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In the beginning was the "name" 总被引:2,自引:0,他引:2
H S Terrace 《The American psychologist》1985,40(9):1011-1028
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《Canadian journal of philosophy》2012,42(3):303-321
If practical reasoning deserves its name, its form must be different from that of ordinary (theoretical) reasoning. A few have thought that the conclusion of practical reasoning is an action, rather than a mental state. I argue here that if the conclusion is an action, then so too is one of the premises. You might reason your way from doing one thing to doing another: from browsing journal abstracts to reading a particular journal article. I motivate this by sympathetically re-examining Hume's claim that a conclusion about what ought to be done follows only from an argument one of whose premises is likewise about what ought to be done. 相似文献
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Continental Philosophy Review - It is the aim of this contribution to question the two conceptions of violence in the later Levinas. One of the face, the other the violence that must be overcome by... 相似文献
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Conclusion In the past fifteen years there has been change in the field of pastoral theology. Titles of anniversary books and annual conferences do have a new look. This progress gives hope that pastoral theology in the parish of the next two decades will have grown as much beyond today as today has grown beyond the early fifties. Redefinition of model, clarification of vocation for the whole parish, and a new clericalism are possible. When they come alive, pastoral theology will have kept faith with those who minister; more important, it will have contributed to the relevancy of Christianity for a changed world; most important, it will have kept faith with faith experienced. 相似文献
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The human voice is described in dialogic linguistics as an embodiment of self in a social context, contributing to expression,
perception and mutual exchange of self, consciousness, inner life, and personhood. While these approaches are subjective and
arise from phenomenological perspectives, scientific facts about personal vocal identity, and its role in biological development,
support these views. It is our purpose to review studies of the biology of personal vocal identity—the familiar voice pattern—as
providing an empirical foundation for the view that the human voice is an embodiment of self in the social context. Recent
developments in the biology and evolution of communication are concordant with these notions, revealing that familiar voice
recognition (also known as vocal identity recognition or individual vocal recognition) has contributed to survival in the
earliest vocalizing species. Contemporary ethology documents the crucial role of familiar voices across animal species in
signaling and perceiving internal states and personal identities. Neuropsychological studies of voice reveal multimodal cerebral
associations arising across brain structures involved in memory, emotion, attention, and arousal in vocal perception and production,
such that the voice represents the whole person. Although its roots are in evolutionary biology, human competence for processing
layered social and personal meanings in the voice, as well as personal identity in a large repertory of familiar voice patterns,
has achieved an immense sophistication. 相似文献
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The American Journal of Psychoanalysis - 相似文献
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The American Journal of Psychoanalysis - 相似文献
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The American Journal of Psychoanalysis - 相似文献
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Pastoral Psychology - 相似文献
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