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1.
Conclusion There is no question that Hick's theory rests upon multiple assumptions about a singular, transcendental grounding and the fundamental equality of the various religions that cannot be inductively verified beyond all doubt. That need not mean, however, that the attractiveness of his theory derives solely from the peculiar charm of supposing that the One and the Many are no more at odds in the realm of religion than anywhere else. For Hick's assumptions are not just an exercise in wishful thinking or wild speculation. They are based upon experience from within what he calls the benign circle of faith. Because the reality experienced is ambiguous, acceptance or rejection of his views will, of course, be a matter of choice. And, admittedly, this choice will be dictated not so much by a weighing of empirical evidence that might prove the various religions to be exactly as he sees them, as by a consideration of what we have been surveying in the preceding pages, namely, the import of seeing things as Hick does.
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2.
A novel and versatile polarization-entanglement scheme is adopted to investigate the violation of the EPR local realism for a non-maximally entangled two-photon system according to the recent nonlocality proof by Lucien Hardy. In this context the adoption of a sophisticated detection method allows direct determination of any element of physical reality (viz., determined with probability equal to unity in the words of Einstein, Podolsky and Rosen) for the pair system within complete measurements that are largely insensitive to the detector quantum-efficiencies and noise.  相似文献   

3.
On–off phenomena in Parkinson's disease (PD) are unpredictable motor fluctuations associated with long-term levodopa use. Mood fluctuations have been found to coincide with the motor fluctuations in that depression and anxiety increase while the person with PD is in the off state. What has been relatively unexplored is whether those persons with PD who have on–off phenomena differ psychologically in fundamental ways from those who do not have on–off phenomena. In the present study, depression and anxiety symptoms were assessed in 36 persons with PD (n = 14 with on–off phenomena, n = 22 without on–off phenomena). All those with on–off phenomena were assessed in their on state. Those persons with PD with on–off phenomena had significantly higher levels of anxiety than those without on–off phenomena. However, both groups, regardless of on–off status, were mildly depressed. Neurobiological interpretations of the results implicate the locus coeruleus in the pathogenesis of both on–off phenomena and anxiety, whereas psychological interpretations of the results involve the issues of learned helplessness and control over health symptoms in PD.  相似文献   

4.
Since a computer model begins as an instance of writing, that is, a text, it is appropriate to examine this kind of discourse through the perspective of literary criticism. I examine Stephen Thaler's (1995) intelligent computer program and conclude that the gedanken creatures are constructed upon a structuralist theory of the text, which cannot support a complete simulation of human intelligence or experience.  相似文献   

5.
Parental reactions to experimental separation were analyzed for two groups of asthmatic children, those for whom behavioral factors were judged highly relevant to asthma and those for whom such factors appeared unimportant. The former group of 13 (predicted positives) had shown a highly significant improvement in asthma during separation from their families; the latter group of 12 (predicted negatives) had not. Coding of standardized interviews conducted around the time of separation disclosed that parents (mothers, especially) of predicted positives scored significantly higher than parents of predicted negatives on such scales as fussing over the child at the time of leave taking, missing child, experiencing pain and discomfort during the separation, being anxious over child's welfare, etc. Psychological test data did not discriminate between the parents' or childrens' groups as clearly as the more focused separation interviews but the test results were consistent with interview differences. The separation elicited very strong emotional reactions from several mothers.This study was supported by United States Public Health Service Grant No. HD01060 from the National Institute of Child Health and Human Development. Kirk Brady, John Means, loan Muser, and Claire Purcell contributed to data collection and/or data analysis.  相似文献   

6.
Harry Deutsch 《Topoi》1994,13(1):25-30
This paper develops a model theoretic semantics for so called natural kind terms that reflects the viewpoint of (Kripke, 1980) and (Putnam, 1975). The semantics generates a formal counterpart of the K-mechanism investigated in (Salmon, 1981) and in unpublished work by Keith Donnellan.I would like to thank David Anderson, Bernard Linsky, Hilary Putnam, Nathan Salmon, Edward Zalta, and the participants of the 1992 SEP conference for much helpful discussion and encouragement regarding the project of this paper.  相似文献   

7.
The father of personal prehistory serves as the earliest and most enduring representation of God. This sexually undifferentiated father is identified by Freud as both parents and the flow of feeling between them. Kristeva elaborates to say that the first father creates the foundation for the infant's sexual differentiation, that is, a primary narcissistic screen. When parental flow of feeling provides inadequate compensation for the loss of oneness with Mother, the infant intrapsychically constructs its own foundation, an Other that has both parents' ideal qualities, a God who is a psychologically necessary He. Consequently, females have different experiences than males as they form and relate to their self- and God-representations.  相似文献   

8.
Several of the so-called fallacies in Aristotle are not in fact mistaken inference-types, but mistakes or breaches of rules in the questioning games which were practiced in the Academy and in the Lyceum. Hence the entire Aristotelian theory of fallacies ought to be studied by reference to the author's interrogative model of inquiry, based on his theory of questions and answers, rather than as a part of the theory of inference. Most of the fallacies mentioned by Aristotle can in fact be diagnosed by means of the interrogative model, including petitio principii, multiple questions, babbling, etc., and so can Aristotle's alleged anticipation of the fallacy of argumentum ad hominem. The entire Aristotelian conception of inquiry is an interrogative one. Deductive conclusions caught Aristotle's attention in the form of answers that every rational interlocutor must give, assuming only his own earlier answers. Several features of Aristotle's methodology can be understood by means of the interrogative model, including the role of endoxa in it. Theoretically, there is also considerable leeway as to whether fallacies are conceived of as mistakes in questioning or as breaches of the rules that govern questioning games.  相似文献   

9.
For Heidegger, phenomenological investigation is carried out by formal indication, the name given to the methodical approach he assumes in Being and Time. This paper attempts to draw attention to the nature of formal indication in light of the fact that it has been largely lost upon American scholarship (mainly due to its inconsistent translation). The roots of the concept of formal indication are shown in two ways. First, its thematic treatment in Heidegger's 1921/22 Winter Semester course, Phenomenological Investigations into Aristotle, is examined to make clear what Heidegger silently assumes in Being and Time. Second, Heidegger's adaptation of Husserl's use of the term, indication, is outlined to clarify the concept even more. The enhanced understanding of formal indication granted by these two points leads to a better grasp of Heidegger's concept of truth, for formal indication and truth are mutually implied for Heidegger. Finally, it is suggested that the reader of Being and Time, on the basis of what formal indication demands, approach the work not as a doctrine to be learned but as a task always requiring further completion.  相似文献   

10.
11.
It is shown that de re formulas are eliminable in the modal logic S5 extended with the axiom scheme x x.  相似文献   

12.
Nelson  R. J. 《Synthese》1997,111(1):73-96
Quines ontological relativity is related to Tarskis theory of truth in two ways: Quine repudiates term-by-term-correspondence, as does Tarskis rule of truth; and Quines proxy argument in support of relativity finds exact formulation in Tarskis truth definition.Unfortunately, relativity is threatened by the fact that the proxy argument doesnt comply with the rule of truth (Tarskis celebrated condition (T)). Despite Quines express allegiance to (T), use of proxy schemes does not generate all of the true sentences condition (T) requires.A possible adjustment is to drop (T), retain the satisfaction definition and proxy argument, and appeal to the theory of observation and indeterminacy of reference as grounds of relativity. But as we shall see Quines theories of assent to observation sentences and of reference-learning dont square easily with his naturalism. The first attributes intentional attitudes to observers; and the second assumes a holistic context principle and a concept of individuation which do not withstand scrutiny as empirical notions. Both appear to violate Quines behavorist canon.A saving alternative is a theory of term-reference that appears in Roots of Reference and affords a return to behaviorism, and reinstatement of the proxy argument and relativity in a way compatible with Tarskis (T).  相似文献   

13.
King  Kenneth 《Topoi》2005,24(1):103-111
This excerpt from Kenneth Kings essay, The Dancing Philosopher, traces its genesis from Nietzsches Thus Spoke Zarathustra (a work that greatly impacted Isadora Duncans founding of modern dance) that, in tandem with the emerging technology of the writing machine (typewriter), camera and kinetoscope (cinematography), conjoined the kinetropic and lexigraphemic to inaugurate the kinetic cogito. Maurice Merleau-Pontys phenomenological exposition of corporeality further amplified the reflexive potential of movement and the philosophical understanding of kinesthesia, and King cites as well the technosophic synergy of John Cages and Merce Cunninghams long artistic collaboration that furthered the frontier of a mind-body epistemic.  相似文献   

14.
Cann  Arnie  Siegfried  William D. 《Sex roles》1990,23(7-8):413-419
Research has consistently found that effective leadership is perceived as characterized by traits similar to those associated with masculine gender roles. These perceptions would appear to be at odds with extensive research indicating that effective leadership requires consideration and structuring behaviors—behaviors that seem to represent both masculine and feminine styles. In two separate studies, the correspondence between gender stereotypes and dimensions of effective leadership were assessed. Results indicate that consideration behaviors are perceived to be feminine, while structuring behaviors are perceived to be masculine. Similarly, qualities that characterize the masculine gender role are perceived to be consistent with structuring, while qualities associated with the feminine gender roles are perceived to be consistent with consideration. It is suggested that an increased awareness of the androgynous nature of effective leadership behaviors might weaken the biases in favor of male leaders.  相似文献   

15.
We investigate an enrichment of the propositional modal language with a universal modality having semanticsx iff y(y ), and a countable set of names — a special kind of propositional variables ranging over singleton sets of worlds. The obtained language c proves to have a great expressive power. It is equivalent with respect to modal definability to another enrichment () of, where is an additional modality with the semanticsx iff y(y x y ). Model-theoretic characterizations of modal definability in these languages are obtained. Further we consider deductive systems in c. Strong completeness of the normal c-logics is proved with respect to models in which all worlds are named. Every c-logic axiomatized by formulae containing only names (but not propositional variables) is proved to be strongly frame-complete. Problems concerning transfer of properties ([in]completeness, filtration, finite model property etc.) from to c are discussed. Finally, further perspectives for names in multimodal environment are briefly sketched.  相似文献   

16.
This commentary on Karl Jansen's ketamine model for the near-death experience expands upon and raises additional questions about several issues and hypotheses: self-experimentation as a source of data; ketamine's similarities to and differences from classical hallucinogens; the need for quantification of unusual subjective states; clinical research and toxicological implications of this model; drugs as gateways to religious states; and evolutionary versus religious significance of naturally occurring compounds released in the near-death state. I suggest future research that could help explicate several of these areas.Formerly Associate Professor of Psychiatry at the University of New Mexico School of Medicine  相似文献   

17.
This study explored responses of chronic low back pain patients to treatment for different types of patients (dysfunctional, interpersonally distressed, and minimizer/adaptive coper), as classified using the Multidimensional Pain Inventory (MPI). In addition, changes in MPI scores during treatment were examined separately for each patient type. Finally, this study explored the relationships between changes in MPI scores and physical improvement. Between-group differences in improvement were significant, with dysfunctional patients showing the most improvement on several scales. MPI scales that best predicted physical improvement differed according to patient type. Implications for treatment of low back pain patients are suggested, based upon differential reactions to treatment and different predictors of physical improvement for each patient group.  相似文献   

18.
When the covariance matrix (p×P) does not satisfy the formal factor analysis model for m factors, there will be no factor matrix (p×m) such that =(-) is diagonal. The factor analysis model may then be replaced by a tautology where is regarded as the covariance matrix of a set of residual variates. These residual variates are linear combinations of discarded common factors and unique factors and are correlated. Maximum likelihood, alpha and iterated principal factor analysis are compared in terms of the manner in which is defined, a maximum determinant derivation for alpha factor analysis being given. Weighted least squares solutions using residual variances and common variances as weights are derived for comparison with the maximum likelihood and alpha solutions. It is shown that the covariance matrix defined by maximum likelihood factor analysis is Gramian, provided that all diagonal elements are nonnegative. Other methods can define a which is nonGramian even when all diagonal elements are nonnegative.A modified version of this paper forms part of a Ph.D. thesis submitted to the University of South Africa.Presently at the National Institute for Personnel Research, South Africa.  相似文献   

19.
Byrne  Alex 《Philosophical Studies》2002,108(1-2):213-222
This paper discusses a number of themes and arguments in The Quest for Reality: Stroud's distinction between philosophical and ordinary questions about reality; the similarity he finds between the view that coloris unreal and the view that it is subjective; his argument against thesecondary quality theory; his argument against the error theory; and the disappointing conclusion of the book.  相似文献   

20.
Coming fromI andCl, i.e. from intuitionistic and classical propositional calculi with the substitution rule postulated, and using the sign to add a new connective there have been considered here: Grzegorozyk's logicGrz, the proof logicG and the proof-intuitionistic logicI set up correspondingly by the calculiFor any calculus we denote by the set of all formulae of the calculus and by the lattice of all logics that are the extensions of the logic of the calculus, i.e. sets of formulae containing the axioms of and closed with respect to its rules of inference. In the logiclG the sign is decoded as follows: A = (A & A). The result of placing in the formulaA before each of its subformula is denoted byTrA. The maps are defined (in the definitions of x and the decoding of is meant), by virtue of which the diagram is constructedIn this diagram the maps, x and are isomorphisms, thereforex –1 = ; and the maps and are the semilattice epimorphisms that are not commutative with lattice operation +. Besides, the given diagram is commutative, and the next equalities take place: –1 = –1 and = –1 x. The latter implies in particular that any superintuitionistic logic is a superintuitionistic fragment of some proof logic extension.  相似文献   

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