. The actual self disclosure of the subjects was also evaluated. As hypothesized, the subjects in the evaluative condition reacted with higher levels of emotional arousal and preferred isolation rather than affiliation. The hypothesis that emotional arousal due to a specific ego threat would restrict self disclosing behavior was only partly confirmed.     

Objective self awareness and self esteem

Based on a theory of objective self awareness three experiments were conducted with undergraduates to test the hypothesis that self-focused attention can alter self esteem levels. In Experiments I and II subjects were exposed either to the sound of their own voices or to the sound of another's voice, and while listening to the tape-recording they filled out a self esteem measure. Consistent with the theory, subjects whose attention was focused upon themselves by means of exposure to their own tape-recorded voices showed lower self esteem than subjects who heard another's voice. The impact of the self awareness manipulation on self esteem was greatest when it was first introduced. In Experiment III the variable of positive-negative feedback on a fictitious personality trait was added to the self-focused attention variable. An interaction resulted such that self-focused attention lowered self esteem given negative feedback, while there was a tendency toward the opposite result given positive feedback.     

Religious self and secular self: Clinical transitions

Clerical people, returning to secular life, may undergo shifts in self-experience, including alterations in internal object relations. Self-psychology, positing the importance to health of cohesion of all aspects of self, provides a theoretical model for exploring such shifts and their facilitation through psychoanalytic psychotherapy. A case of a released Roman Catholic priest is discussed to illustrate dynamic processes. Emphasis is on a clinical approach that does not require conversion of religious and spiritual self-experience into drive derivative formulations     

Concepts of present self,expected self,and ideal self in vocational preferences and expectations

This study investigated the hypotheses that similarity of ideal self and occupational stereotypes are important in determining the vocational preferences of adolescents, while similarity between expected self and occupational stereotypes is important in determining their occupational expectations. Subjects were 97 male and 88 female high school students. Findings were consistent with the view that ideal self played an important role in determining vocational preferences for males and females. However, contrary to expectations, ideal self was more strongly associated than expected self with vocational expectations for females, though not for males.     

Spirit and self

This article is the second in a series of two on the topic of Christian anthropology as it relates to pastoral theology. In this article I shall continue to try to address some fundamental issues in the development of a Christian anthropology in a manner which is consistent with, and grows out of, the bedrock of the Christian tradition about human beings, and, when correlated with some modern reflections on the nature of the self, can prove useful in providing a relatively consistent theory of human life for pastoral care and counseling and other aspects of practical theology. First, a conception of spirit will be presented, as representing a central motif of the Christian tradition's understanding of human beings. This conception of spirit will then be discussed in relation to a conception of self which was developed in the first essay, The Self, Its Vicissitudes and Possibilities: An Essay in Theological Anthropology, published inPastoral Psychology (Lapsley, 1986).     

"'哲学、宗教和科学:传统与现代的视野'学术研讨会"综述

由中国现代外国哲学学会和中华全国外国哲学史学会主办、山东大学哲学与社会发展学院和山东大学犹太教与跨宗教研究中心承办的"‘哲学、宗教和科学:传统与现代的视野'学术研讨会"于8月6～8日在山东威海召开.与会学者围绕会议主题从以下四个方面进行了比较集中的讨论和交流.     

Emotional disclosure and closeness toward offenders

Two studies tested whether emotional disclosure increases feelings of closeness toward offenders. In Study 1, participants recalled either someone who had offended them or a neutral acquaintance. "Disclosure" participants then expressed their thoughts and feelings regarding their targets, and "suppression" participants described their targets nonemotionally. As predicted, disclosure increased closeness toward offenders but not toward acquaintances. Study 2 extended these results by including a good friend to test whether disclosure selectively increases closeness toward offenders, and not simply toward any person who evokes strong feelings. This prediction was confirmed. Furthermore, the disclosure effect remained reliable even after controlling for mood. Studies 1 and 2 also showed that closeness toward offenders, but not toward friends or acquaintances, was positively related to the proportion of emotion-related words disclosed. Collectively, these findings suggest that confronting the emotions associated with an offense may be an important first step toward forgiveness.     

Consciousness and the self

With his notion of absolute consciousness, Sartre tries to rethink the relation between consciousness and the self. What is the origin of subjectivity in relation to a consciousness that is characterized as impersonal and as a radical lucidity? In this article, I attempt to question that origin and the nature as such of the subject in its relation to a consciousness that in its essence is not yet subjective. On the contrary, it is characterized by a selfpresence that is so radical that it threatens every form of self‐knowledge.